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Quote by Markus Zusak

“We only sit there now. Audrey and me. And discomfort. Squeezed in, between us. She soon says, “You’re my best friend, Ed.” “I know.” You can kill a man with those words. No gun. No bullets. Just words and a girl.”

Quote by Markus Zusak

Book:I Am the Messenger
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Work

I Am the Messenger

In this thought-provoking novel, the protagonist, a seemingly ordinary man, discovers he is a messenger chosen to deliver letters to individuals whose lives are about to change dramatically. The story delves into the complexities of human existence, the nature of fate, and the power of unexpected connections. more

Author

Markus Zusak
Markus Zusak

Markus Zusak, born on June 23, 1975, is an acclaimed Australian author known for his unique narrative style and profound thematic insights. His works have garnered widespread praise from readers and critics alike. more

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“He told them he regretted that he had missed an early opportunity to invest in Nintendo in the 1970's. "They were just a playing-card company," Watanabe-san said, with a self-deprecating laugh. "Hanafuda. For aunties and little children, you know?" Nintendo's most successful product before they made Donkey Kong was, indeed, a deck of hanafuda playing cards. "What's hanafuda?" Sam asked. "Plastic cards. Quite small and thick, with flowers and scenes of nature," Watanabe-san said. "Oh!" Sam said. "I know these! I used to play them with my grandmother, but we didn't call them hanafuda. I think the game we played was called Stop-Go?" "Yes," Watanabe-san said. "In Japan, the game most people play with hanafuda is called Koi Koi, which means..." "Come come," Marx filled in.”

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Book:Tomorrow, and Tomorrow, and Tomorrow
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“For all its modern glamour and for everything else that the Tarot has become, it had a fairly humble origin; it began as a simple pack of playing cards. No matter what use the Tarot is put to today, from psychological insight to divination to collectible folk art, it began and remains a card game. Trying to understand the Tarot without knowledge of this fact would be like trying to perform surgery without any knowledge of anatomy. In both cases, we end up with a mangled product.”

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Book:Origins of the Tarot's Minor Arcana: A Guidebook to the Ancestral Influences that Shaped the Tarot's Minor Arcana
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“Flower’s evidentiary gymnastics beautifully illustrate the primary point I wish to make, which is that almost all of the Tarot’s acquired meaning has been derived from a foundation that has been shown to be lacking in both substance and truth. Furthermore, this pseudo-history has been promulgated ad infinitum from the late 18th century to the present day.”

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Book:Origins of the Tarot's Minor Arcana: A Guidebook to the Ancestral Influences that Shaped the Tarot's Minor Arcana
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“Although Etteilla receives little credit in popular literature today, he can credited with many ‘firsts’': he was certainly the first to popularise fortune-telling with playing cards , the first to promote card reading as a professional activity and the first to publish books on the subject. He also was the first to use a pseudonym as a constant pen-name, initiating a tradition which was to flourish among XIX-oentury esoteric writers, as the following chapters will abundantly demonstrate. Thanks to Etteilla, Court de Gébelin's theory about the 'Egyptian' origin of the Tarot had a wider diffusion and fortune-telling with Tarot cards became popular. He was the first. too, to attempt to incorporate Tarot cards into a system of magical theory: his example, though not his means of doing so, was to be followed by others whose infuence has persisted longer. Last but not least, he can be credited too with the invention of the very word cartomancie, or rather of its forerunner, ‘cartonomancie', which appeared in his writings from 1782. Amazingly, one of his disciples was about to publish a book on 'cartomancie' in 1789 (the first occurrence of such a word in a European language), but as the book is now lost we only know it from Etteilla's very critical review, rejecting this quite new and ‘illogical’ word to which he opposed his ‘better’ cartonomancie. Nevertheless, cartomancie took hold and its use spread. In 1803, it entered de Wailly’s French dictionary, and from these it has found its way into alnost all European languages, Jean-Baptiste Alliette died on 12 December 1791. He was only 53, which is, even in the XVIII century, a rather young age at which to die, We unfortunately know nothing of what he died of. Etteilla was a fascinating character and deserves more than giving his name to a strange Tarot pack. There is something touching in the man, who was sincere and passionate, generous and enlightened (in all the meanings of the word in the late XVIII century.”

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Book:A Wicked Pack of Cards: The Origins of the Occult Tarot
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“This passage, taken from Thomas Williams's doctoral thesis for the University of Alabama, very well illustrates what, sociologically regarded, Is the most interesting fact about the Tarot pack, namely that it is the subject of the most successful propaganda campaign ever launched, not by a very long way the most important, but the most completely successful. An entire false history, and false interpretation, of the Tarot pack was concocted by the occultists; and it is all but universally believed. For instance, save in so far as it is safeguarded by qualifications (themselves dubious) like ‘the majority view among occultists is that...’,every sentence in the foregoing quotation is untrue.”

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Book:A Wicked Pack of Cards: The Origins of the Occult Tarot
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