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Child Abuse Deniers Quotes

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Child Abuse Deniers Quotes

“The term dissociation is ordinarily used to describe the phenomenon of compartmentalization or fragmentation of mental contents. It does not ascribe any particular mechanism by which the dissociative process occurs. Does dissociation occur as a result of automatic, nonconscious processes, or are there other specific mechanisms by which it occurs? Especially in the context of describing amnesia, the term repression is widely used in connection with several different mechanisms. As it is commonly used, it often implies how individuals may block our memories of uncomfortable or conflictual experiences. If done consciously, the mechanism is more accurately called suppression, which results from actively trying not to think about negative experiences.”

“From spending ten years in hell and coming to this regime of kindness was a shock. It was so much of a shock, it was unbelievable. I was like an untamed animal, I couldn’t accept it and I just wouldn’t accept it.”

“A lot of attention has been given over to the Catholic Churches sexual abuse of children in their care, but this attention seems to have been hijacked by the media and has overshadowed the many thousands of victims that endured physical abuse.”

“From a young boy’s viewpoint this could not get any worse, especially when you were told that you belonged to the devil, and this bullying of me went on for a long time.”

“I have beaten people into the ground and the more they cry the more of a beating I gave them. If they don’t cry, I come off, if they cry then I will beat them and beat them and beat them.”

“All these do-gooders make it sound like you just have to repent and off you go to heaven, but what about all the atrocities the Catholic religion did to us? Who pays for that! They just took over our lives!!”

“Religion to me was only something to be used and abused, as it had done nothing for me other than give me pain. Religion for me was a method used to gain an extra bottle of wine or a nice meal.”

“With regards pedophilia I have always looked on it as that … pedophilia. I thought that one religion is no different to the other and I am now truthfully beginning to think that.”

“Although there are more than six million documents on the Internet addressing the issue of ritual abuse, few take as fair and comprehensive approach as this; many of the writings deny the existence of ritual abuse despite masses of evidence to the contrary. As a consequence, some victims are persistently re-abused psychologically by having to deal with the fact that organised abusers, their defenders and even police refute their realities and dismiss their reports as fantasy or mental illness. - Ritual Abuse & Torture in Australia (introduction)”

“A stock prejudicial summary of the McMartin case can be found today on the website wwwreligioustolerance.org, operated by the Ontario (Canada) Consultants on Religious Tolerance, an anonymous for-profit organization with a major web presence that aggressively promotes the view that all religious practices, no matter how noxious they may appear, are somehow deserving of “freedom” and “respect.” Although it claims to air “all sides” in any debate, the website merely parrots the FMS propaganda line with regard to repressed memories and allegations of satanic crime.”

“We need to stop allowing the unsupported testimony of children who are of an age where they can barely distinguish fantasy and reality.”

“A retarded daughter told contradictory tales of sexual abuse by her step-brother and other male relatives… So here we have a girl who probably made up the story in the first place.”

“It is not okay to ‘live and let live,’ to let ‘bygones be bygones,’ to ‘forgive and forget,’ to let the ‘past be the past’ or any of the other clichés your family and friends will try to persuade you to forget about what happened and to move on. Try not to accept these messages.”

“Richard J. McNally, a Harvard clinical research psychologist, considered the "politics of trauma" in Remembering Trauma (2003).[139] He argued that the definition of PTSD had been too broadly applied, and suggested narrowing it to include "only those stressors associated with serious injury or threat to life" —a suggestion that would drastically alter the public discussion of rape, incest, abuse by clergy, and the traumatic affect of racism and homophobia, to name just a few potentially trauma-inducing contexts and actions.[140] McNally presents his conclusion that most traumatic experience is remembered soon after the event, as if his view represents objective scientific research, when much evidence suggests that memories of traumatic events reoccur over time unpredictably. McNally’s bias is apparent in his strong support of Ian Hacking’s curiously fervent effort to discredit the diagnosis of multiple personality (dissociative identity disorder) and Hacking’s effort to blame clinicians attached to recovered memory therapy of the spurious "rewriting" of patients’ "souls."[141] While McNally accounts for those who do recall their traumas, he does not equally offer an explanation for those who do not remember them, and his extensive bibliography and research do not cite key publications that would challenge his results.[142] - Page 19”