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Scripture Quotes

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Scripture Quotes

“Probably one of the most surprising discoveries I've made while studying the Bible is that God does not condone religion. It's a consistent theme throughout scripture. Religion is man's external effort to please God. But God doesn't care about all my efforts to get it right. He wants more, something far greater.”

“There are good theological reasons to reject making authorial intention the goal of the interpretation of Scripture. First, we must recognize that what has traditionally been considered authoritative for the church is Scripture, not the intentions, real or imagined, of the original authors. Yes, Christian interpreters throughout history have talked about what Paul or some other biblical writer may have meant to say, but that has traditionally not been taken to limit the meaning of the text to that intention. Thus, even if the psalmist intended to speak of David or some other king of ancient Israel, the church has always considered it legitimate to interpret the psalm as referring also—or even only or supremely—to Christ. Even if the human authors did not intend to affirm the Trinity in the first century, the church may legitimately interpret Scripture in Trinitarian terms. The church has traditionally not located the site of inspiration to be in the mind of the human author but in the text of Scripture itself. The shift to concentrating on the intentions of the human author is something that only happened in the modern era, with the rise of historical criticism.”

“A Bible not read is like a bulb not lighted. Only insane people will love to work in the darkness with Kings' bulbs which are not switched on! ... and so goes the one who has the King James' but does not search into it!”

“Once again the Scriptures are a lodestar, a benchmark, the plumb line steadies us and steers us clear of what is happening in the world and gives us a glimpse of history and politics, economics and daily experiences from God's point of view. Going back to this mother lode of wisdom and knowledge, inspired by God, brings grace and further insight not found in other devotional materials.”

“There is talk of a new astrologer [Nicolaus Copernicus] who wants to prove that the earth moves and goes around instead of the sky, the sun, the moon, just as if somebody were moving in a carriage or ship might hold that he was sitting still and at rest while the earth and the trees walked and moved. But that is how things are nowadays: when a man wishes to be clever he must . . . invent something special, and the way he does it must needs be the best! The fool wants to turn the whole art of astronomy upside-down. However, as Holy Scripture tells us, so did Joshua bid the sun to stand still and not the earth. [Martin Luther stating his objection to heliocentrism due to his Scripture's geocentrism]”

“Wisdom is the ability to make wise decisions and pursue them. The bible said "wisdom is the principal thing". This means it's the number one thing ever that you cannot bypass and expect to succeed!”

“Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.”

“Good docents often begin by asking the viewer, “What do you see in this work?” The idea that the expert should be allowed to constrain the interpretation of others rightly offends our sensibilities about museums and art. It ought to offend us just as much when applied to Scripture.”

“For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologian could wrestle directly with the 'Word of God,' unhindered by 'filters' of glosses and commentaries that placed the views of previous interpreters between the exegete and the text. For the Reformers, 'sacred philology' provided the key by means of which the theologian could break free from the confines of medieval exegesis and return ad fontes to the title deeds of the Christian faith rather than their medieval expressions, to forge once more the authentic theology of the early church.”

“Evangelical Christians need to notice..., that the Reformation said 'Scripture Alone' and not 'the Revelation of God in Christ Alone'. If you do not have the view of the Scriptures that the Reformers had, you really have no content in the word 'Christ' - and this is the modern drift in theology. Modern theology uses the word without content because 'Christ' is cut away from the Scriptures. The Reformation followed the teaching of Christ Himself in linking the revelation Christ gave of God to the revelation of the written Scriptures.”

“The scriptures present a God who delights in genocide, rape, slavery, and the execution of nonconformists, and for millennia those writings were used to rationalize the massacre of infidels, the ownership of women, the beating of children, dominion over animals, and the persecution of heretics and homosexuals. Humanitarian reforms such as the elimination of cruel punishment, the dissemination of empathy-inducing novels, and the abolition of slavery were met with fierce opposition in their time by ecclesiastical authorities and their apologists. The elevation of parochial values to the realm of the sacred is a license to dismiss other people’s interests, and an imperative to reject the possibility of compromise.”

“This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. Deuteronomy 30:19-20 (NIV)”

“They found grace out in the desert, these people who survived the killing. Israel, out looking for a place to rest, met God out looking for them!" God told them, "I've never quit loving you and never will. Expect love, love, and more love! And so now I'll start over with you and build you up again, dear virgin Israel. You'll resume your singing, grabbing tambourines and joining the dance. You'll go back to your old work of planting vineyards on the Samaritan hillsides, And sit back and enjoy the fruit— oh, how you'll enjoy those harvests! The time's coming when watchmen will call out from the hilltops of Ephraim: 'On your feet! Let's go to Zion, go to meet our God!”

“Suppose that members of a religious movement, such as Christianity, maintain that the existence of some powerful god and its goals or laws can be known through their scriptures, their prophets, or some special revelation. Suppose further that the evidence that is available to support the reliability of those scriptures, prophets, or special revelations is weaker than that God is hypothetically capable of producing. That is, suppose that Christians maintain that Jesus was resurrected on the basis of the Gospels, or that God’s existence can be known through the Bible, or Muslims insist on the historical authenticity of the Koran. Could God, the almighty creator of the universe, have brought it about so that the evidence in favor of the resurrection, the Bible, or the Koran was better than we currently find it? I take it that the answer is obviously yes. Even if you think there is evidence that is sufficient to prove the resurrection, a reasonable person must also acknowledge that it could have been better. And there’s the problem. If the capacity of that god is greater than the effectiveness or quality of those scriptures, prophets, or special revelations, then the story they are telling contradicts itself. 'We know our god is real on the basis of evidence that is inadequate for our god.' Or, 'The grounds that lead us to believe in our god are inconsistent with the god we accept; nevertheless, we believe in this god that would have given us greater evidence if it had wished for us to believe in it.' Given the disparity between the gods that these religious movements portend and the grounds offered to justify them, the atheist is warranted in dismissing such claims. If the sort of divine being that they promote were real and if he had sought our believe on the basis of the evidence, the evidential situation would not resemble the one we are in. The story doesn’t make internal sense. A far better explanation is that their enthusiasm for believing in a god has led them to overstate what the evidence shows. And that same enthusiasm has made it difficult for them to see that an all powerful God would have the power to make his existence utterly obvious and undeniable. Since it’s not, the non-believer can’t possibly be faulted for failing to believe.”

“We have shown that art is essentially symbolic, and only accidentally illustrative or historical ; and finally that art, even the highest, is only the means to an end, that even the scriptural art is only a manner of "seeing through a glass, darkly," and that although this is far better than not to see at all, the utility of iconography must come to an end when vision is "face to face.”

“Even though the Bible is an ancient document, every person in every situation in every society that’s ever existed can find in this book things that endure forever. Here’s a book that never needs another edition. It never needs to be edited, never has to be updated, is never out of date or obsolete. It speaks to us as pointedly and directly as it ever has to anyone in any century since it was written. It’s so pure that it lasts forever.”

“Believe in God. Believe in Jesus Christ. Believe in the Scriptures.”

“We take a cavalier approach to Scripture at our own peril. If the scientific and historical accounts are true, then the commandments, promises and penalties are much more so. The Bible is not just a guideline. It is the authoritative Word of God. Disobeying it has consequences. Obeying it has rewards. Yet we fudge. We compromise. We rationalize. We trade away our spiritual integrity for man’s approval and as we do, we gradually erode our ability to distinguish right from wrong, to see our own failings, and to turn back in repentance to God. We simply have no idea how this cavalier attitude towards God’s Word taints our witness and hinders the kingdom of God.”

“There is no record in Scripture that an angel visited John’s cell to explain the meaning of his persecution. This great, godly man who was the designated forerunner to Jesus went through the same confusing experiences as we. It is comforting to know that John responded in a very human way. He sent a secret message to Jesus from his prison cell, asking “Are you the one who was to come, or should we expect someone else?” (Matthew 11:3). Have you ever felt like asking that question?”