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“That strain of anti-monopoly crusading egalitarianism really runs throughout American history from [Tomas] Jefferson to Woodrow Wilson, that finds its apotheosis in [Louis] Brandeis, continues through the New Deal, but then it sort of peters out in the '60s because progressives in particular become more interested in extending equality to minorities, and women, and other excluded groups, and little more suspicious of these old white guys, often from the south, who were crusaders against monopolies.”

“That stream, Arthur,’ said the elder traveller, as with one consent they stopped to gaze on such a scene as I have described, ‘resembles the life of a good and a happy man.’ ‘And the brook, which hurries itself headlong down yon distant hill, marking its course by a streak of white foam,’ answered Arthur,—‘what does that resemble?’ ‘That of a brave and unfortunate one,’ replied his father. ‘The torrent for me,’ said Arthur; ‘a headlong course which no human force can oppose, and then let it be as brief as it is glorious’.... This stream, by a devious and gentle course, which seemed to indicate a reluctance to leave this quiet region, found its way at length out of the sequestered domain, and, like a youth hurrying from the gay and tranquil sports of boyhood into the wild career of active life, finally united itself with the boisterous torrent, which, breaking down tumultuously from the mountains, shook the ancient Tower of Geierstein as it rolled down the adjacent rock, and then rushed howling through the defile in which our youthful traveller had well-nigh lost his life.”

“That struggle between the fallible ambition of man to lean towards immortality and the fleshly evidence of his certain mortality; that tormenting battle with his consciousness, which is able to live vicariously at any point in time, which dreams, loves, hopes, and aspires to the immortal, but is always brought down to earth by his flesh, this container in which he has been contained, and which will inevitably return to the earth to rot. Too much dreaming, and he begins to forget his fallibility and, believing himself to be infallible, he commits horrendous acts of ambition which amount to crimes against humanity; too much dying, and he begins to forget the sacredness of life, the beauty of dreaming, to live in fear and be paralyzed by fear.”

“That stunning fuckin’ smile. I ain’t ever seen you smile in the whole time you’ve been at the compound.” I lost my smile, then replied, “Because I do not have reason to smile very often.” Ky’s fingers began tracing the back of my hand. “Then you make a reason, Li. Don’t make excuses for living a shit life. It ain’t rocket science. You don’t like something, find something you do. Don’t like being around someone, stay the fuck away. Wanna change your life, then get off your ass, bitch and fuckin’ change it.”

“That stupid saying "What you don't know can't hurt you" is ridiculous. What you don't know can kill you. If you don't know that tractor trailer trucks hurt when hitting you, then you can play in the middle of the interstate with no fear - but that doesn't mean you won't get killed.”

“That such Shantytowns exist is a sorrowful reflection upon the state of society. The throwing into jail of men broken by experience and the burning of their wretched places of habitation will not solve the economic problem. Nor is it likely to lead to the solution of the most macabre mystery in Cleveland’s history.”

“That sucks, though," Wes said finally, his voice low. "You're just setting yourself up to fail, because you'll never get everything perfect." "Says who?" He just looked at me. "The world," he said, gesturing all around us, as if this party, this deck encompassed it all. "The universe. There's just no way. And why would you want everything to be perfect, anyway?" "I don't want everything to be perfect," I said. Just me, I thought. Somehow. "I just want—”

“That summer lying in the long grass with my head propped up against the back of a saddle, with the zenith above me and the drop of distance below, I listened to the mountain silence until I could hear as far into it as the faintest clink of a cowbell. In the mountains, what might be out of sight had never really gone away. Like the mountain, that distant bell would always be there. It would keep reminding.”

“That summer, Titanic fever gripped Kabul. People smuggled pirated copies of the film from Pakistan- sometimes in their underwear. After curfew, everyone locked their doors, turned out the lights, turned down the volume, and reaped tears for Jack and Rose and the passengers of the doomed ship. If there was electrical power, Mariam, Laila, and the children watched it too. A dozen times or more, they unearthed the TV from behind the tool-shed, late at night, with the lights out and quilts pinned over the windows. At the Kabul River, vendors moved into the parched riverbed. Soon, from the river's sunbaked hollows, it was possible to buy Titanic carpets, and Titanic cloth, from bolts arranged in wheelbarrows. There was Titanic deodorant, Titanic toothpaste, Titanic perfume, Titanic pakora, even Titanic burqas. A particularly persistent beggar began calling himself "Titanic Beggar." "Titanic City" was born. It's the song, they said. No, the sea. The luxury. The ship. It's the sex, they whispered. Leo, said Aziza sheepishly. It's all about Leo. "Everybody wants Jack," Laila said to Mariam. "That's what it is. Everybody wants Jack to rescue them from disaster. But there is no Jack. Jack is not coming back. Jack is dead.”

“That supreme nature is beyond the manifested (vyaktaḥ) and unmanifested (avyaktaḥ). This superior nature which is beyond both creation and annihilation is the living force which is manifest in the bodies of all living entities. The body itself is composed of inferior nature, matter, but it is the superior nature that is moving the body. The symptom of that superior nature is consciousness. Thus in the spiritual world, where everything is composed of the superior nature, everything is conscious. In the material world inanimate objects are not conscious, but in the spiritual world this is not so. There a table is conscious, the land is conscious, the trees are conscious-everything is conscious.”