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Simple & Effective Science for Self Realization

Book by Dada Bhagwan · 24 quotes · Spiritual, Spiritual Quotes, Self

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Simple & Effective Science for Self Realization Quotes

“If a person wants to walk on the path of the Vitrag (Enlightened Ones), he should turn the upayog (applied awareness) from bad to good. And if the person wants to attain moksha (ultimate liberation), he should keep shudha upayog (pure applied awareness as the Self). The person who wants to attain moksha should not get into the intricacy of good or bad, and should keep them both as things to be ‘discharged’.”

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“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”

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“The Gnani’s (enlightened one’s) antahkaran (inner complex of mind, intellect, chit and ego) becomes just like the pure Soul. The chit stops wandering around. The mind, intellect, chit and the ego are constantly present; because of that there is complete awareness, remains vitarag (free from all attachments).”

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“Is there a Parmatma (Absolute Supreme Soul)? There definitely is, and the Parmatma is within you. Why are you searching for it on the outside? But only if someone opens the ‘door’ for us, can we have the vision of the Parmatma, right? This door has been closed shut in such a way that no one can ever open it by himself. Only the Gnani Purush (Enlightened One), who has become free from all bondage, can help others attain the same.”

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“The Gnani Purush (the enlightened one) has natural and spontaneous forgiveness (sahaj kshama) even for those worthy of punishment; that forgiveness is naturally there. One does not have to ask for his forgiveness. Where there is natural and spontaneous forgiveness been given, only there people become pure.”

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“Gnan (knowledge) of every living being of the entire world exists in a Soul. However, only the Gnan that is able to see the ego and everything as gneya (object to be known) is considered as 'Gnan'. Yet, that is still ansh-gnan (partial knowledge), and is considered as upayog (applied awareness as the Self) from that moment on. Where there is Gnan, there is upayog, either partially or completely.”

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