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“Listening to lectures on the class struggle (after I discovered that such a struggle had been going on for ages), I found that I had a great deal in common with the everyday workers. In other years I had felt that as a newspaper artist I was a member of a profession which enjoyed important privileges and in which a man might possibly rise to fame and fortune. But I saw now that everyone who did productive work of any kind was at the mercy of those who employed him. They could make or break him whenever they so willed...I was living in a world morally and spiritually diseased, and I was learning some of the reasons why.”

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Book:Art Young: His Life and Times
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“Of course clergymen and other paid teachers and moralists admonished us to be upright and unselfish, and for people with good incomes it was easy to condemn those living on the edge of poverty as inferior, impractical, shiftless, and lacking respect for the social code. It was easy to shout thief at the other fellow when you had no temptation to steal-I mean steal in a petty way. But stealing in a big way was often accepted as good business judgment.”

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Book:Art Young: His Life and Times
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“During the last four decades of his life-journey, as this chronicle has revealed, it became more and more evident that there was one wrong, one thing over all, standing in the way of honest and contented living the unjust treatment of those who produce the wealth of the world by those who own most of that wealth; and that the continual fight between the moneyed interests and the working people (including artists) was the vital problem of our time. Now, during these recurring and ever-increasing conflicts, is it not obvious that we have to take sides? I think it has come to that, for all of us.”

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Book:Art Young: His Life and Times
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“Every one of us is born with some kind of talent. In early manhood or womanhood each individual begins to see a path, though perhaps dimly, that beckons to him or her. All of us have this leaning toward, or desire for doing ably, a certain kind of work, and only want an opportunity to prove our capacity in that direction. These hunches, these signs of one's natural trend, are usually right, and are not to be thrust aside without regret in later life. I am antagonistic to the money-making fetish because it sidetracks our natural selves, leaving us no alternative but to accept the situation and take any kind of work for a weekly wage. We are expected to "make good," which is another way of saying make money. Therefore we do things for which we have no real understanding and often no liking, without thought as to whether it is best for us, and soon or late find that living has become drab and empty.”

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Book:Art Young: His Life and Times
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“I can see no hope for humanity so long as one's right to live depends upon one's ability to pay the cost of living imposed by those who exploit our daily needs. I think I know human nature well enough to know that the average individual works better when encouraged and praised, and does his worst when humiliated and looked upon as a slave. Some kind of congenial work is necessary to contentment. From the small boy tinkering with the construction of a toy to the old lady knitting, with no thought in their minds of cash payment-we see the desire of human beings to be doing something with their minds and hands. If the continual pressure for monetary gain whenever we render any kind of service were removed, I believe people would enjoy working for the common good. This is demonstrated over and over again in time of floods and other disasters when the call to communal welfare is the only incentive.”

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Book:Art Young: His Life and Times
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“It took me a long time to understand why so much that surrounded me was too ugly to tolerate without protest. But eventually I learned the reason. I saw that the conduct of my fellow-men could not be otherwise than disappointing, in fact parasitical and corrupt, and that most of our troubles emanated from a cause which manifestly would grow worse so long as we put up with it. That cause was Capitalism...The motivating principle of business (though not openly confessed), when summed up, meant: "Get yours; never mind the other fellow." I saw, too, that our law-makers and judges of the meaning of the law put property rights first and left human rights to shift for themselves.”

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Book:Art Young: His Life and Times
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“And with this feeling, I poised in my mind some other questions as to the soundness of beliefs I had long held, based upon copy-book maxims drilled into one generation of American children after another: "Merit wins...Survival of the fittest...You can't change human nature...The best people...The poor you have with you always...and the whole long line of rubber-stamp moral precepts. What were these but glittering emblems set up by the moneyed class to serve its own purposes? Born bourgeois, my brain had been filled from infancy with the nonsense of super-patriotism, with the lily-white virtues of imperialism added in due time. I had harbored these false values because I didn't know any better. I had been a drifter, innocent and sheep-minded long enough.”

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Book:The Best of Art Young
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“Rough going had been encountered by the Masses in its efforts to remain a medium for free interpretation in a time of hysteria. Because of its pitiless reporting in trying to reveal true causes, its lack of respect for commercialized religion, and its attacks on sex taboos in art and literature, the magazine had earlier been barred from the reading rooms of many libraries, ousted from the subway and elevated news stands in New York, and refused by distributing companies of Boston and Philadelphia; and our right to use the mails in Canada had been revoked by the Dominion government”

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Book:Art Young: His Life and Times
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“For three months after the United States declared war on Germany the Masses kept on assailing the jingoists, the profiteers, and the capitalists who caused the beating and deportation of strikers, the Post Office censorship, and other evils which had been loosed in the campaign to silence all critics of the war administration.”

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Book:Art Young: His Life and Times
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“Now that I was awakening to the realities of the economic struggle, I realized that I could no longer conscientiously deal with certain subjects in the way that editors wanted them handled. I had ideas for pictorial attacks on institutions hooked up with the money power, but there was no sale for these. The few papers which dared strike at the system were small, and had no money to pay for my product. And I had to live and support a family.”

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Book:Art Young: His Life and Times
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“I was in deadly earnest about developing my talent, and carousing had no lure for me. I applied myself assiduously to the work in hand, and as I proceeded I became more and more convinced that graphic art was my road to recognition. Painting interested me no less, but I thought of it as having no influence. If one painted a portrait, or a landscape, or whatever, for a rich man to own in his private gallery, what was the use? On the other hand, a cartoon could be reproduced by simple mechanical processes and easily made accessible to hundreds of thousands. I wanted a large audience. . . The prevailing art of that period embraced a thorough, almost photographic, lens-like observance of detail. Gerome, Messonier, Cabanel, Vibert, and Bougeaureau were in the forefront of the artworld then, because they were accurate, precise draftsmen.”

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Book:Art Young: His Life and Times
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“In my youth I hoped for no higher status in life than to be among those who would follow in the wake of Thomas Nast, Joseph Keppler, and Bernard Gillam, outstanding artists in the field of political caricature. And when in my early twenties I grew familiar with the political and social satires of the graphic artists of England and France across two centuries, these gave even greater stimulus to my ambition. Dreamily I anticipated that my destiny was to succeed as a caricaturist of some influence in public affairs.”

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Book:Art Young: His Life and Times
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“Speakers for the Social Democratic party provided me with much food for thought. They attacked the whole capitalistic system, showed how its different units combined to exploit the producing masses to the nth degree, and how the distorted or suppressed news to protect this system, of which it was a part. Being loyal to the press, my first reaction to this denunciation was one of resentment, though I had to concede that some of the charges were true.”

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Book:Art Young: His Life and Times
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“Slacker had come into the language as a term of frequent use. Bundles of Hearst newspapers had been burned in Times Square because Hearst was slow in swinging to the Allied cause but in a few weeks he had swung, and American flags were printed all over his daily sheets. So-called pro-Germans were being tarred and feathered by mobs in the West. Frank Little of the I.W.W. executive board had been lynched by business men in Butte, Montana. And new and appalling tales of cruelty to conscientious objectors were coming out of the prisons where they were confined.”

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Author:Art Young
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“It must have been about this time that I first heard Eugene Debs speak. He was facing an audience which packed the Academy of Music. On that same stage Henry Ward Beecher had stood and upheld the cause of the Democratic party in a tense campaign. I had been greatly interested in seeing Debs, for I had read and been told much about him-of his fearless leadership in the railroad strike of 1894, his term in jail as a consequence, and his fighting spirit. But I was disappointed that night-not by what he said, but by his manner. I thought him too much like a school-boy elocutionist. In after years, however, I attended several mass-meetings at which Debs was the main speaker, and he who had once been amateurish had become a real tribune of the people and a master of chastisement of the profit pharisees. No question about it an inspiring man because he was himself inspired. He was emotional, and used the logic of understanding born of long experience with workers. When one heard him voice a natural sympathy for the enslaved, one felt that here was a champion who would go to the stake rather than sacrifice his own beliefs.”

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Book:Art Young: His Life and Times
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“To escape from such thoughts I would go back to my drawing board and plunge into the making of pictures. And now I found a new means of escape-lectures and libraries. Both enabled me to get away for a little while from my discontented thoughts because of loss of freedom through wedlock. Lately I realized anew that my education was inadequate. So many questions came up that I couldn't answer, and I needed to fortify myself with such answers. By listening to the lectures and reading a wide variety of books I nursed the seed which had been planted in my mind by Keir Hardie's speech in Denver, and by Myron Reed's discussions of the human struggle there.”

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Book:Art Young: His Life and Times
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