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Conscience Quotes

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Conscience Quotes

“I would be quite content if I myself could be rated fifty-fifty in merits and demerits. But one thing I can say for myself: I have had a clear conscience all my life. Please mark my words: I have made quite a few mistakes, and I have my own share of responsibility for some of the mistakes made by Comrade Mao Zedong. But it can be said that I made my mistake with good intentions. There is nobody who doesn't make mistakes.”

“Christians living in a democracy should always vote if they can. If they cannot in conscience bring themselves to vote for any of the candidates on offer (in the UK quite often there are several candidates for a parliamentary seat) they might consider deliberately spoiling the ballot paper as a sad protest which still says 'but I believe in being involved'.”

“Al-Hallaj has a special destiny. He came at a time when worldliness, the luxury, were inundating the Islamic world. His function was to act as kind of an antithesis to this, and he paid for it with his life, and he was very happy to do so. He smiled as he went to the executioner. That was done because it shook the conscience of the Islamic peoples of that time. But the vast majority, the vast, vast, vast majority of Sufis, they have not met the destiny of al-Hallaj. They have spoken about reaching "the Truth" and there is nothing dangerous about it.”

“Perhaps the dumbest of these story lines is that [Pope] Francis has re-opened conversation and debate in a Church that had been closed and claustrophobic for 35 years under John Paul II and Benedict XVI. I defy anyone who, over the last 35 years, has spent time on the campuses of Notre Dame or Georgetown, or who has read the National Catholic Reporter, or who has gone to a meeting of the Leadership Conference of Women Religious, to make that claim without experiencing a twinge of conscience that says, "I should wash my mouth out with soap."”

“I have no question that the Roman Catholic Church teaches that abortion in virtually all circumstances is wrong. I think the church's position at all times in modern history has been that it is unequivocally opposed to abortion.But that's not the question for a Catholic who is a public official. I happen to subscribe to the church's position as a person. Still the question, as Governor Mario Cuomo suggested, is: what is your obligation as a civic leader? I agree entirely with John F. Kennedy. I answer only to my conscience in my public life and that's that.”

“I was nurtured in the church; I went to a Catholic school; I was an altar boy; I went to a Catholic university; I was steeped in the moral tradition of the Catholic Church. My Catholicism plays a very strong role. But I thought President John F.Kennedy answered rather well when he said that ultimately my conduct as a public official does not come ex cathedra from Rome; it comes from my conscience.”

“I'd make - before I'd elect somebody - I'd make him do town meetings and face the people and then I would insist that the person not run on a platform of no compromising. The meaningful thing that the leaders could do would be to be dedicated to a discussion across the isle, to vote their consciences and not to follow the strict party line. I think that would lead to sensible decisions.”

“We have people there who do have substantial wisdom and substantial experience. And if they were confident enough to express their own views, that they wouldn't be bushwhacked by the party for casting a single vote like Bob Bennett was or like I was, they'd be willing to speak up and they'd be willing to speak their consciences and put their ideas on the line. But right now, there is timidity, there is fear that if they do that a single votes gonna cost them their job and they're not willing to make that kind of a sacrifice and they're not enough with the people.”

“Very often people who live in a ghetto accept some of the stigmatisation against them. I mention the case of a Japanese minority the Burakumin, which was pure Japanese in descent, but which was concerned with dirty work: leather work, cadavers, and some other things.There was a famous story of an old man who asked: 'Do you yourself believe you are the same as the Japanese?' And the outsider said: 'I do not know, we are dirty.' This kind of conscience was never there in the surroundings in which I lived. One always felt as someone whom could be proud of, being both German and Jewish.”

“It would be great if everybody got a conscience. If we started to take more responsibility for the pollution in the world caused by the fashion industry, and to produce less, but better-thought-out goods. Then it becomes worth saving up to buy something beautifully-designed because you can and will keep it, rather than buying a bunch of disposable fashion items you'll probably wear once before throwing away and adding to the waste stockpile. I do think people used to buy clothing with a more thoughtful approach.”

“One can contrive a religious motivation for virtually any choice of action, from commitment to the highest ideals to support for the most horrendous atrocities. In the sacred texts, we can find uplifting calls for peace, justice and mercy, along with the most genocidal passages in the literary canon. Conscience is our guide, whatever trappings we might choose to clothe it in.”

“An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.”

“I think basic disease care access and basic access to health care is a human right. If we need a constitutional amendment to put it in the Bill of Rights, then that's what we ought to do. Nobody with a conscience would leave the victim of a shark attack to bleed while we figure out whether or not they could pay for care. That tells us that at some level, health care access is a basic human right. Our system should be aligned so that our policies match our morality. Then within that system where everybody has access, we need to incentivize prevention, both for the patient and the provider.”

“It may be hard to remember how difficult it was for people to talk about HIV/AIDS back in the 1980's and because of both Ronald Reagan and Nancy Reagan - in particular Mrs Reagan - we started a national conversation, when before nobody would talk about it, nobody wanted to do anything about it. Something that I really appreciate was her very effective but low-key advocacy, but it penetrated the public conscience, and people began to say "hey we have to do something about this too.”

“When I speak of divisions greater than gender or race, I say that because it is so unimaginable. I can imagine what it would be like to be another race. Or to be a man - I could draw that up in my mind and experience it. Schizophrenia? We're all schizophrenic in our dreams. Depression? Most of us have been at least a little depressed and can imagine it. But not having a conscience? Conscience is so profound and so basic in most of us.”

“The reason I want to explain that you're probably never going to get revenge a sociopath and you're also probably not going to redeem this person, is that it is not a project that will ever succeed. At present, if a person does not have a conscience, we know of no way to instill one - not even a little bit. It's not like something you can take off the shelf and put into somebody's brain. It makes me so sad to hear people say, "I think I can see just a little bit of a conscience."”

“People ask me many times, "Aren't you afraid you're going to scare people? Aren't you afraid you're going to make people feel bad about the human race?" I look at it as entirely the opposite. Something you can understand and identify should be less frightening than something you can't. And to understand that there are people who are capable of acting without conscience, without considering other people at all, explains a lot of things.”

“Sanctions kept us on our toes, it made us realize that we were drifting into a situation of growing isolation so I wouldn't go as far as to say sanctions didn't play a role but if I were to put on a scale, the issues of conscience played a much greater role than the sanctions. We could have withstood sanctions for many more years. We became experts in circumventing sanctions... So sanctions played a role but it wasn't the major role.”

“I think that feeling of reward comes from being able to find sometimes an unexpected reflection or insight that seems to transcend the description itself, where you actually realize you're concluding something that is a point of view, that may come across and actually touch people's conscience or minds in a way that could change, at least if not things, change points of view.”

“It's true that in a lot of western feminist movements, you see women working singularly from men. Suffragettes and the women's rights movement in the 60s here, but when I think of the Islamic feminist movement, I think of a lot of men who are very much standing with the women. It really feels like in equal numbers. Women are catching up in the field because we were not given access to knowledge and encouraged into these studies and so these men are helping us and empowering us. They are men of conscience who are fed up with this assumption that they're entitled.”

“The New Age movement looks like a mixed bag. I see much in it that seems good: It's optimistic; it's enthusiastic; it has the capacity for belief. On the debit side, I think one needs to distinguish between belief and credulity. How deep does New Age go? Has it come to terms with radical evil? More, I am not sure how much social conscience there is in New Age thinking.”