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Inclusive Quotes

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Inclusive Quotes

“Art's relation to form, to the image, to the monistic fantasy that provoked its defense of its own dividedness is today, as Klein predicted, intermittent and embarrassed. There are modes of art now that resemble activism or protest, pure and simple; modes of art characterized by a refusal to structure themselves around subject-object relations. The visual itself, the image, is questioned as the normative framework of art. Art is often not a product, not a precious trace, not a singularity, but rahter a dynamic, multipular interaction that creates temporary publics who are public to one another. Art does not have to add anything to the world. for technology and entrepreneurship already do that. Art is an irreality opened up inside the world. Art is the refusal of complicity in any form of domination. You are not trapped by the collectivity, but you are not entirely free either, for freedom, even the anarchic mode of the artwork, is suspected to be a mode of evasion of responsibility. Art is a quasi-event: it is not there all the time (like a book), but it is also not there only at an assigned time (like a theatrical play). This has become a comparative advantage of art over the other arts, which have more trouble intervening in reality. Much art today is coordinated with long-term eschatological or emancipatory projects, with projects as such. Art aims at such positive goals as synchrony, participation, inclusion, and sympathy, concepts hard to reconcile with the once-prized, exclusive qualities of art.”

“Urging an organization to be inclusive is not an attack. It's progress.”

“She was beautiful. Not despite her so-called flaws but because of them—those scrapes and life experiences that made her body like no other woman’s. The beauty that wasn’t ephemeral or society-dictated but the real beauty that cut across generations, across all cultures, from the beginning of humankind. The beauty that was painted in Paleolithic caves and carved in ancient Venus statuettes, those wonderful figurines of all shapes and sizes, individualized and gorgeous precisely because of that individuality. What cavemen had known, modern men had forgotten, and sadly, modern women too.”

“The I-less Continuum (Sonnet 2456) When a 3 pound brain drops on a bigot in its complete vastness, bigotry don't just blush, it's blasted to ashes. When a 10 ounce heart drops on a racist in its complete wholeness, the very idea of race is blown out of existence. Neurons are the prophets of reality, consciousness is the scripture. I don't see the turn of the universe, I cause the universe to turn. Beyond culture, religion and nation, there's my homeland called human - beyond faith, intellect, reason and ritual, existence blooms in I-less continuum.”

“Antiseptic Human (Sonnet 2299) Some faces, some names, some ideas, instantly ruin a bigot's day. I'm flattered, that the very thought of me stings like antiseptic on fanatic skin. I'm flattered to belong to a race, that causes heartburn to the heartless. I'm flattered to belong to a religion, that causes brain-damage to the brainless. What is my race, you ask - what is my religion! That is indeed a fair question, yet palpable, the answer is not! A race rooted in rights not ritual, I belong to the Race called Human. A faith centered on people not doctrine, I belong to the Order of Integration.”

“Homing Pigeon (Sonnet 2311) I'm a homing pigeon, and I'm homing in on integration - and since there is no such thing, I'm building my homeworld person by person. I'll never force you to be inclusive, if you do harm, I'll restrain you, but I'll never resort to weapons - moreover, I'll never kill for inclusion, I'll simply beg, on my knees, I'll beg till I drop dead - because I have nothing to lose, no reputation, no image, no class - either love outlasts hate or extinction outruns evolution.”

“La Méthode Ka est une alternative informelle à la gestion de projets entrepreneuriaux par la structuration en unité administratives et économiques composites d’acquisition de revenu pour la fréquentation de la communauté. Ces unités sont appelées Ka. Elle a recours à une philosophie du réalisme vis-à-vis du Temps par le Lean dans l’intention, l’apprentissage informel de l’environnement financier et l’adaptation au marché* par l’Agilité dans la Stratégie. Le tout contribue à enrichir les résultats du management interculturel. *L’économie de communauté entretient des échanges avec l’économie de marché par la qualité (zone de modération)”

“L’émancipation simple d’un acteur économique, de sa communauté voire de sa civilisation passe par des actions sociales et une éducation personnelle pour conserver le patrimoine et l’identité culturelle. Plusieurs promoteurs de projets sont volontaires pour réinvestir les fruits de leur succès dans l’affirmation et l’affranchissement financier de certaines zones économiques quel que soit la taille et la limite géographique. Combattre l’insuffisance de revenu est une affaire d’effort consenti à titre individuel et de groupe.”

“Le niveau global de suffisance financière de la communauté se reflète dans celui de ses membres et des infrastructures auxquelles elle a accès. Contribuer à l’essor de sa communauté c’est donc partager le fruit de son action avec les nécessités de celle-ci. Parfois le simple fait d’assurer une continuité de son entreprise est une grande contribution quand elle permet à la communauté d’avoir toujours accès à un service ou un produit.”

“Ce principe [du fond participatif] permet un transfert de propriété de L’Investisseur vers le Dirigeant du Ka sur remboursement du Capital Action (Crédit-Bail). Le transfert peut se faire sous forme d’actions autres partages de propriétés mais sans taux intérêts (contrairement au modèle imaginé par Cheikh Amadou Bamba du Sénégal; ici nous prenons plus appui sur l’effluve de lumière gnostique du Grand Ami de la Voie Noire Cheikh Ibrahim Niass dit Baye et de l’enseignement Simple du Sultan de l’ère et notre Shaykh, Shaykh Nazim Al Haqqani). Rigidité et Subtilité.”

“By The Time I'm Finished (Sonnet 2601) Belief matters less where people matter more. Time matters less when life matters more. Scientific truth changes with data, spiritual truth changes with era, cultural truth changes with civilization, but to unite, empathize, love and lift across fractures, is the one absolute virtue. By the time I'm finished with science, science would be more service centered than religion. By the time I'm finished with religion, religion would be more allergic to superstition and prejudice than science.”

“Quite often I'm accused of grandeur, as my vastness feels a threat to narrowness. Sun is the devil in narratives of the rigid, rays of the morning sting nasty on the bigoted. I'm accused of grandeur, for I embody justice - I'm accused of slander, for I embody tolerance - I'm accused of blasphemy, for I epitomize equality - every people, my home, hence, I'm such a nuisance.”