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Quote by Joseph Conrad

“I am stupid, am I not? What more can I want? If you ask them who is brave--who is true--who is just--who is it they would trust with their lives?--they would say, Tuan Jim. And yet they can never know the real, real truth....”

Quote by Joseph Conrad

Work

Lord Jim

Joseph Conrad's 'Lord Jim' is a classic novel that delves into the psychological and moral complexities of its protagonist, Jim, as he navigates the treacherous waters of the South Pacific. The narrative follows Jim's journey from a young, ambitious seaman to a man grappling with the consequences of his actions and the weight of his past. The story is rich with symbolism and philosophical musings, offering readers a profound exploration of human nature and the nature of heroism. more

Author

Joseph Conrad
Joseph Conrad

Joseph Conrad, born on December 3, 1857 in Poland and died on August 3, 1924 in the United Kingdom, was a renowned British author of the late 19th and early 20th centuries. He is known for his profound descriptions of maritime life and his insightful explorations of human nature. more

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“It had begun to be present to him after the first fortnight, it had broken out with the oddest abruptness, this particular wanton wonderment: it met him there--and this was the image under which he himself judged the matter, or at least, not a little, thrilled and flushed with it--very much as he might have been met by some strange figure, some unexpected occupant, at a turn of one of the dim passages of an empty house. The quaint analogy quite hauntingly remained with him, when he didn't indeed rather improve it by a still intenser form: that of his opening a door behind which he would have made sure of finding nothing, a door into a room shuttered and void, and yet so coming, with a great suppressed start, on some quite erect confronting presence, something planted in the middle of the place and facing him through the dusk.”

“...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

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“Living in the wake of slavery is haunting, and to experience this haunting is to be nothing less than traumatized. Still, it is possible to heal from trauma, or come to terms with it. At first, we try to block out the horrors of the past - to ignore them, to pretend they are not there. The next step is to acknowledge the past and its harm, even as it triggers us. We try to avoid looking at it too closely. But the ghosts are everywhere; they have been waiting for us all along.”