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Meaning Quotes

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Meaning Quotes

“The ancient covenant is in pieces; man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below: it is for him to choose.”

“Ser Kevan remembered the girl she once had been, so full of life and mischief. And when she’d flowered, ahhhh … had there ever been a maid so sweet to look upon? If Aerys had agreed to marry her to Rhaegar, how many deaths might have been avoided? Cersei could have given the prince the sons he wanted, lions with purple eyes and silver manes … and with such a wife, Rhaegar might never have looked twice at Lyanna Stark. The northern girl had a wild beauty, as he recalled, though however bright a torch might burn it could never match the rising sun. But it did no good to brood on lost battles and roads not taken. That was a vice of old done men. Rhaegar had wed Elia of Dorne, Lyanna Stark had died, Robert Baratheon had taken Cersei to bride, and here they were.”

“Ми зробили ставку на команду, що програвала. Нам ніби було й не звикати, бо Болгарія завжди програвала, але людина ніколи не звикає. А голландці грали чудово. «Так нечесно, хороші ж завжди перемагають», — гримаю я своїм маленьким кулаком по столі. Намагаюся сердитися більше, ніж батько. Батько повертається до мене і каже: «Бачиш, старий (так він мене називав), життя — це дещо більше, ніж просто поразка».”

“People are naturally drawn together – those who belong to each other. It’s a very instinctive thing. Such important decisions as who to let into our life and in what way we will let that person in are best made from a deep knowing in our heart. Many relationships seem irrational to other people. Sometimes, the depth of a relationship and what the people will do to remain together may seem incomprehensible. If we understand there is a certain belonging to each other then it helps to go with the flow of life. Sometimes, people come together for a short time as that is the design of that relationship. Sometimes, it’s a lifetime. Sometimes, it’s much longer than one life on Earth.”

“Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.”

“Without purpose and meaning in our lives, we banish ourselves to wander this plane of existence with self-destructive tendencies until the bell tolls and our breath capsizes in our lungs, snatching our chance to redeem ourselves forever.”

“Rising up, rising down! History shambles on! What are we left with? A few half-shattered Greek stelae; Trotsky's eyeglasses; Gandhi's native-spun cloth, Cortes' pieces of solid gold (extorted from their original owner, Montezuma); a little heap of orange peels left on the table by the late Robespierre; John Brown's lengthily underlined letters; Lenin's bottles of invisible ink; one of Di Giovanni's suitcases, with an iron cylinder of gelignite and two glass tubes of acid inside; the Constitution of the Ku Klux Klan; a bruised ear (Napoleon pinched it with loving condescension)... And dead bodies, of course. (They sing about John Brown's body.) Memoirs, manifestoes, civil codes, trial proceedings, photographs, statues, weapons now aestheticized by that selfsame history - the sword of Frederick the Great, and God knows what else. Then dust blows out of fresh graves, and the orange peels go grey, sink, wither, rot away. Sooner or later, every murder becomes quaint. Charlemagne hanged four and a half thousand "rebels" in a single day, but he has achieved a storybook benevolence. And that's only natural: historiography begins after the orange has been sucked,; the peeler believes in the "great and beautiful things," or wants to believe; easy for us to believe likewise, since dust reduced truth and counterfeit to the same greyness - caveat emptor. But ends remain fresh, and means remain inexplicable. Rising up and rising down! And whom shall I save, and who is my enemy, and who is my neighbor?”

“The enduring attraction of war is this: Even with its destruction and carnage it can give us what we long for in life. It can give us purpose, meaning, a reason for living. Only when we are in the midst of conflict does the shallowness and vapidness of much of our lives become apparent. Trivia dominates our conversations and increasingly our airwaves. And war is an enticing elixir. It gives us resolve, a cause. It allows us to be noble. And those who have the least meaning in their lives, the impoverished refugees in Gaza, the disenfranchised North African immigrants in France, even the legions of young who live in the splendid indolence and safety of the industrialized world, are all susceptible to war's appeal.”

“Lurking beneath the surface of every society, including ours, is the passionate yearning for a nationalist cause that exalts us, the kind that war alone is able to deliver. It reduces and at times erases the anxiety of individual consciousness. We abandon individual responsibility for a shared, unquestioned communal enterprise, however morally dubious.”

“We believe in the nobility of self-sacrifice demanded by war, especially when we are blinded by the narcotic of war. We discover in the communal struggle, the shared sense of meaning and purpose, a cause. War fills our spiritual void. I do not miss war, but I miss what it brought. I can never say that I was happy in the midst of the fighting in El Salvador, or in Bosnia, or Kosova, but I had a sense of purpose, of calling. And this is a quality war shares with love, for we are, in love, also able to choose fealty and self-sacrifice over security.”

“Happiness is elusive and protean. And it is sterile when devoid of meaning. But meaning, when it is set in the vast arena of war with its high stakes, it’s adrenaline-driven rushes, it’s bold sweeps and drama, is heartless and self-destructive. The initial selflessness of war mirrors that of love, the chief emotion war destroys. And this is what war often looks and feels like, at it’s inception: love.”

“Those baby-ghosts love to whisper; they love to hypnotize me every time I smell a newborn’s head or even look at Facebook posts of toddlers splashing in bathtubs and playing in pumpkin patches. But the truth is, those whispers are small echoes of a life that wasn’t supposed to be—a life I unknowingly abandoned when I stepped foot in that classroom and used my time to care for other people’s children. Those whispers taunt from some innate, ancestral, maybe even mystical place of wonder that, surely, I’ll never understand. What I do understand is the transformative value—how to use those voices to repair others and bring meaning to my life. For every student rocking in that blue chair, I have purpose.”

“Sometimes I come up here at night, even when I'm not fixing the clocks, just to look at the city. I like to imagine that the world is one big machine. You know, machines never have any extra parts. They have the exact number and type of parts they need. So I figure if the entire world is one big machine, I have to be here for some reason. And that means you have to be here for some reason, too.”

“In The Order of Time, physicist and author Carlo Rovelli sums up this dynamic beautifully: "It isn't absence that causes sorrow. It is affection and love. Without affection, without love, such absences would cause us no pain. For this reason, even the pain caused by absence is, in the end, something good and even beautiful, because it feeds on that which gives meaning to life.”

“Čuvao sam ih za onog koji će jednom doći i poželjeti da ih vidi. Ne znam zašto sam to činio. Možda samo zato što netko mora. Činilo mi se da je zbog nečega jako važno da to netko čuva. Mislio sam, doći će netko i vidite, više nema što da se čuva... i sad kad ste došli, mogu mirno umrijeti.. vi ćete bar reći nekom drugom da ovo postoji, da je ovdje nešto bilo, pa i ako ne ostanete vi sami, ljudi će se sjetiti, doći će netko drugi, vratit će se, i možda sve opet jednom oživi, možda sve opet bude... pa nije valjda cijeli svijet samo propadanje, rušenje, mrtvačnica kao ovdje, valjda se negdje nešto obnavlja, gradi, čuva, valjda ljudi još uvijek... Nije sve ovako?”

“But if God and immortality be repudiated, what is left? That is the question usually thrown at the atheist's head. The orthodox believer likes to think that nothing is left. That, however, is because he has only been accustomed to think in terms of his orthodoxy. In point of fact, a great deal is left. That is immediately obvious from the fact that many men and women have led active, or self-sacrificing, or noble, or devoted lives without any belief in God or immortality. Buddhism in its uncorrupted form has no such belief; nor did the great nineteenth-century agnostics; nor do the orthodox Russian Communists; nor did the Stoics. Of course, the unbelievers have often been guilty of selfish or wicked actions; but so have the believers. And in any case that is not the fundamental point. The point: is that without these beliefs men and women may yet possess the mainspring of full and purposive living, and just as strong a sense that existence can be worth while as is possible to the most devout believers.”

“When you went to your favorite concert and heard your favorite musician singing the body electric, that was it; when you met your love and gazed at each other with shining eyes, that was it; when you kissed your five-year-old good night and she turned to you solemnly and said, "Thank you for loving me so much," that was it: all of them facets of the same jewel.”

“Connectedness is the essence of everything...They sense that, of course, from time to time; have uneasy feelings that all they live by is nonsense. They have dim apprehensions that such propositions as 'God does not exist' are somewhat dubious at least in comparison with statements like 'All carnivorous cows eat meat.' That's where the Shaper saves them. Provides an illusion of reality—puts together all their facts with a gluey whine of connectedness. Mere tripe, believe me. Mere sleight-of-wits. He knows no more than they do about total reality—less, if anything: works with the same old clutter of atoms, the givens of his time and place and tongue. But he spins it all together with harp runs and hoots, and they think what they think is alive, think Heaven loves them. It keeps them going—for what that's worth.”

“With his Don Juan Mozart enters the little immortal circle of those whose names, whose works, time will not forget, because eternity remembers them. And though it is a matter of indifference, when one has found entrance there, whether one stands highest or lowest, because in a certain sense all stand equally high, since all stand infinitely high, and though it is childish to dispute over the first and the last place here, as it is when children quarrel about the order assigned to them in the church at confirmation, I am still too much of a child, or rather I am like a young girl in love with Mozart, and I must have him in first place, cost what it may. And I will appeal to the parish clerk and to the priest and to the dean and to the bishop and to the whole consistory, and I will implore and adjure them to hear my prayer, and I will invoke the whole congregation on this matter, and if they refuse to hear me, if they refuse to grant my childish wish, I excommunicate myself, and renounce all fellowship with their modes of thought; and I will form a sect which not only gives Mozart first place, but which absolutely refuses to recognize any artist other than Mozart; and I shall beg Mozart to forgive me, because his music did not inspire me to great deeds, but turned me into a fool, who lost through him the little reason I had, and spent most of my time in quiet sadness humming what I do not understand, haunting like a specter day and night what I am not permitted to enter. Immortal Mozart! Thou, to whom I owe everything; to whom I owe the loss of my reason, the wonder that caused my soul to tremble, the fear that gripped my inmost being; thou, to whom I owe it that I did not pass through life without having been stirred by something. Thou, to whom I offer thanks that I did not die without having loved, even though my love became unhappy. Is it strange then that I should be more concerned for Mozart's glorification than for the happiest moment of my life, more jealous for his immortality than for my own existence? Aye, if he were taken away, if his name were erased from the memory of men, then would the last pillar be overthrown, which for me has kept everything from being hurled together into boundless chaos, into fearful nothningness.”

“With his Don Juan Mozart enters the little immortal circle of those whose names, whose works, time will not forget, because eternity remembers them. And though it is a matter of indifference, when one has found entrance there, whether one stands highest or lowest, because in a certain sense all stand equally high, since all stand infinitely high, and though it is childish to dispute over the first and the last place here, as it is when children quarrel about the order assigned to them in the church at confirmation, I am still too much of a child, or rather I am like a young girl in love with Mozart, and I must have him in first place, cost what it may. And I will appeal to the parish clerk and to the priest and to the dean and to the bishop and to the whole consistory, and I will implore and adjure them to hear my prayer, and I will invoke the whole congregation on this matter, and if they refuse to hear me, if they refuse to grant my childish wish, I excommunicate myself, and renounce all fellowship with their modes of thought; and I will form a sect which not only gives Mozart first place, but which absolutely refuses to recognize any artist other than Mozart; and I shall beg Mozart to forgive me, because his music did not inspire me to great deeds, but turned me into a fool, who lost through him the little reason I had, and spent most of my time in quiet sadness humming what I do not understand, haunting like a specter day and night what I am not permitted to enter. Immortal Mozart! Thou, to whom I owe everything; to whom I owe the loss of my reason, the wonder that caused my soul to tremble, the fear that gripped my inmost being; thou, to whom I owe it that I did not pass through life without having been stirred by something. Thou, to whom I offer thanks that I did not die without having loved, even though my love became unhappy. Is it strange then that I should be more concerned for Mozart's glorification than for the happiest moment of my life, more jealous for his immortality than for my own existence? Aye, if he were taken away, if his name were erased from the memory of men, then would the last pillar be overthrown, which for me has kept everything from being hurled together into boundless chaos, into fearful nothingness.”

“It used to be that I would look for the deeper meaning in everything, thinking that I was some kind of hermeneutic sleuth moving through the world, but I stopped that when I was twelve. Though I would have been unable to articulate it then, I have since come to recognize that I was abandoning any search for elucidation of what might be called subjective or thematic meaning schemes and replacing it with a mere delineation of specific case descriptions, from which I, at least, could make inferences, however unconscious, that would allow me to understand the world as it affected me. In other words, I learned to take the world as it came. In other words still, I just didn’t care.”