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Anthony de Mello

Anthony de Mello Books

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“The more occupied we are in the things of God, the more likely we priests are to forget what God is all about—and the more complacent we’re likely to become. That’s the story of Jesus. Who do you think got rid of Jesus? The priests—who else? The religious people. That’s the terror of the Gospel, see?”

“Love springs from awareness. It is only inasmuch as you see someone as he or she really is here and now, and not as they are in your memory or your desire or in your imagination or projection, that you can truly love them. Otherwise, it is not the person that you love but the idea that you have formed of this person, or this person as the object of your desire, not as he or she is in themselves.”

“How does one attain happiness?' 'By learning to be content with whatever one gets.' 'Then can’t one ever desire anything?' 'Yes, one can,' said the Master, 'provided one has the attitude of an anxious father I once met in a delivery ward. When the nurse said, 'I know you were hoping to get a boy, but it’s a baby girl,' the man replied, 'Oh! It doesn’t matter really, because I was hoping that it would be a girl if it wasn’t a boy.”

“Let’s suppose that rain washes out a picnic. Who is feeling negative? The rain? Or you? What’s causing the negative feeling? The rain or your reaction? When you bump your knee against a table, the table’s fine. It’s busy being what it was made to be – a table. The pain is in your knee, not in the table. The mystics keep trying to tell us that reality is all right. Reality is not problematic. Problems exist only in the human mind. We might add: in the stupid, sleeping human mind.”

“There is yet another illusion, that it is important to be respectable, to be loved and appreciated, to be important. Many say we have a natural urge to be loved and appreciated, to belong. That’s false. Drop this illusion and you will find happiness. We have a natural urge to be free, a natural urge to love, but not to be loved.”

“Is it possible for the rose to say, "I will give my fragrance to the good people who smell me, but I will withhold it from the bad?" Or is it possible for the lamp to say, "I will give my light to the good people in this room, but I will withhold it from the evil people"? Or can a tree say, "I'll give my shade to the good people who rest under me, but I will withhold it from the bad"? These are images of what love is about.”

“A Jesuit once wrote a note to Father Arrupe, his superior general, asking him about the relative value of communism, socialism and capitalism. Father Arrupe gave him a lovely reply. He said, "A system is about as good or as bad as the people who use it." People with golden hearts would make capitalism or communism or socialism work beautifully.”

“My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me? "Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean." "What?" "Forgiveness" "Whom do I forgive?" "Everyone: Life, God, your neighbor especially yourself." "How is that done?" "By understanding that no one is to blame," said the Master. "NO ONE.”

“What, concretely, is Enlightenment ?" "Seeing Reality as it is," said the Master. "Doesn't everyone see Reality as it is?" "Oh, no! Most people see it as they think it is." "What's the difference?" "The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around.”

“This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words , that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.”

“A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait." Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait." One day he said to the Master, "When will I be ready to teach?" Said the Master, "When your excessive eagerness to teach has left you.”

“The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?" The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!"”

“The Master was exceedingly gracious to university dons who visited him, but he would never reply to their questions or be drawn into their theological speculations. To his disciples, who marveled at this, he said, "Can one talk about the ocean to a frog in a well or about the divine to people who are restricted by their concepts?”