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Forgetting Quotes

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Forgetting Quotes

“I am still every age that I have been. Because I was once a child, I am always a child. Because I was once a searching adolescent, given to moods and ecstasies, these are still part of me, and always will be... This does not mean that I ought to be trapped or enclosed in any of these ages...the delayed adolescent, the childish adult, but that they are in me to be drawn on; to forget is a form of suicide... Far too many people misunderstand what *putting away childish things* means, and think that forgetting what it is like to think and feel and touch and smell and taste and see and hear like a three-year-old or a thirteen-year-old or a twenty-three-year-old means being grownup. When I'm with these people I, like the kids, feel that if this is what it means to be a grown-up, then I don't ever want to be one. Instead of which, if I can retain a child's awareness and joy, and *be* fifty-one, then I will really learn what it means to be grownup.”

“Yes, suddenly I saw it clearly: most people deceive themselves with a pair of faiths: they believe in eternal memory (of people, things, deeds, nations) and in redressibility (of deeds, mistakes, sins, wrongs). Both are false faiths. In reality the opposite is true: everything will be forgotten and nothing will be redressed. The task of obtaining redress (by vengeance or by forgiveness) will be taken over by forgetting. No one will redress the wrongs that have been done, but all wrongs will be forgotten.”

“When You Have Forgotten Sunday: The Love Story -- And when you have forgotten the bright bedclothes on a Wednesday and a Saturday, And most especially when you have forgotten Sunday -- When you have forgotten Sunday halves in bed, Or me sitting on the front-room radiator in the limping afternoon Looking off down the long street To nowhere, Hugged by my plain old wrapper of no-expectation And nothing-I-have-to-do and I’m-happy-why? And if-Monday-never-had-to-come— When you have forgotten that, I say, And how you swore, if somebody beeped the bell, And how my heart played hopscotch if the telephone rang; And how we finally went in to Sunday dinner, That is to say, went across the front room floor to the ink-spotted table in the southwest corner To Sunday dinner, which was always chicken and noodles Or chicken and rice And salad and rye bread and tea And chocolate chip cookies -- I say, when you have forgotten that, When you have forgotten my little presentiment That the war would be over before they got to you; And how we finally undressed and whipped out the light and flowed into bed, And lay loose-limbed for a moment in the week-end Bright bedclothes, Then gently folded into each other— When you have, I say, forgotten all that, Then you may tell, Then I may believe You have forgotten me well.”

“It takes so little, so infinitely little, for someone to find himself on the other side of the border, where everything - love, convictions, faith, history - no longer has meaning. The whole mystery of human life resides on the fact that it is spent in the immediate proximity of, and even in direct contact with, that border, that it is separated from it not by kilometers but by barely a millimeter.”

“A Song I wish you were here, dear, I wish you were here. I wish you sat on the sofa and I sat near. The handkerchief could be yours, the tear could be mine, chin-bound. Though it could be, of course, the other way around. I wish you were here, dear, I wish you were here. I wish we were in my car and you'd shift the gear. We'd find ourselves elsewhere, on an unknown shore. Or else we'd repair to where we've been before. I wish you were here, dear, I wish you were here. I wish I knew no astronomy when stars appear, when the moon skims the water that sighs and shifts in its slumber. I wish it were still a quarter to dial your number. I wish you were here, dear, in this hemisphere, as I sit on the porch sipping a beer. It's evening, the sun is setting; boys shout and gulls are crying. What's the point of forgetting if it's followed by dying?”

“The important thing for the remembering author is not what he experienced, but the weaving of his memory, the Penelope work of recollection. Or should one call it, rather, the Penelope work of forgetting? ... And is not his work of spontaneous recollection, in which remembrance is the woof and forgetting the warp, a counterpart to Penelope's work rather than its likeness? For here the day unravels what the night has woven. When we awake each morning, we hold in our hands, usually weakly and loosely, but a few fringes of the tapestry of a lived life, as loomed for us by forgetting. However, with our purposeful activity and, even more, our purposive remembering each day unravels the web and the ornaments of forgetting.”

“Let's not let this be your life tonight," he says. "Let's get back in the car and pretend we're driving away because we want to... not because we need to. We can pretend I'm taking you somewhere amazing... somewhere you've always wanted to go. You can snuggle up to me and we can talk about how excited we are and we'll talk about everything we'll do when we get there. We can talk about the important stuff later. But tonight... let's not let this be your life.”

“We deliberately forget because forgetting is a blessing. On both an emotional level and a spiritual level, forgetting is a natural part of the human experience and a natural function of the human brain. It is a feature, not a bug, one that saves us from being owned by our memories. Can a world that never forgets be a world that truly forgives?”

“Family. That was the word that came to mind as Loulie took in the domestic scene. It gripped her heart like a vise, made it difficult to breathe. She had become accustomed to - preferred - living a solitary life, but it was easier to forget what she had lost in the cities, where the families were scattered and hidden. Sitting around this campfire, she could see the interconnectedness of the lives around her - and she could see herself sitting in the heart of the web, adrift.”

“Years from now, I’ll be sitting in my wheelchair in the brightest spot in Amsterdam Park, next to the old wooden swings, catching a bit of sun. Next to me, on the new bench that some future mayor will have put there, will be my caregiver who came from a faraway country. She’ll know very little Hebrew, and at my old age, I’ll also remember only a few words—in Hebrew or at all. By then, my memory will have crumbled like an old biscuit left in a coat pocket since last winter, and every time my caregiver calls me “Papi,“ I’ll think she really is my daughter. Those moments in which the past is erased and replaced by an invented history will be my most meaningful ones. They will be what keeps me alive.”