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Quote by Bill Lambrecht

“We gathered up the kids and sat up on the hill. We had no time to get our chickens and no time to get our horses out of the corral. The water came in and smacked against the corral and broke the horses' legs. The drowned, and the chickens drowned. We sat on the hill and we cried. These are the stories we tell about the river," said [Ladona] Brave Bull Allard. The granddaughter of Chief Brave Bull, she told her story at a Missouri River symposium in Bismark, North Dakota, in the fall of 2003. Before The Flood, her Standing Rock Sioux Tribe lived in a Garden of Eden, where nature provided all their needs. "In the summer, we would plant huge gardens because the land was fertile," she recalled. We had all our potatoes and squash. We canned all the berries that grew along the river. Now we don't have the plants and the medicine they used to make.”

Quote by Bill Lambrecht

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Bill Lambrecht

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“Na biblioteca da universidade passeava entre a estantes, em meio a milhares de livros, inalando o odor mofado do couro, do tecido e das páginas ressecadas como se fosse um incenso exótico. Às vezes se detinha, tirava um volume das prateleiras e o segurava em suas mãos grandes, que vibravam com o contato, ainda insólito, com a lombada, a capa e as páginas dóceis. Depois, folheava o livro, lendo um parágrafo aqui e ali, seus dedos rígidos virando as páginas, quase temerosos de destruir com seu desajeitamento o precioso conteúdo. Não tinha amigos, pela primeira vez em sua vida teve consciência de sua solidão. Às vezes, de noite em seu sótão, erguia os olhos de um livro que estava lendo e espiava os cantos escuros de seu quarto, onde a luz do lampião tremulava contra as sombras. Se olhasse fixo e atentamente, a escuridão se reuniria numa luz, que assumia a forma insubstancial do que estivera lendo. E ele sentia que estava fora do tempo, como sentira naquele dia na aula em que Archer Sloane falara com ele. O passado avolumava-se da escuridão onde jazia, e os mortos se erguiam para viver à sua frente, e juntos, fluíam para o presente entre os vivos, e assim, por um intenso instante, ele tinha a sensação de unir-se a eles numa única e densa realidade da qual não podia escapar. Tristão, Isolda a bela, caminhavam à sua frente; Helena, e o brilhantes Paris, seus rostos graves de amargura, erguiam-se da treva. E Stoner se sentia mais próximo deles do que de seus colegas que iam de aula em aula, hospedados numa grande universidade em Columbia, no Missouri, e que caminhavam distraídos em meio ao ar do Midwest.”

“Pure sensism leads inevitably to universal doubt; if reality is in the end reducible to sensible appearance, then, since this is in a state of perpetual flux and self-contradiction, no kind of certitude will any longer be possible. [...] Truth is necessary and immutable; but in the sensible order nothing necessary or immutable is to be found; therefore sensible things will never yield us any truth.”

“Divine impassibility is not some arbitrary invention, due to the quirkiness of theologians, but it points instead to the intensely mysterious character of God. Understanding even a little of such grandeur taxes our minds, and stretches our thinking, leading us to use language that Scripture itself uses- negative language, to say what God is not, and metaphorical language to portray the ways that God deals with us in creation and redemption, and stretched language to attempt to do justice to God's supreme eminence".”

“Entre rois, entre peuples, entre particuliers, le plus fort se done des droits sur le plus faible, et la même règle est suivie par les animaux, par la matière, par les èlèments, etc., de sorte que tout s'exècute dans l'univers par la violence; et cet ordre, que nous blâmons avec quelque apparance de justice, est la loi la plus gènèrale, la plus absolue, la plus immuable, et la plus ancienne de la nature.”

“It is divine simplicity that enables Christians to meaningfully confess that God is most absolute in his existence and attributes. adherents to this doctrine reason that of God were composed of parts in any sense he would be dependent upon those parts for his very being and thus the parts would be ontologically prior to him. If this were the case he would not be most absolute, that is, wholly self-sufficient and the first principle of all other things. Thus, only if God is "without parts" can he be "most absolute." God without parts, pg. 9-10”