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Empowerment Quotes

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Empowerment Quotes

“At the core, making space for creativity traces back to permission, to the idea that feeding our souls is not a waste. Creativity is not a waste of time, or money, or resources. It’s not a waste of space in our schedules, our minds, our homes. If you view creativity as a selfish act, you will always struggle to justify making time for it. If you believe pursuing creativity is self-serving, it’s going to be the first thing you cut from your life in busy seasons.”

“When empowered with the right information, an adult of sound mind has the freedom and the autonomy to make informed decision(s). Their interest is not on who wins but who best represent their values. They should therefore not be forced through coercion and threats to surrender their universal suffrage to any puppets they aren't willing to bank their future on. Their choice should respected.”

“When they say I will never be successful, I say the creator decides if I will be successful or not.”

“What was normal, indeed? Especially for a girl raised in a little yellow house by a divinity, a girl the cats talked to, a girl who was dressed by Coco and who danced with Jay, a girl who took a ride in a flying van, or a low-slung black car driven by a god of gangsters and thieves? A girl who had basically told Officer Friendly, with the fleshy bulbs on his forehead and his big pink nose, to fuck off? A girl who had played Scrabble with the god of cowboys and ridden a big black horse-motorcycle to this magical fucking desert too. Couldn't forget that.”

“The Buryats and other Mongols believe that representation contains the power of the represented. Representation can ignite an object’s influence and must therefore be controlled in its extent and frequency… [T]hey describe their oppressors’ institutions of power soberly while fetishizing their shamanic deities, such as Hoimorin Högshin, through layers of material and verbal representations: figurines, accessories, clothing, poetic evocations, and actions of swaddling and cradling—and, specific to this discussion, by attributing to her the power to punish. As Taussig (1993:105) discusses… to represent something in detail is to display its power and authority… It is through a detailed representation of their own spiritual world that the Buryats have resisted their oppressors. The harsher the Buryats’ experience of oppression, the greater they seem to have made their supernatural entities. This makes sense if we stick to a rational calculation that the Buryats took the powers of their oppressors and attributed them to their own deities, making the latter correspondingly powerful. By attributing the characteristic of a dominant figure to Hoimorin Högshin, they shifted the power of the oppressor to their own supernatural world… By transferring the specific power of the colonial into their own deity, the Buryats also transform their own relationship with the colonial power. Hoimorin Högshin takes over the role of a brutal punisher, as if she were on the side of the oppressors, albeit temporarily. This temporarily renders the oppressors obsolete… [T]he Buryats fold Russian colonial power into Hoimorin Högshin and symbolically transform the Russians’ oppressive powers into their own. The Russian colonial power is limited to jails and police; it is not a part of the supernatural… By keeping the representation of their colonizers at a minimum, the Buryats prevent their “legitimation and hegemony in the form of a fetish” (Mbembe 1992:4), which protects them from internalizing the oppression and making it deeper, more subconscious, and more naturalized.”

“Engagement is more about what you can do for your students, and empowerment is about helping students to figure out what they can do for themselves. Empowerment is the ultimate goal of UDL.”