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I Quotes

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All I Quotes

“I know of no civilization that tolerates or justifies violence, terrorism, or injustice. There is no civilization that justifies the killing of innocent people. Those who are invoking cultural relativism are really using that as an excuse for violating human rights and to put a cultural mask on the face of what they're doing.”

“I know of no department of natural science more likely to reward a man who goes into it thoroughly than anthropology. There is an immense deal to be done in the science pure and simple, and it is one of those branches of inquiry which brings one into contact with the great problems of humanity in every direction.”

“I know of no other practise which will make one more attractive in conversation than to be well-read in a variety of subjects. There is a great potential within each of us to go on learning. Regardless of our age, unless there be serious illness, we can read, study, drink in the writings of wonderful men and women. It is never too late to learn.”

“I know of no part of Scotland so much and so visibly improved within thirty years as Aberdeenshire. At the beginning of that time the country between Keith and Stonehaven was little else than a hopeless region of stones and moss. There were pieces of many miles where literally there was nothing but large white stones, of from half a ton to ten tons weight, to be seen. A stranger to the character of the people would have supposed that despair would have held back their hands from even attempting to remove them. However, they began, and year after year have been going on, making dykes and drains, and filling up holes with these materials till at last they have created a country which, when the rain happens to cease and the sun shines, is really very endurable.”

“I know of no pursuit in which more real and important services can be rendered to any country than by improving its agriculture, its breed of useful animals, and other branches of a husbandman's cares.”

“I know of no reason why I should not look for the animals to rise again, in the same sense in which I hope myself to rise again—which is, to reappear, clothed with another and better form of life than before. If the Father will raise his children, why should he not also raise those whom he has taught his little ones to love? Love is the one bond of the universe, the heart of God, the life of his children: if animals can be loved, they are loveable; if they can love, they are yet more plainly loveable: love is eternal; how then should its object perish? Must the very immortality of love divide the bond of love? Must the love live on for ever without its object? or worse still, must the love die with its object, and be eternal no more than it? What a mis-invented correlation in which the one side was eternal, the other, where not yet annihilated, constantly perishing! Is not our love to the animals a precious variety of love? And if God gave the creatures to us, that a new phase of love might be born in us toward another kind of life from the same fountain, why should the new life be more perishing than the new love? Can you imagine that, if, here-after, one of God's little ones were to ask him to give again one of the earth's old loves—kitten, or pony, or squirrel, or dog, which he had taken from him, the Father would say no? If the thing was so good that God made it for and gave it to the child at first who never asked for it, why should he not give it again to the child who prays for it because the Father had made him love it? What a child may ask for, the Father will keep ready.”

“I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion.”