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The Self Quotes

Browse 81 quotes about The Self.

The Self Quotes

“What is the Ego? Suppose a man puts himself at a window to see those who pass by. If I pass by, can I say that he placed himself there to see me? No; for he does not think of me in particular. But does he who loves someone on account of beauty really love that person? No; for the small-pox, which will kill beauty without killing the person, will cause him to love her no more. And if one loves me for my judgment, memory, he does not love me, for I can lose these qualities without losing myself. Where, then, is this Ego, if it be neither in the body nor in the soul? And how love the body or the soul, except for these qualities which do not constitute me, since they are perishable? For it is impossible and would be unjust to love the soul of a person in the abstract, and whatever qualities might be therein. We never, then, love a person, but only qualities. Let us, then, jeer no more at those who are honoured on account of rank and office; for we love a person only on account of borrowed qualities.”

“Begin. . . where you are, NOT where you want to be. Begin stuck in the doldrums of your false story--if that is where you are. Begin there because, in truth, there is no other place to start from. Tell yourself that you are going to listen for the sound of your own voice--and remind yourself when you forget. And you will forget, over and over again.”

“The modern age, with its growing world-alienation, has led to a situation where man, wherever he goes, encounters only himself. All the processes of the earth and the universe have revealed themselves either as man-made or as potentially man-made. These processes, after having devoured, as it were, the solid objectivity of the given, ended by rendering meaningless the one over-all process which originally was conceived in order to give meaning to them, and to act, so to speak, as the eternal time-space into which they could all flow and thus be rid of their mutual conflicts and exclusiveness. This is what happened to our concept of history, as it happened to our concept of nature. In the situation of the radical world-alienation, neither history nor nature is at all conceivable. This twofold loss of the world— the loss of nature and the loss of human artifice in the widest sense, which would include all history, has left behind it a society of men who, without a common world which would at once relate and separate them, either live in desperate lonely separation or are pressed together into a mass. For a mass-society is nothing more than that kind of organized living which automatically establishes itself among human beings who are still related to one another but have lost the world once common to all of them.”

“I was independent now and beginning to find the presence of other people irksome, and I felt that in the end I would have to speak only with myself, that my own best friend and companion would be that other self of mine, that teacher inside me with whom I was beginning to talk more and more. It may also have been because of everything I learned from the professor, who outdid himself in insults, because no coachman cursed his horses the way this professor of French literature and aesthetics cursed us.”

“But if I am to let my life speak things I want to hear, things I would gladly tell others, I must also let it speak things I do not want to hear and would never tell anyone else! My life is not only about my strengths and virtues; it is also about my liabilities and my limits, my trespasses and my shadow. An inevitable though often ignored dimension of the quest for 'wholeness' is that we must embrace what we dislike or find shameful about ourselves as well as what we are confident and proud of.”

“The middle-class standard of the independent self has increasingly become the default American standard for how to think, feel and act in the world…this middle class self is not just a matter of individual attitudes or beliefs; it is an understanding of what it means to be a person that is built into and promoted by the social machinery – law, politics, education, employment, media, and health care of mainstream American society. Although the independent self is widely accepted as the cultural standard, it is not the natural, normal, neutral or even the most effective way of being a person. Instead, it is a privileged and culture-specific understanding of what it means to be a person that flows seamlessly from the resources, opportunities, and experiences linked with middle-class American standing in society.”

“It is here, in the secret recesses of the heart, that the relationship with the Beloved takes place. He was always here, waiting to be born into consciousness. But we need to prepare ourself for this meeting, we need to align ourself to the inner vibrations of the Self. How can you notice your invisible lover when your consciousness is filled with the outer world? How can you enter the sacred space of your own heart wearing boots muddied with the desires of the ego? Here lies the esoteric meaning of the immaculate conception. For the Beloved to be conceived as a living presence we need to go through a process of inner purification. (p. 29)”

“For there we sit surrounded by objects which enforce the memories of our own experience... But when the door shuts on us, all that vanishes. The shell-like covering which our souls have excreted to house themselves, to make for themselves a shape distinct from others, is broken, and there is left of all these wrinkles and roughness a central pearl of perceptiveness, an enormous eye. How beautiful a street is in winter!”

“You are not that which you experience Because there is always A subject to the experience. That subject… Is YOU!”

“To conclude: time doesn’t pass. (I hope the reader is now convinced!) Well, what does pass, then? I shall argue that it is the conscious awareness of the fleeting self that changes from moment to moment. The misconception that time flows or passes can be traced back to the tacit assumption of a conserved self. It is natural for people to think that ‘they’ endure from moment to moment while the world changes because ‘time flows’. But as Alice remarked in Lewis Carroll’s story, ‘It’s no use going back to yesterday, because I was a different person then.’ Alice was right: ‘you’ are not the same today as you were yesterday. To be sure, there is a very strong correlation – a lot of mutual information, to get technical about it – between today’s you and yesterday’s you – a thread of information made up of memories and beliefs and desires and attitudes and other things that usually change only slowly, creating an impression of continuity. But continuity is not conservation. There are future yous correlated with (that is, observing) future states of the world, and past yous correlated with (observing) past states of the world. At each moment, the you appropriate to that world-state interprets the correlation with that state as ‘now’. It is indeed ‘now’ for ‘that you’ at ‘that time’. That’s all! The flow-of-time phenomenon reveals ‘the self’ as a slowly evolving complex pattern of stored information that can be accessed at later times and provide an informational template against which fresh perceptions can be matched. The illusion of temporal flow stems from the inevitable slight mismatches.”

“Those dreaming of the perfect match are outnumbered by those who don't really want it at all, though perhaps they can't admit it. After all, our culture makes individual freedom, autonomy and fulfillment the very highest values, and thoughtful people know deep down that any love relationship at all means the loss of all three. You can say, 'I want someone who will accept me just as I am,' but in your heart of hearts you know that you are not perfect, that there are plenty of things about you that need to be changed, and that anyone who gets to know you up close and personal will want to change them.”