Quotessence
Home / Topics / Police Brutality Quotes

Police Brutality Quotes

Browse 388 quotes about Police Brutality.

Related topics

Police Brutality Quotes

“An idle hand is not just the devil's workshop, it is the devil's abode. He lives rent free there. When you don't provide job opportunities, intentionally deprived them of quality education and steal their future opportunities, they will come for your peace of minds. The earlier our leaders understand that these people are not just agitating for an end to SARS but everything that surround deepening state of corruptions in the country, the better they act up and effect the change. This is just the beginning of a very long journey that will reshape the state of our nation.”

“For decades, studies have found that families of police officers experience domestic violence at astronomical rates: between 24 and 40 percent of all families with a police officer report criminal domestic violence. That is a rate of domestic violence up to 400 percent of that of the general population.”

“I am not going to stress the usual argument that the police habitually mistreat Negroes. Every Negro knows this. There is scarcely any black man, woman, or child in the land who at some point or other has not been mistreated by a policeman. (A young man in Watts said, "The riots will continue because I, as a Negro, am immediately considered to be a criminal by the police and, if I have a pretty woman with me, she is a tramp even if she is my wife or mother.")”

“In the middle of May an L.A. cop stopped a black man named Leonard Deadwyler for speeding through Watts. He stuck his gun in the driver's-side window — 'to attrack the driver's attention,' he later testified. He also claimed the car suddenly lurched forward, causing his gun to discharge. Leonard Deadwyler slumped into the lap of his wife and muttered his last words — 'But she's having a baby' — as his two-year-old son looked on from the backseat. He had been speeding her to the nearest hospital, miles away; there was no hospital in Watts — an area twice the size of Manhattan.”

“Trying to find the proper care in a civilization where only a small part of the population will ever understand what you are going through is a burden many first responders are saddled with. PTSI, injuries, and politics weigh heavily on the officer, yet we continue to turn a blind eye to them. We have made officers into robotic super heroes that aren’t allowed feelings, intellect, or human error. They have been ostracized by society and stripped of their basic human behaviors. We also have yet to admit there are husbands, wives, children, and parents actively involved in these officers’ lives hoping to help them cope with their trauma. Families who do more than make sure they get enough sleep, a hot meal and fresh uniforms in the closet. The faces of the families are yet to be seen.”

“Into The Eyes of Racism (A Sonnet) I looked into the eyes of racism, All I found was insecurity. I looked into the eyes of prejudice, All I found was pretend sanity. I looked into the eyes of bigotry, All I found was savage inanity. I looked into the eyes of hate, All I found was delusion of purity. I looked into the eyes of disparity, All I found was mindless conformity. I looked into the eyes of apathy, All I found was spineless vanity. I looked a lot and observed plenty, It's time to burn bright against brutality.”

“Every few months, white people trot out a new title in a series called Cops Keep Killing People. Each new release has the latest tragic scene on the cover. It sure seems to be the same book recycled over and over, but please don't form a judgment until you read all five hundred pages. Maybe this time the story will end differently and the cops will be the hero!”

“Standing on a street corner in Manhattan two days after Diallo's murder, having just come from a meeting of concerned citizens to plan an organized response, I was so filled with frustration and sorrow that I turned to the woman beside me waiting for the light to change and asked 'What do you think about the cops shooting that man forty-one-times?' She looked startled, confused--could she not feel the palpable rage, pain, and fear that pulsed through the black veins of this city and other cities across the nation? 'I don't know. I have to wait until all the facts are in. I'm sure they had a reason,' she finally responded. Perhaps she saw the disgust and disappointment on my face. Stepping off the curb as the light turned green, she added, 'I mean, he must have done something.”

“The killing of a police officer has a ripple effect across the nation, even the world. It’s like the wave at a ballgame but you can’t see it if you aren’t at the game. Every law enforcement family in the world is at the game daily, each officer who falls represents one less person in the stadium. The stadium seems smaller each time. Spouses, children and parents breathe a heavy sigh, a sigh filled with grief for the profession and the fallen. A sigh hiding a smaller one that thinks “Thank God it wasn’t mine this time.”

“Imagine this garden; one you’ve planted from seed, cultivated with love. When the seeds break the ground, they seek sunshine, warmth, and nutrients. The seeds have no control over the weather. They are as dependent on it as we are on our minds. You may have control over the location of your garden, the frequency with which you tend to it, and the amount of care you give it, but you can’t control the weather. It may be sunny one day, rainy the next. You prop the vines in the hopes they will flourish once the rain passes. And they may, until the next rain comes. The weather changes, sometimes without warning. Sometimes you can see it coming, much like the triggers a depressed person avoids, and you try to protect the plants before the storm. The intensity of the labor can get frustrating, especially if there is no relief in sight. One day, a tornado or hurricane passes through. Even though you see it on the horizon, you can’t stop it and you may not be able to seek shelter soon enough. The plants are torn from their roots, the garden completely destroyed. You may have thought you could protect it yourself, that the storm wouldn’t be that bad, or you simply didn’t know how or were afraid to ask for help. Your neighbors and family couldn’t help or didn’t know you needed help. The garden is gone. This is the way of depression; if you don’t have it, it’s very difficult to understand this cycle.”

“Society needs heroes, but most policemen, firemen, and soldiers don’t want to become heroes; they want to be men and women doing their jobs. They want to be supported and understood. Unfortunately, they find the most support and under-standing when death comes in the line of duty. With death comes the onset of the hero label. With the hero title bestowed, everyone seems to know Jason. They won’t ask for permission to speak at his funeral. They will simply do it because they know the person in the coffin would not be there if it weren’t for a position that required them to give their lives for others. People who didn’t know him spoke as if they did, and, while society was claiming its newest hero, Stephanie wanted to grieve alone. More than that, though, she wanted Jason back.”

“It was at that moment Stephanie became acutely aware of the paradox of the police wife. She must be humble and grateful; she had a role to play for Jason and his profession. Although what she was feeling inside was contrary to what was expected, in a way she belonged to society as a movie star belongs to their fans. She stood for hours shaking hands and hugging well-wishers, hearing generic statements that were meant to ease her pain but couldn’t, making decisions to appease the people who wanted to grieve with her, and all the while the line of mourners kept getting longer. Stephanie wasn’t ungrateful. She was numb. When you live your life simply and are suddenly thrown into the spotlight, it becomes difficult to manage, understand, and cope. Being the center of attention because of a death brings a chaos that most people will never experience. Stephanie shared her husband, her grief, and her family with the public at the most private moment of her life. She knew that it was her responsibility as the wife of a public servant. For that, they thanked her.”

“The next significant incident would change Steven forever: an apartment building fire. Steven and another officer arrived to the sounds of the screams of parents desperately trying to find their children. They ran inside believing there were three children trapped; they scooped them up and ran outside with a feeling of elation and relief. They had saved the children from certain death. The feeling was short lived. A frantic mother approached them, “Where’s my daughter?” Steven and the other officer tried to reenter the building but the fire had become too intense. All they could do was watch in horror as a partial wall of the building collapsed, revealing the child’s location. They could see and hear her, but they couldn’t save her. Her screams were mixed with the screams of her mother. Eventually her screams were silenced and she was no longer visible. Her mother continued to wail in pain, others dropped to their knees and sobbed while the first responders choked back their own tears and finished their jobs, the emotion overwhelming. Every person on the scene was altered that day. A piece of every one of them became part of the ashes.”

“Human life is precious; the life of a child even more so. Knowing that your grasp is the only thing that separates a child from life and death is a heavy burden. Although it may take a split second, those times feel like hours when you are praying that you are making the right choice. Should I wait for more help? Can she hang on long enough? What if the river pulls her from me? What if she can’t hold her breath long enough? What if she panics and tries to break free? These types of questions and fears run through a person’s mind when they are trying to save someone. For a police officer, the decision has an even greater impact. He will be judged. If he can’t hold on, if she can’t hold her breath or the river takes her, he will be judged. He will be stupid for not waiting, he will be weak for not holding on tight enough, and he will be prosecuted in the court of public opinion without being able to defend himself. His picture will be displayed on the news alongside the image of the dead, innocent child. You have seconds to decide. What will it be? Will you risk your life, your reputation, and your future to save this child or do you wait? If you wait and she is lost, you still lose. This is the riddle of law enforcement: finding a way to do the right thing and succeeding at it, without upsetting or injuring anyone.”

“As journalist Matt Taibbi recalls in his book The Divide: It’s become cliché by now, but since 2008, no high-ranking executive from any financial institution has gone to jail, not one, for any of the systemic crimes that wiped out 40 percent of the world’s wealth. Even now, after JP Morgan Chase agreed to a settlement north of $13 billion for a variety of offenses.… the basic principle held true: nobody went to jail. Not one person. (...) On the one hand, he finds, “Twenty-six billion dollars of fraud: no charges”; on the other, the San Diego County District Attorney’s office conducts 26,000 warrantless, preemptive searches every year to make sure that welfare recipients really are exactly as poor as the poverty bureaucracy demands that they be.”

“American capitalism needs a steady supply of immigrant labor, but it needs it cheap. By criminalizing the workers, the state helps to keep them uncertain, uneasy, disorganized, and docile. The attack on immigrants, therefore, is both “[p]olitically…an organic expression of nativist hostility and a very useful, rational system of elite-inspired class control”—“the primary product” of which “is… fear.”

“That cop," Fonny says, "that cop." "What about that cop?" But I am suddenly, and I don't know why, as still and as dry as a stone: with fear. "He's going to try to get me," Fonny says. "How? You didn't do anything wrong. The Italian lady said so, and she said that she would swear to it." "That's why he's going to try to get me," Fonny says. "White men don't like it at all when a white lady tells them, You a boatful of motherfuckers, and the black cat was right, and you can kiss my ass." He grins. "Because that's what she told him. In front of a whole lot of people. And he couldn't do shit. And he ain't about to forget it.”

“Ain’ no Black people need no therapists, ’cause we don’ be havin’ those mental issues. OCD, ADD, PTSD, and all those other acronyms they be comin’ up with every day. I’m tellin’ you, the only acronyms Black folk need help with is the NYPD, FBI, CIA, KKK, and KFC, ’cause I know they be puttin’ shit in those twelve-piece bucket meals to make us addicted to them. All that saturated fat, sodium.”

“In the last few weeks we have been provided with fresh examples of American hypocrisy. In Augusta, Georgia, six blacks were killed in racial violence that followed a protest against the inhuman conditions in the local jail. All of them were shot in the back, some as many as nine times, and possibly four were bystanders. At Jackson State College in Mississippi, highway police fired into a crowd of students, killing two and wounding nine. There is no evidence to prove the police claim that they were being fired on by snipers, but there is evidence which indicates that the police fired on the students with automatic weapons. And finally, there is the report from the Chicago grand jury that the killing of two Black Panthers last December did not result from a "shoot-out" between the Panthers and the police, as the police had claimed. All the available evidence points to a police ambush in which the Panthers were murdered. What are black Americans to think when such events are forgotten almost as soon as they happen, while the death of young white students is made into a national tragedy? The answer is obvious, and, sadly, it is one that we have known all along: that in America the life of a white person is considered to be more valuable than the life of a black person; that the killing of a white student thrusts a lance of grief through the heart of white America, while the killing of a black is condoned or rationalized on the grounds that blacks are violent and thus deserve to be killed, or that they have been persecuted for so long that somehow they have become "used to" death. My own feeling is that the word "racism" is thrown about too loosely these days, but considering what has happened in the last few weeks, I these days, but considering what has think it accurately describes much of what goes on "in white America.”

“The apparent conflict between the law and police practices may not be so important as we tend to assume. The two may, at times, be at odds, but this is of little concern so long as the interests they serve are essentially the same. The police may violate the law, as long as they do so in the pursuit of ends that people with power generally endorse, and from which such people profit.”

“When the police enforce the law, they do so unevenly, in ways that give disproportionate attention to the activities of poor people, people of color, and others near the bottom of the social pyramid. And when the police violate the law, these same people are their most frequent victims. This is a coincidence too large to overlook. If we put aside, for the moment, all questions of legality, it must become quite clear that the object of police attention, and the target of police violence, is overwhelmingly that portion of the population that lacks real power.”

“In Uprooting Racism, Paul Kivel makes a useful comparison between the rhetoric abusive men employ to justify beating up their girlfriends, wives, or children and the publicly traded justifications for widespread racism. He writes: During the first few years that I worked with men who are violent I was continually perplexed by their inability to see the effects of their actions and their ability to deny the violence they had done to their partners or children. I only slowly became aware of the complex set of tactics that men use to make violence against women invisible and to avoid taking responsibility for their actions. These tactics are listed below in the rough order that men employ them.… (1) Denial: “I didn’t hit her.” (2) Minimization: “It was only a slap.” (3) Blame: “She asked for it.” (4) Redefinition: “It was mutual combat.” (5) Unintentionality: “Things got out of hand.” (6) It’s over now: “I’ll never do it again.” (7) It’s only a few men: “Most men wouldn’t hurt a woman.” (8) Counterattack: “She controls everything.” (9) Competing victimization: “Everybody is against men.” Kivel goes on to detail the ways these nine tactics are used to excuse (or deny) institutionalized racism. Each of these tactics also has its police analogy, both as applied to individual cases and in regard to the general issue of police brutality. Here are a few examples: (1) Denial. “The professionalism and restraint … was nothing short of outstanding.” “America does not have a human-rights problem.” (2) Minimization. Injuries were “of a minor nature.” “Police use force infrequently.” (3) Blame. “This guy isn’t Mr. Innocent Citizen, either. Not by a long shot.” “They died because they were criminals.” (4) Redefinition. It was “mutual combat.” “Resisting arrest.” “The use of force is necessary to protect yourself.” (5) Unintentionality. “[O]fficers have no choice but to use deadly force against an assailant who is deliberately trying to kill them.…” (6) It’s over now. “We’re making changes.” “We will change our training; we will do everything in our power to make sure it never happens again.” (7) It’s only a few men. “A small proportion of officers are disproportionately involved in use-of-force incidents.” “Even if we determine that the officers were out of line … it is an aberration.” (8) Counterattack. “The only thing they understand is physical force and pain.” “People make complaints to get out of trouble.” (9) Competing victimization. The police are “in constant danger.” “[L]iberals are prejudiced against police, much as many white police are biased against Negroes.” The police are “the most downtrodden, oppressed, dislocated minority in America.” Another commonly invoked rationale for justifying police violence is: (10) The Hero Defense. “These guys are heroes.” “The police routinely do what the rest of us don’t: They risk their lives to keep the peace. For that selfless bravery, they deserve glory, laud and honor.” “[W]ithout the police … anarchy would be rife in this country, and the civilization now existing on this hemisphere would perish.” “[T]hey alone stand guard at the upstairs door of Hell.”

“Let us concentrate on the question of why the state (meaning, here, the civil authorities) would let the police claim the means of violence as their own. Police brutality does not just happen; it is allowed to happen. It is tolerated by the police themselves, those on the street and those in command. It is tolerated by prosecutors, who seldom bring charges against violent cops, and by juries, who rarely convict. It is tolerated by the civil authorities, the mayors, and the city councils, who do not use their influence to challenge police abuses. But why? The answer is simple: police brutality is tolerated because it is what people with power want.”

“It is a bad habit of mind, a form of power-worship, to assume that things must be as they are, that they will continue to be as they have been. It soothes the conscience of the privileged, dulls the will of the oppressed. The first step toward change is the understanding that things can be different. This is my principal recommendation, then: we must recognize the possibility of a world without police.”

“By “crime” I do not mean mere illegality, but instead a category of socially proscribed acts that: (1) threaten or harm other people and (2) violate norms related to justice, personal safety, or human rights, (3) in such a manner or to such a degree as to warrant community intervention (and sometimes coercive intervention). That category would surely include a large number of things that are presently illegal (rape, murder, dropping bricks off an overpass), would certainly not include other things that are presently illegal (smoking pot, sleeping in public parks, nude sunbathing), and would likely also include some things that are not presently illegal (mass evictions, the invasion of Iraq). The point here is that the standards I want to appeal to in invoking the idea of crime are not the state’s standards, but the community’s — and, specifically, the community’s standards as they relate to justice, rights, personal safety, and perhaps especially the question of violence. (...) Because the state uses this protective function to justify its own violence, the replacement of the police institution is not only a goal of social change, but also a means of achieving it. The challenge is to create another system that can protect us from crime, and can do so better, more justly, with a respect for human rights, and with a minimum of bullying. What is needed, in short, is a shift in the responsibility for public safety—away from the state and toward the community.”

“It seems paradoxical that an organization responsible for enforcing the law would frequently rely on illegal practices. The police resolve this tension between nominally lawful ends and illegal means by substituting their own occupational and organizational norms for the legal duties assigned to them. Westley suggests: This process then results in a transfer in property from the state to the colleague group. The means of violence which were originally a property of the state, in loan to its law-enforcement agent, the police, are in a psychological sense confiscated by the police, to be conceived of as a personal property to be used at their discretion. From the officers’ perspective, the center of authority is shifted and the relationship between the state and its agents is reversed. The police become a law unto themselves.”

“It would be easy to quit if it was just about me, Khalil, that night, and that cop. It's about way more than that though. It's about Seven. Sekani. Kenya. DeVante. It's also about Oscar. Aiyana. Trayvon. Rekia. Michael. Eric. Tamir. John. Ezell. Sandra. Freddie. Alton. Philando. It's even about that little boy in 1955 who nobody recognized at first--Emmett. The messed-up part? There are so many more. Yet I think it'll change one day. How? I don't know. When? I definitely don't know. Why? Because there will always be someone ready to fight. Maybe it's my turn.”

“I have to think about that one for a minute. “Everybody’s pissed ’cause One-Fifteen hasn’t been charged,” I say, “but also because he’s not the first one to do something like this and get away with it. It’s been happening, and people will keep rioting until it changes. So I guess the system’s still giving hate, and everybody’s still getting fucked?” Daddy laughs and gives me dap. “My girl. Watch your mouth, but yeah, that’s about right. And we won’t stop getting fucked till it changes. That’s the key. It’s gotta change.” A lump forms in my throat as the truth hits me. Hard. “That’s why people are speaking out, huh? Because it won’t change if we don’t say something." "Exactly. We can't be silent." "So I can't be silent.”

“Nowadays, a simple faulty brake light traffic stop, can get a black person killed. It's better to fix the broken light bulb, then having to face and cooperate with a senseless police officer.”