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F Quotes

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All F Quotes

“For AVPs, if they find that they are upset and see a caring spouse become upset with them, it is a release. However, since these are repeated patterns and no stable patterns are maintained, the spouse often becomes more anxious and does hold this anxiety. The AVP is able to see this, at some level. The increased agitation has the effect of keeping the spouse preoccupied and more distant. Nothing is seemingly moving forward. The spouse, like the AVP, can become stuck. June and Doug can both be anxious, distant, or preoccupied. Avoidants have found that they can transfer some of their avoidant and angry responses to other family members. In doing this, their intention is to transfer some of their anxieties to another person to act out or hold for them. This can occur due to living together or can be part of the AVP’s messages that a family member hears and then displays. This effect of transferred anxieties can be experienced by the children, the spouse, and maybe even the family pets. The AVP’s inability to positively confront situations produces many scenarios. Unfortunately, this can often produce in others a negative image of the person acting on behalf of the AVP. This, at some level, registers for the AVP, and shame and guilt become the results of this active/passive position.”

“For awareness you need not go to the Himalayas; you need not go anywhere. Your life gives you enough opportunities to be aware. Somebody insults you - listen to it in full awareness. And you will be surprised - the insult is no more an insult. You may even smile. It does not hurt; it hurts only when received in unawareness. Somebody praises and appreciates you - listen with alertness. And then nobody can persuade you to do foolish things. Nobody can bribe you; flattery becomes impossible. You will smile at the whole nonsense.”

“For awhile after you quit Keats all other poetry seems to be only whistling or humming.”

“For being able to use language was a critical skill that could carry one far. One could use it professionally, as a crafter of everything from political speeches to modern novels. One could use it personally, as a tool of discovery or a means of staying connected to others. One could use it as an outlet that would feed the artistic spirit of the creator, which existed in everyone.”

“For being human, we remember and forget. We stray and return, fall down and get up, and cling and let go, again and again. But it is this straying and returning that makes life interesting, this clinging and letting go - damned as it is - that exercises the heart.”

“For Beirut it was the civil war, and the dividing of the city - which is something that is shared among Beirut, Berlin and Baghdad. And Cairo is a city that has a scar that was born after many decades of dictatorship - oppression shaped the people's lives, and forced people to grow up accompanied by fear. I belong to a generation that, whether we like it or not, was shaped by this fear of death or loosing the people you love, the threat of war, not allowed to be yourself, forced to be silent - as you watch ignorance occupying everything around you. And this is a deep scar.”

“For believers to "follow Jesus" implies, among other things, adopting the same attitude towards God's Word as Jesus had. Becoming like Christ involves accepting his example as one who reads the Bible. It means defining ourselves and our purpose in life in light of the Bible. Following Christ also means practicing what the Bible says. Simply put, we cannot truthfully say that we are followers of Jesus if we neglect or refuse to obey what the Bible tells us, or if we use it in self-serving ways that are not what God originally intended.”

“For believers who pray the same prayers week after week, who come to the Communion table expecting to be changed, we must claim that it is possible for lives to be rescripted. We must assert that it's possible for habits and language to be reshaped by a different, more powerful story. The seeds for critiquing our behavior, - indeed, for critiquing the tradition itself - are there inside the narrative we claim. The radical call of faith is not to insist upon a set of universal principles about right and wrong, but to offer an alternative story by which lives can be shaped into new instincts, new practices, new ways of speaking and being in the world. We want our teens to make a decision consistent with the better story of which they are a part, a decision that doesn't even feel like a decision but a script they know by heart.”