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T Quotes

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All T Quotes

“The Shadow on the Stone I went by the Druid stone That stands in the garden white and lone, And I stopped and looked at the shifting shadows That at some moments there are thrown From the tree hard by with a rhythmic swing, And they shaped in my imagining To the shade that a well-known head and shoulders Threw there when she was gardening. I thought her behind my back, Yea, her I long had learned to lack, And I said: “I am sure you are standing behind me, Though how do you get into this old track?” And there was no sound but the fall of a leaf As a sad response; and to keep down grief I would not turn my head to discover That there was nothing in my belief. Yet I wanted to look and see That nobody stood at the back of me; But I thought once more: “Nay, I’ll not unvision A shape which, somehow, there may be.” So I went on softly from the glade, And left her behind me throwing her shade, As she were indeed an apparition— My head unturned lest my dream should fade.”

“The shadow self is what lies beneath the makeup. It’s those ugly parts that you haven’t accepted about yourself. You hide those parts in the shadows until you’re ready.” Her face remained a haunting calm. “When you realize the scars are who you are, that there was nothing wrong with you and that you were beautiful all along - that’s when you decide to take the makeup off.”

“The Shadow Waltz by Stewart Stafford She lays with me by night, Hewn from dark solitude, Without malice aforethought. Creaking springs as she crawls to me, In a frantic state, Babbling desperately about her pain. Nails caress my abdomen and chest, Strange warmth emanates from her, Then she rises. And is gone, Melting with the corner darkness again, Watching my slumber from the shadows. © Stewart Stafford, 2021. All rights reserved.”

“The shadow-past is shaped by everything that never happened. Invisible, it melts the present like rain through karst. A biography of longing. It steers us like magnetism, a spirit torque. This is how one becomes undone by a smell, a word, a place, the photo of a mountain of shoes. By love that closes its mouth before calling a name.”

“The shadows parted and a large head took shape, looming above her. Her mouth fell open when she spied the silver scales covering the wide head of the dragon. She took in the slitted obsidian eyes that were trained on her and tried to scream, but no sound came out. The head moved farther out of the darkness to reveal a row of dark silver tendrils at the base of his skull and disappearing into the shadows. More of those same dark silver tendrils surrounded his mouth, which parted to show her rows of very sharp white teeth. She could swear he smiled, a growl rumbling through his chest. Death was staring her right in the face. And there was no escaping it.”

“The Shah "had traveled to Europe and had been fascinated by the march of progress he observed there. But, once back in Terhan, this fascination had not been translated into sustained Persian modernization, but rather dissipated in the Shah's intense but short-lived passion for the latest novelties. "He is continually taking up and pushing some new scheme or invention which, when the caprice has been gratified, is neglected or allowed to expire".”

“The Shah regarded politics as the province of demagoguery, an art in which only charlatans could excel. He had no time for what he saw as the tedious process of achieving consensus through debate and discussion and tried to justify his solitary exercise of power by insisting it was what Iran needed to catch up with lost time. He believed he was more patriotic than anyone else and needed no advice on how best to promote and protect the highest interests of the nation.”

“The Shaivism of Kashmir teaches a system of yoga that leads to the highest level of Self-realization and yields a revelation of the innermost secrets of the nature of the Self. In the practice of this yoga, the student is able to pass beyond the various levels of susupti and turya that we have been describing and finally to become immersed in the blissful experience of the Self as one with Absolute Consciousness. The student of Kashmir Shaivism discovers that what others experience as the void is actually pulsating with divine creative energy and that this creative energy is their very essence. Further, these practitioners experience everyone (pramatr) and everything (prameya) as the Absolute Lord, endowed with infinite divine potency and joyfully manifesting the whole universe. They see everything as His divine play, and recognize that everything is actually He. This totally monistic view of the world was termed “immediate non-dualism” (pratyaksadvaita) by Narasimhagupta, father of the famous eleventh-century philosopher, Abhinavagupta. Immediate non-dualism sees total unity even in mundane perceptions. Those who live in this state of unity do actually see monism with their eyes and feel it through all their senses. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. xvii-xviii”