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T Quotes

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All T Quotes

“The shell game that we play ... is technically called 'renormalization'. But no matter how clever the word, it is still what I would call a dippy process! Having to resort to such hocus-pocus has prevented us from proving that the theory of quantum electrodynamics is mathematically self-consistent. It's surprising that the theory still hasn't been proved self-consistent one way or the other by now; I suspect that renormalization is not mathematically legitimate.”

“The shell, it looks alive…” Zara stands awestruck, admiring the seamless shape of the gravity-defying vessel. “Classic flying saucer look, no seams, as if it was moulded into shape,” she touches the shell, it recoils away from her hand, “it feels alive.” A metallic voice sounds, reverberating around the vessel. A feminine voice. “Assertion. I am alive and right here in front of you—who pray tell are you?”

“The shelves were filled with baskets of goodies, and mason jars had been loaded with beautiful honey lollipops, their amber color almost translucent. There were tiered trays full of boxed cake slices and stunning cupcakes topped with playful fondant bees, clear packaging showing all the delight inside. An old tobacco basket on the countertop was brimming with sugar cookie sandwiches filled with various types of frosting.”

“The shepherds - simple souls - came to adore the Infant Savior. Mary rejoiced at seeing their homage and willing offerings they made to her Jesus... How happy is the loving soul when it has found Jesus with Mary, His Mother! They who know the Tabernacle where He dwells, they who receive Him into their souls, know that His conversation is full of divine sweetness, His consolation ravishing, His peace superabundant, and the familiarity of His love and His Heart ineffable”

“The shield feat would be a process triggered by the strong emotion of fear before the arrival of an imminent future anti-feat . To protect the self-esteem to beat the anti-feat feared, this behavior is aimed in case the anti-feat will happen and has prepared a past event that will serve as a precedent to support it, performs better or decreases the intensity of unpleasant emotions.”

“The shield wall reeks of shit, and all a man wants is to be home, to be anywhere but on this field that prepares for battle, but none of us will turn and run or else we will be despised for ever. We pretend we want to be there, and when the wall at last advances, step by step, and the heart is thumping fast as a bird’s wing beating, the world seems unreal.”

“The Shield was another of the Fear's names. According to Laughter, it means he shields the seed of Abraham the way a man starting a fire shields the flame. When Sarah was about to die childless, the Fear gave her a son. When Abraham was about to slaughter the son, the Fear gave him the ram. He is always shielding us like a guttering wick, Laughter said, because the fire he is trying to start with us is a fire that the whole world will live to warm its hands at. It is a fire in the dark that will light the whole world home.”

“The shielings were seasonal. Every fall, the crofters moved their cattle to the richer lowland pastures near the village, and over the winter, the cattle nibbled them to nubbins. In spring, the crofters drove the skinny cows up to the shielings, the sloping mountain pastures, so that the lowland pastures could recover. It wasn't just a place. It was a way of living. All through the warmer months, families lived in simple summer bothies with just bundles of heather as beds, and they ate oatmeal and cheese and butter and milk from the cows they watched, and they sang songs and traded stories under the stars. It was the very best of a simple life, and it was very different from the very best of castle life.”

“The shift from female centrality to male domination occurred before the development of writing, so its roots are hidden. In consequence, and men's response over the millennia to all moves by women towards greater autonomy, suggests that it emerged from male hostility towards women and was imposed on them. The destruction of matricentry was the first and most important male war against women.”

“The shift from precious metals to paper in retrospect clarifies that artifacts serving as money tokens are no more than representations of abstract exchange value—they are thus ultimately coveted for their potential use in social transaction, nor for some imagined, essential value intrinsic to the money tokens themselves. If it were not for international agreements such as those of Bretton Woods, gold could conceivably be as useless a medium of exchange in some cultural contexts as seashells are to modern Europeans. This understanding of money, however, simultaneously implies that there is no such thing as intrinsic value. If value ubiquitously pertains to social relations, any notion of intrinsic value is an illusion. Although the European plundering and hoarding of gold and silver, like the Melanesian preoccupation with kula and the Andean reverence for Spondylus, has certainly been founded on such essentialist conceptions of value, the recent representation of exchange value in the form of electronic digits on computer screens is a logical trajectory of the kind of transformation propagated by [Marco] Polo. It is difficult to imagine how money appearing as electronic information could be perceived as possessing intrinsic value. This suggests that electronic money, although currently maligned as the root of the financial crisis, could potentially help us rid ourselves of money fetishism. Paradoxically, the progressive detachment of money from matter, obvious in the transitions from metals through paper to electronics, is simultaneously a source of critique and a source of hope.”

“The shift from the perception of the child as innocent to the perception of the child as competent has greatly increased the demands on contemporary children for maturity, for participating in competitive sports, for early academic achievement, and for protecting themselves against adults who might do them harm. While children might be able to cope with any one of those demands taken singly, taken together they often exceed children's adaptive capacity.”

“The shift may, in fact, come as something of a relief, as it moves our collective focus away from a wholly unrealistic goal to one that is within anyone's reach right now. After all, to aspire to colorblindness is to aspire to a state of being in which you are not capable of seeing racial difference—a practical impossibility for most of us. The shift also invites a more optimistic view of human capacity. The colorblindness ideal is premised on the notion that we, as a society, can never be trusted to see race and treat each other fairly or with genuine compassion. A commitment to color consciousness, by contrast, places faith in our capacity as humans to show care and concern for others, even as we are fully cognizant of race and possible racial differences.”