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Quote by Dani O'Malley

“Dude. I go all soft and melty inside and swallow a dreamy sigh. Robin to his Batman! Superhero partners. There are lots of versions where Robin gets way stronger. He could have had me at hello if he’d said that first. “You don’t want me to work for you. You want a superhero partner. That’s a whole different story. Why didn’t you just say so?”

Quote by Dani O'Malley

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Dani O'Malley

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“I’ve never paid any attention to time. Dancer says I’ve enjoyed a luxury most people never have. He hates clocks and watches and everything that has to do with time. He says people already have too many lost days and that most folks live in the past or the future but never the present, always saying stuff like “I’m unhappy because ‘X’ happened to me yesterday, or I’ll be happy again when ‘Y’ happens to me tomorrow.” He says time is the ultimate villain.”

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Book:Iced
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“I hate it when storm clouds roll in, heralded by dazzling claps of thunder and lightning that boast an ocean of tears. This majestic performance of bad temper manages to overshadow my pathetic attempts at pouting. No one broods like Mother Nature, hence she steals all the attention I was sulking after.”

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Book:Smile Anyway: Quotes, Verse, & Grumblings for Every Day of the Year
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““So, he’s pouting, right? That’s why he missed the ceremony,” I say over the instruments. “He’s been away from his home for some time. He had things to do. To prepare for your night together.” Gossamer’s furred wings buzz into action, lifting her off my shoulder. “Sure.” I smother a smile. “We both know he didn’t come because he would’ve been bored to tears. There’s too much orderliness for his liking.” She giggles in agreement—a tinkling sound that blends with the music.”

AlyssaMorpheusPoutingGossamerBored To TearsDid Not Come
Book:Ensnared
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“Not merely is the art of the second half of the fifth century influenced by the same experience which formed the ideas of the Sophists; a spiritual movement such as theirs, with its stimulating humanism, was bound to have a direct effect upon the outlook of the poets and artists. When we come to the fourth century there is no branch of art in which their influence cannot be traced. Nowhere is the new spirit more striking than in the new type of athlete which, with Praxiteles and Lysippus, now supplants the manly ideal of Polycletus. Their Hermes and Apoxyomenos have nothing of the heroic, of aristocratic austerity and disdain about them; they give the impression of being dancers rather than athletes. Their intellectuality is expressed not merely in their heads; their whole appearance emphasizes that ephemeral quality of all that is human which the Sophists had pointed out and stressed. Their whole being is dynamically charged and full of latent force and movement. When you try to look at them they will not allow you to rest in any one position, for the sculptor has discarded all thought of principal view-points; on the contrary, these works underline the incompleteness and momentariness of each ephemeral aspect to such a degree as to force the spectator to be altering his position constantly until he has been round the whole figure. He is thus made aware of the relativity of each single aspect, just as the Sophists became aware that every truth, every norm and every standard has a perspective element and alters as the view-point alters. Art now frees itself from the last fetters of the geometrical; the very last traces of frontality now disappear. The Apoxyomenos is completely absorbed in himself, leads his own life and takes no notice of the spectator. The individualism and relativism of the Sophists, the illusionism and subjectivity of contemporary art, alike express the spirit of economic liberalism and democracy—the spiritual condition of people who reject the old aristocratic attitude towards life, with all its gravity and magnificence, because they think they owe everything to themselves and nothing to their ancestors, and who give vent to all their emotions and passions with complete lack of restraint because so whole-heartedly convinced that man is the measure of all things.”

ArtPoetryPerspectiveSculptureRelativismSophistsHuman CenteredMulti Angle
Book:The Social History of Art, Volume 1: From Prehistoric Times to the Middle Ages
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“No one else can be blamed for the failure of the education system than the education system itself, and in particular the education establishment, the Mandarin Elite. These people have made education painful and monstrous, not joyous and transformative. They have killed joy. They have turned education into the most boring undertaking possible rather than the most exciting. They should be fired en masse. Not a single one of them should be left to go on poisoning minds. There should be a total clearing out of the Mandarin class, and their total replacement by people who actually care about educating the people, rather than spouting tedious nonsense”

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Book:The Mandarin Effect: The Crisis of Meaning
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“Why do scientists never debate philosophers? It’s because they know they would be destroyed in argument, when they have to actually clarify their ridiculous and embarrassing belief system. Mandarins, in their little priesthoods, hide behind jargon so that they know that no outsiders can laugh at their lack of clarity. They create an in-language so that only the insiders can know how absurd the belief system is, and they all have a vested interest in maintaining the fiction. That’s how the Mandarin system works. They don’t dare to be clear because then it would be clear that they are the emperor in his new clothes and know nothing at all.”

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Book:The Mandarin Effect: The Crisis of Meaning
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