Quotessence
Home / Authors / Bayard Rustin
Bayard Rustin

Bayard Rustin Quotes

Activist

Filter quotes by topic

Famous Bayard Rustin Quotes

“The McCone Report goes on to mention two other "aggravating events in the twelve months prior to the riot." One was the failure of the poverty program to "live up to [its] press notices," combined with reports of "controversy and bickering" in Los Angeles over administering the program. The second "aggravating event" is summed up by the report in these words: Throughout the nation unpunished violence and disobedience to the law were widely reported, and almost daily there were exhortations, here and elsewhere, to take the most extreme and illegal remedies to right a wide variety of wrongs, real and supposed. It would be hard to frame a more insidiously equivocal statement of the Negro grievance concerning law enforcement during a period that included the release of the suspects in the murder of the three civil rights workers in Mississippi, the failure to obtain convictions against the suspected murderers of Medgar Evers and Mrs. Violet Liuzzo, the Gilligan incident in New York, the murder of Reverend James Reeb, and the police violence in Selma, Alabama—to mention only a few of the more notorious cases. And surely it would have been more to the point to mention that throughout the nation Negro demonstrations have almost invariably been nonviolent, and that the major influence of the civil rights movement on the Negro community has been the strategy of discipline and dignity. Obsessed by the few prophets of violent resistance, the McCone Commission ignores the fact that never before has an American group sent so many people to jail or been so severely punished for trying to uphold the law of the land.”

“[The Kerner R]eport does not say that Americans are racist. If it did, the only answer would be to line everybody up, all 200 million of us, then line up 200,000 psychiatrists, and have us all lie on couches for ten years trying to understand the problem and for ten years more learning how to deal with it. All over the country people are beating their breasts crying mea culpa--"I'm so sorry that I am a racist"--which means, really, that they want to cop out because if racism is to be solved on an individual psychological basis, then there is little hope. What the Kerner Report is really saying is that the institutions of America brutalize not only Negroes but also whites who are not racists but who in many communities have to use racist institutions. When it is put on that basis, we know we cannot solve the fundamental problem by sitting around examining our innards, but by getting out and fighting for institutional change.”

“The civil rights movement is evolving from a protest movement into a full-fledged social movement--an evolution calling its very name into question. It is now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality. From sit-ins and Freedom Rides we have gone into rent strikes, boycotts, community organization, and political action. As a consequence of this natural evolution, the Negro today finds himself stymied by obstacles of far greater magnitude than the legal barriers he was attacking before: automation, urban decay, de facto school segregation. These are problems which, while conditioned by Jim Crow, do not vanish upon its demise. They are more deeply rooted in our socioeconomic order; they are the result of the total society's failure to meet not only the Negro's needs but human needs generally.”

“Economic and social deprivation, if accepted by its victims as their lot in life, breeds passivity, even docility. The miserable yield to their fate as divinely ordained or as their own fault. And, indeed, many Negroes in earlier generations felt that way. Today young Negroes aren't having any of this. They don't share the feeling that something must be wrong with them, that they are responsible for their own exclusion from this affluent society. The civil rights movement--in fact, the whole liberal trend beginning with John Kennedy's election--has told them otherwise. These young Negroes are right. The promises made to them were good and necessary and long, long overdue. The youth were right to believe in them. The only trouble is that the promises were not fulfilled.”

“As the civil rights movement progressed, winning victory after victory in public accommodations and voting rights, it became increasingly conscious that these victories would not be secure or far-reaching without a radical improvement in the Negro's socioeconomic position. And so the movement reached out of the South into the urban centers of the North and the West. It moved from public accommodations to employment, welfare, housing, education--to find a host of problems the nation had let fester for a generation. But these were not problems that affected the Negro alone or that could be solved easily with the movement's traditional protest tactics. These injustices were imbedded not in ancient and obsolete institutional arrangements but in the priorities of powerful vested interests, in the direction of public policy, in the allocation of our national resources. Sit-ins could integrate a lunch counter, but massive social investments and imaginative public policies were required to eliminate the deeper inequalities.”

“Civil disobedience is urged not to destroy the United States but because the government is now poorly organized to achieve democracy. The aim of such a movement always will be to improve the nature of the government, to urge and counsel resistance to military Jim Crow in the interest of a higher law--the principle of equality and justice upon which real community and security depend.”

“This morning Reverend [Martin Luther] King invited me to attend a meeting of the protest committee. The committee decided not to hold any more mass meetings but only prayer meetings. This was to emphasize the moral nature of the struggle. The meetings will center around five prayers: A prayer for the success of the meeting. A prayer for strength of spirit to carry on nonviolently. A prayer for strength of body to walk for freedom. A prayer for those who oppose us. A prayer that all men may become brothers to live in justice and equality.”

“No two individuals, it would seem, could be further apart politically than [Eldridge] Cleaver and [George] Wallace. Cleaver, on the one hand, embodies and articulates the rage that has gripped large segments of the black community in recent years. Born of desperation and despair, this rage has produced burnings and lootings in the ghetto as well as a philosophy of black separatism that represents more a withdrawal from an intimidating and unresponsive white society than a positive program for political action. This rage was also the source of Cleaver's influence. He could ride its powerful currents to fame and notoriety--which the mass media were more than willing to heap upon him--but he could not begin to propose a solution to the injustices that had produced it. Indeed, to assuage the anger and frustration in the black community would have threatened his own base of power. Wallace, on the other hand, has often been called the embodiment of white racism and reaction. That he is, but, more precisely, his preeminence was a result of the fear which gripped large sections of the white community throughout the country. The Wallace movement grew to frightening proportions not because of anything that Wallace did but because the politically polarized atmosphere in the country called forth the need for a man who would represent the fears and the very worst instincts of millions of people. While Cleaver and Wallace seem on the surface to be so very different, they are both simply the manifestations of the same social evils. Black rage and burnt-out ghettos are the product of the economic deprivation of Negro Americans; and white fear and the Wallace vote are the result of the economic scarcity that motivates whites, particularly those in the lower middle class, to feel that they must protect the little they have against the rising demands of blacks. The conditions of deprivation and scarcity, and the consequent growth of racial hostility and political polarization, formed the context within which the events of 1968 unfolded.”

“Together with a number of Negro and white reporters, I attended [Martin Luther] King's packed church. He spoke simply, emphasizing the nonviolent nature of the struggle, and told his congregation: "We are concerned not merely to win justice in the buses but rather to behave in a new and different way--to be nonviolent so that we may remove injustice itself, both from society and from ourselves. This is a struggle which we cannot lose, no matter what the apparent outcome, if we ourselves succeed in becoming better and more loving people.”

“Birmingham has proved that no matter what you're up against, if wave after wave of black people keep coming prepared to go to jail, sooner or later there is such confusion, such social dislocation, that white people in the South are faced with a choice: either integrated restaurants or no restaurants at all, integrated public facilities or none at all. And the South then must make its choice for integration, for it would rather have that than chaos. This struggle is only beginning in the North, but it will be a bitter struggle. It will be an attack on business, on trade unions, and on the government. The Negro will no longer tolerate a situation where for every white man unemployed there are two or three Negroes unemployed. In the North, Negroes present a growing threat to the social order that, less brutally and more subtly than the South, attempts to keep him "in his place." In response, moderates today warn of the danger of violence and "extremism" but do not attempt to change conditions that brutalize the Negro and breed racial conflict. What is needed is an ongoing massive assault on racist political power and institutions.”

“One effect of the civil rights struggle in the past ten years has been to convince a generation of young Negroes that their place in society is no longer predetermined at birth. We demonstrated that segregationist barriers could be toppled, that social relations were not fixed for all time, that change was on the agenda. The federal government reinforced this new consciousness with its many pronouncements that racial integration and equality were the official goals of American society. The reactionaries would tell us that these hopes and promises were unreasonable to begin with and should never have been advanced. They equate stability with the preservation of the established hierarchy of social relations, and chaos with the reform of that unjust arrangement. The fact is that the promises were reasonable, justified, and long overdue. Our task is not to rescind them--how do you rescind the promise of equality?--but to implement them fully and vigorously. This task is enormously complicated by the polarization now taking place on the race issue. We are caught in a vicious cycle: inaction on the poverty and civil rights fronts foments rioting in the ghettos; the rioting encourages vindictive inaction. Militancy, extremism, and violence grow in the black community; racism, reaction, and conservatism gain ground in the white community.”

“There is no longer any denying that this country is in the throes of a historic national crisis. Its ramifications are so vast and frightening that even now, shocked into numbness and disbelief, the American people have not yet fully grasped what is happening to them. The grim data are clear enough and still coming in. Since this summer began, thirty of our cities, big and small, have been wracked by racial dis-order; scores of citizens, almost all of them black, have been killed, thousands injured, and even more arrested. Property damage has exceeded a billion dollars; total income loss is incalculable. As a people, we are not unaccustomed to violence. Frontier lawlessness, Southern vigilante-ism, Chicago gangsterism : these are images and themes embedded in the American tradition. We have only just lost a President to an assassin's bullet. But, having escaped the bombs of two world wars, we are not familiar with the horror of burned-out buildings, smoking rubble, tanks in our streets, the blasts of Molotov cocktails, the ring of snipers' bullets from rooftops. Today we look at sections of Detroit and think of war-torn Berlin. We see rampaging, looting mobs and think of the unstable politics of underdeveloped countries. A nation's identity has been overturned. In our own history we can find no precedent in this century for the massive destruction the past three years have brought to our cities—no precedent since the Civil War. But the greatest toll is not in property damage or even in lives lost. Nor is the greatest danger that the violence will go on in-definitely, any more than the Civil War did. It is that the aftermath of that war will be repeated, that as in the Compromise of 1877 the country will turn its back on the Negro, on the root causes of his discontent, on its own democratic future.”