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Meaning Quotes

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Meaning Quotes

“Our Ancestors knew that healing comes in cycles and circles. One generation carries the pain so that the next can live and heal. One cannot live without the other, each is the other's hope, meaning & strength.”

“It was a comet. The boy saw the comet and he felt as though his life had meaning. And when it went away, he waited his entire life for it to come back to him. It was more than just a comet because of what it brought to his life: direction, beauty, meaning. There are many who couldn't understand, and sometimes he walked among them. But even in his darkest hours, he knew in his heart that someday it would return to him, and his world would be whole again... And his belief in God and love and art would be re-awakened in his heart. The boy saw the comet and suddenly his life had meaning.”

“The better print journalists allow us to consider the meaning, for ourselves and our country, of what might otherwise seem to be isolated bits of information. But while anyone can repost an article, researching and writing is hard work that requires time and money. Before you deride the "mainstream media," note that it is no longer the mainstream. It is derision that is the mainstream and easy, and actual journalism that is edgy and difficult.”

“I think about the Old Ones, that they have a past but no history. I think about the inevitability of death, and whether it’s not that very inevitability that inspires us to take photographs and make scrapbooks and tell stories. That that’s how we humans find our way to immortality. This is not a new thought; I’ve had such thoughts before. But I have a new thought now. That that’s how we find our way toward meaning. Meaning. If you’re going to die, you want to find meaning in life. You want to connect the dots.”

“The word 'strike', in relation to labour, originally had the connotation of submission. Ships would drop, or strike, their sails when surrendering to enemy forces or saluting their superiors. But when sailors in 1768 struck their sails in protest to demand better wages, they turned 'strike' from an act of submission to a strategic act of violence; by withholding their labour, they proved they were in fact indispensable.”

“As palavras em si mesmas não são nada. São apenas letrinhas agrupadas ou um monte de sons combinados de uma certa maneira, mas que não fazem nenhum sentido por si mesmos. É a gente que dá sentido às palavras. Está tudo em nossa cabeça, nos pequenos detalhes de como as coisas funcionam dentro dela. É só uma questão de como as coisas se processam no cérebro de uma pessoa e de outra, entende?”

“Before the beginning of the world, the triune God existed as Father, Son, and Spirit -- existing as three persons, yet one essence. Before there was an earth, before there was a cosmos, before there was anything, there was the triune God existing in this circular relationship between each person of the Godhead. He is perfectly happy, perfectly content, and perfectly together. When God creates, what is the purpose of creation? What is the purpose of making people? Why is God speaking with them and walking in the garden with them? He is increasing the circle. This is how God made the world; he enlarged the circle. Adam and Eve were in paradise because they were in the circle of God's love.”

“When we free ourselves from the chaos enclosed in the surrounding rigid social structure, we can find peace of mind and still our hunger for knowledge and understanding. If we follow the rhythm of our heartbeat, we can quench our thirst for meaning in life and encounter an array of soothing vibrations of wellbeing. (“A handful of dust”)”

“In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being — a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say ‘Tomorrow I will mow the lawn,’ the ‘I’ which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the ‘I’ which does the pronouncing. The former ‘I’ is known to linguistic theory as the ‘subject of the enunciation’, the topic designated by my sentence; the latter ‘I’, the one who speaks the sentence, is the ‘subject of the enunciating’, the subject of the actual act of speaking. In the process of speaking and writing, these two ‘I’s’ seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The ‘subject of the enunciating’, the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun ‘I’ stands in for the ever-elusive subject, which will always slip through the nets of any particular piece of language; and this is equivalent to saying that I cannot ‘mean’ and ‘be’ simultaneously. To make this point, Lacan boldly rewrites Descartes’s ‘I think, therefore I am’ as: ‘I am not where I think, and I think where I am not.”

“Cosa c'è, Giada? Qual è il problema? Sospiro. ‑ Non so come spiegare... Voglio partire, viaggiare, conoscere. C'è... C'è qualcosa che mi sfugge. Non trovo un senso alle cose. Tutto è confuso. La mia vita non ha senso, non ha scopo. Ogni cosa che faccio è guidata dal caso, spinta dall'istinto. Non so dove mi sta portando tutto ciò. Non so se sto guidando la mia vita... Ho paura di vivere una vita banale, insignificante, vuota. Lo guardo e ho gli occhi lucidi. Mi trema la voce. È la prima volta che lo dico a voce alta. Ema mi tira a sé e mi abbraccia. (...) ‑ È normale, Giada. Tutti... Tutti passiamo dei momenti così. L'importante è non lasciare che il senso della vita diventi più importante della vista stessa. Sei viva, Giada, sei viva. Non vedi che magia!”

“To live on a day-to-day basis is insufficient for human beings; we need to transcend, transport, escape; we need meaning, understanding, and explanation; we need to see over-all patterns in our lives. We need hope, the sense of a future. And we need freedom (or, at least, the illusion of freedom) to get beyond ourselves, whether with telescopes and microscopes and our ever-burgeoning technology, or in states of mind that allow us to travel to other worlds, to rise above our immediate surroundings. We may seek, too, a relaxing of inhibitions that makes it easier to bond with each other, or transports that make our consciousness of time and mortality easier to bear. We seek a holiday from our inner and outer restrictions, a more intense sense of the here and now, the beauty and value of the world we live in.”