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R Quotes

Browse famous quotes beginning with R. This page is a child index of the full Popular Quotes A-Z directory.

All R Quotes

“Refuse to let your love grow cold. Stir up love in your life - towards your spouse and towards your family, friends, neighbours, co-workers. Reach out to others who are hurting and in need. Pray for people and bless them. Grow to the point that one of your first thoughts each morning in your heart is about how you can bless someone else that day.”

“Refuse to think in terms of this or that. All pain needs investigation. The mind is nothing else but the self. Assumption obscures reality without destroying it. All separation, every kind of estrangement and alienation is false..Your being a person is due to the illusion of space and time.The mind creates time and space and takes its own creations for reality.”

“Refuser de faire quelque chose parce qu'on l'a déjà fait, parce qu'on a déjà vécu l'expérience, conduit rapidement à une destruction, pour soi-même comme pour les autres, de toute raison de vivre comme de tout futur possible, et vous plonge dans un ennui pesant qui finit par se transformer en une amertume atroce, accompagnée de haine et de rancoeur à l'égard de ceux qui appartiennent encore à la vie.”

“Refuser à la technique toute valeur propre en dehors de la connaissance qu'elle réussit à s'incorporer, c'est rendre inintelligible l'allure irrégulière des progrès du savoir et ce dépassement de la science par la puissance que les positivistes ont si souvent constaté en le déplorant. Si la témérité d'une technique, ignorante des obstacles qu'elle rencontrera, n'anticipait constamment sur la prudence de la connaissance codifiée, les problèmes scientifiques, qui sont des étonnements après avoir été des échecs, seraient bien peu nombreux à résoudre. Voilà ce qui reste vrai dans l'empirisme, philosophie de l'aventure intellectuelle, et que méconnaît une méthode expérimentale un peu trop tentée, par réaction, de se rationaliser.”

“refusez l'injonction millénaire de faire à tout prix des enfants. Elle est insupportable et réduit les femmes à un ventre. Dépossédées de tout pouvoir, elles n'ont longtemps eu droit qu'à ce destin : perpétuer l'humanité. Et malheur aux femmes stériles (qu'on ne se privait pas de répudier) ou au choix de la "nullipare" : il était incompréhensible, sinon répréhensible. La "mère" était souveraine. La littérature, les conventions sociales, la publicité, les lois en ont créé un stéréotype, que l'on met sur un piédestal, auréolé de son abnégation et de son oubli d'elle-même. On méprise la femme, mais on vénère la mère, dont l'enfant devient l'ornement.”

“Refusing! And she is after me with a broom, trying to sweep my rotten carcass into the open. Why, shades of Gregor Samsa! Hello Alex, goodbye Franz! "You better tell me you're sorry, you, or else! And I don't mean maybe either!" I am five, maybe six, and she is or-elsing me and not-meaning-maybe as though the firing squad is already outside, lining the street with newspaper preparatory to my execution.”

“Refusing neo-liberalism will open you up to a world where ‘feminist’ means much more than ‘woman’ or ‘equality’. Making these connections is crucial to any revolutionary work because it means that nobody is left behind, nobody’s exploitation goes unseen. It asks us to practice radical compassion, to refuse to ignore the pain of others. It demands that we see how tackling seemingly unrelated phenomena like prison expansion, the rise of fascism, neocolonialism and climate crisis must also become our priorities.”

“Refusing someone’s kind words can cause the one doing the complimenting to feel bad. Not only might they regret trying to be nice, but you may have cut off your chances of being complimented by them ever again. Being humble is one thing; being rude is another. Practice receiving compliments with grace, dignity, appreciation, and gratitude. The perfect response to a fine compliment is simply, “Thank you!”

“Refusing to acknowledge the contracts of women in pornography places them in the same legal category as children or mental incompetents. In Indianapolis, the anti-pornography ordinance argued that women, like children, needed special protection under the law: "Children are incapable of consenting to engage in pornographic conduct.... By the same token, the physical and psychological well-being of women ought to be afforded comparable protection, for the coercive environment ... vitiates any notion that they consent or `choose' to perform in pornography." [2] This attitude of "I'm a helpless victim" could easily backfire on women who may be required to prove they are able to manage their own finances, or to handle custody of their own children. Moreover, the idea of men "emotionally or verbally coercing" women re-enforces the concept of men as intellectually and psychologically stronger than women. It is the old "Man of Steel/ Woman of Kleenex" myth.”

“Refusing to acknowledge the historical trauma of those around us is a cultural tradition many of us have been handed down, generation to generation forming our foundation of erasing wrongs so we don't have to right them. But we can change these traditions and narratives. The world can change, because we can change. I have so much hope for you. I have so much hope for me”

“Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens-if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become cruel and vindictive; yet we are demanding of a human being which he or she cannot possibly give.”

“Refusing to collaborate with a transendental, totalising and finally determining sense of national identity, Scottish novelists since the 1980s have concentrated instead on individual moments of crisis, alienation and fragmentation, moments dramatising the loss and discovery of self, as they are articulated through the lives of some of thos conventionally excluded from the story of Scotland.”

“Refusing to Give Up The essence of human bravery is refusing to give up on anyone or anything. We can never say that we are simply falling to pieces or that anyone else is, and we can never say that about the world either. We can save the world from destruction, to begin with. That is why the Shambhala vision exists. It is a centuries-old idea: by serving the world we can save it.”