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China Miéville Biography

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“All texts are, always, to various degrees, contradictory, multifarious, polysemic. This is not license for epistemological anarchy, according to which anything, any reading, always goes. But it is to acknowledge that no next, whatever its author's (or reader's) intent, can have a simple, singular meaning. Every text will generate something like a tangle of meanings and connotations, more or less concentrated around a core, more or less protean or stable, according to political, social and linguistic context. As one playful formulation has it, rather than being straightforwardly 'about' something in particular, every text is inevitably surrounded by a 'vibrating aboutness cluster'. The context, content and range of that cluster must be accounted for as part of an analysis. Some writers in some situations may strain against rhetorical shenanigans, for example striving for the specificity of logical notation: the cluster of reasonable meanings of such texts may well thus be less diffuse than for those which, say, revel in pun and performance. But a text with one 'true' meaning is a chimera. Analysis is not closure, but an attempt to discern reasonable meaning(s) close to the core of that cluster, and to contest those that range too far from it.”

“Like the authors of the Manifesto, I don’t believe that the generalised mass misery of the world, all the unbearable checklists of deprivation and depravity, is irrelevant, nor unrelated to the economic system that runs the current order of things. Nor that the poverty of the poor is unrelated to the riches of the rich, nor the powerlessness of the disempowered to the power of the powerful. We’re all familiar with inventories of inequality like the one quoted above, eliciting anguish from some and eyerolling from those for whom such anguish is politically gauche. I don’t believe, for reasons outlined below, that such invidious realities are sad facts of human nature, nor that they are inevitable – though certainly changing them would not, will not, be easy. The question is whether it’s worth the attempt. Whether those countless discarded and disempowered lives are worth fighting for and alongside.”

“Houses built on bridges are scandals. A bridge wants to not be. If it could choose its shape, a bridge would be no shape, an unspace to link One-place-town to Another-place-town over a river or a road or a tangle of railway tracks or a quarry, or to attach an island to another island or to the continent from which it strains. The dream of a bridge is of a woman standing at one side of a gorge and stepping out as if her job is to die, but when her foot falls it meets the ground right on the other side. A bridge is just better than no bridge but its horizon is gaplessness, and the fact of itself should still shame it. But someone had built on this bridge, drawn attention to its matter and failure. An arrogance that thrilled me.”

“Things are going up in fire and never been there." When she looked no wiser he said, "There was a warehouse in Finchley. Round between the bath shop and the Pizza Hut. I know there was because I used to go there and because I've seen it." He tap-tapped his eyepiece again. "But 'seen it' butters no bleeding parsnips these days. That warehouse burnt down, and now it didn't ever was there. The bath shop and the Pizza Hut are joined up now, and the only ash blowing around there's a charred bit of never.”

“Classification may very well not be useless, but it is never analysis, no matter how baroquely detailed and comprehensive-seeming its categories. At best, it begs questions. At worst it is presumptuous and totalitarian, replacing understanding with filing. We have all heard papers where categories are the driving force, according to which the way we understand literature (or whatever) is to work out what title fits where, as if literary theory was a giant card-catalog. Even when the last book has been slotted neatly into the last of the holes that were cut to be filled with books, what we have are books in neat piles. Which is not nothing, but neither is it that much.”

“there, on the fifth corner, is Les Deux Magots. The cafe's green awning flaps frantically, pushed outward by a rushing wind from within. Around it are tables and chairs, all heaving up and suspended as if about to fly away; then spasming back to their positions on the ground. Up again, head-height and back. As they have jumped for years. The windows are blown out repeatedly, surrounded by broken glass that twitches and snaps back into the panes and then out again, repeatedly, an oscillating instant of combustion. The café rumbles. Sam walks heavily toward it, into the empty road around it. It looks as if the air exhausts her, as if she walks against a gale. She stops, gasping, still meters from the entrance. The air rushes in Thibault's ears. It was from here that the S-Blast came.”

“I know, I know," Moore said. "Mad beliefs like that, eh? Must be some metaphor, right? Must mean something else?" Shook his head. "What an awfully arrogant thing. What if faiths are exactly what they are? And mean exactly what they say?" "Stop trying to make sense of it and just listen," Dane said. "And what," Moore said, "if a large part of the reason they're so tenacious is that they're perfectly accurate?”

“Its substance was known to me. The crawling infinity of colours, the chaos of textures that went into each strand of that eternally complex tapestry…each one resonated under the step of the dancing mad god, vibrating and sending little echoes of bravery, or hunger, or architecture, or argument, or cabbage or murder or concrete across the aether. The weft of starlings’ motivations connected to the thick, sticky strand of a young thief’s laugh. The fibres stretched taut and glued themselves solidly to a third line, its silk made from the angles of seven flying buttresses to a cathedral roof. The plait disappeared into the enormity of possible spaces. Every intention, interaction, motivation, every colour, every body, every action and reaction, every piece of physical reality and the thoughts that it engendered, every connection made, every nuanced moment of history and potentiality, every toothache and flagstone, every emotion and birth and banknote, every possible thing ever is woven into that limitless, sprawling web. It is without beginning or end. It is complex to a degree that humbles the mind. It is a work of such beauty that my soul wept... ..I have danced with the spider. I have cut a caper with the dancing mad god.”

“Ils se laissèrent porter en direction du nord, vers la gare de Perdido. Ils tournaient lentement, revigorés par cette présence urbaine massive, profane, en dessous d'eux, par ce lieu fécond, grouillant, tel qu'aucun de leurs semblables n'en avait jamais connu jusque là. Partout, le moindre secteur – ponts obscurs, hôtels particuliers vieux de cinq siècles, bazars tortueux, entrepôts de béton, tours, péniches d'habitation, taudis répugnants et parcs au cordeau – grouillait de nourriture. C'était une jungle dépourvue de prédateurs. Un terrain de chasse.”

“She was Remade she was (Remade scum), he knew it, he saw it, and still he felt incessantly what was inside him, and he felt a great scab of habit and prejudice split from him, part from his skin where his homeland had inscribed him deep. Heal me, he thought, not understanding what he thought, hoping for a reconfiguration. There was a caustic pain as he peeled off a clot of old life and exposed himself open and unsure to her, to new air. Breathing fast again. His feelings welled out and bled together (their festering ceased) and they began to resolve, to heal in a new form, to scar.”

“But the powerful and respected party right, particularly Stalin, went so far in the direction of moderation as to support a merger of Bolsheviks and Mensheviks - the proposal of Irakli Tsereteli, the outstanding Menshevik intellect and orator, recently returned from Siberian exile and now in charge of the Petrograd Soviet.”

“The early days of revolution were remarkable for how submerged and scattered that hard right was. Most of its high-profile figures had left the country or been arrested after February. Only the erratic Purishkevich remained at large, more or less powerless, tolerated and toothless. The political integument of Petrograd in particular had lurched leftward, repositioning radicals as moderates and moderates as right-wingers. In those days everyone was, or claimed to be, a socialist. No one wanted to be bourgeois.”

“When people dis fantasy—mainstream readers and SF readers alike—they are almost always talking about one sub-genre of fantastic literature. They are talking about Tolkien, and Tolkien's innumerable heirs. Call it 'epic', or 'high', or 'genre' fantasy, this is what fantasy has come to mean. Which is misleading as well as unfortunate. Tolkien is the wen on the arse of fantasy literature. His oeuvre is massive and contagious—you can't ignore it, so don't even try. The best you can do is consciously try to lance the boil. And there's a lot to dislike—his cod-Wagnerian pomposity, his boys-own-adventure glorying in war, his small-minded and reactionary love for hierarchical status-quos, his belief in absolute morality that blurs moral and political complexity. Tolkien's clichés—elves 'n' dwarfs 'n' magic rings—have spread like viruses. He wrote that the function of fantasy was 'consolation', thereby making it an article of policy that a fantasy writer should mollycoddle the reader. That is a revolting idea, and one, thankfully, that plenty of fantasists have ignored. From the Surrealists through the pulps—via Mervyn Peake and Mikhael Bulgakov and Stefan Grabiński and Bruno Schulz and Michael Moorcock and M. John Harrison and I could go on—the best writers have used the fantastic aesthetic precisely to challenge, to alienate, to subvert and undermine expectations. Of course I'm not saying that any fan of Tolkien is no friend of mine—that would cut my social circle considerably. Nor would I claim that it's impossible to write a good fantasy book with elves and dwarfs in it—Michael Swanwick's superb Iron Dragon's Daughter gives the lie to that. But given that the pleasure of fantasy is supposed to be in its limitless creativity, why not try to come up with some different themes, as well as unconventional monsters? Why not use fantasy to challenge social and aesthetic lies? Thankfully, the alternative tradition of fantasy has never died. And it's getting stronger. Chris Wooding, Michael Swanwick, Mary Gentle, Paul di Filippo, Jeff VanderMeer, and many others, are all producing works based on fantasy's radicalism. Where traditional fantasy has been rural and bucolic, this is often urban, and frequently brutal. Characters are more than cardboard cutouts, and they're not defined by race or sex. Things are gritty and tricky, just as in real life. This is fantasy not as comfort-food, but as challenge. The critic Gabe Chouinard has said that we're entering a new period, a renaissance in the creative radicalism of fantasy that hasn't been seen since the New Wave of the sixties and seventies, and in echo of which he has christened the Next Wave. I don't know if he's right, but I'm excited. This is a radical literature. It's the literature we most deserve.”