Simple & Effective Science for Self Realization

“How strongly determined we remain not to fall if we are walking on a treacherous narrow path surrounded by an ocean? There we do not have to keep reinforcing our decision not to fall. In that situation, once the decision is made, then you remain constantly aware!”

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“Instead of wasting so much time trying to break the negative, why not automatically join the positive right away? Why waste time in trying to push away bad deeds (bad karmas)?”

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“When is it considered a true desire of moksha (ultimate liberation)? When it remains a constant stream. But here, in one direction there is a desire for moksha and in the other direction, there are so many desires for worldly things. This creates a “plus-minus” effect and takes away the main desire [for liberation]. A desire must be constant in just one direction, only then will it be realized.”

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“When all forms of intoxications (that “I Know”, “I am something”, etc.) go away, then infinite energies will arise.”

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“Satsang means the coming together (yog) of the eternal (sat); it is the coming together of good things, of positive things. And the coming together of negative things causes misery.”

SpiritualPositive ThinkingSpiritual QuotesMiseryEternal Happiness

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“It is not worth involving with people; that is kusang (negative association; company that takes you away from the Self). Involving oneself with satsang (company of the eternal truth) is worth doing.”

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“Obliging each other, that is the only enjoyment to be derived from having a human life.”

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“Antray (obstacles) are created by speaking completely negatively; and 'positive' does not create obstacles.”

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“You should not be suspicious about anyone’s conduct, it is very dangerous. How can you see faults in women, when women have given births to great tirthankars? Why should you doubt them? When you do that, there is tremendous liability.”

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“When one is always doing wrong to himself, what good can he do for others? Only the one who does good for himself, can do good for others too.”

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“One cannot change his current life span but one can change his next life form. The ticket can be changed but death cannot be changed. At the time of death, whatever one is latched on to, that will be his condition in the next life – ya mati, sa gati (His next life will be decided by his state of opinion and intellect at the time of his death).”

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“No matter how much difficulty one faces in satsang (the company of enlightened one) it is good but any amount of happiness of kusang (the company of bad people) is useless.”

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“What is satya (truth)? When no living being is hurt through speech, is not hurt through conduct or one does not think any thing bad for the other person; it is the greatest truth. It is the greatest principle! It is not the ‘real’ truth. It is the ultimate ‘worldly truth’ (vyavahar satya).”

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“Actually, even in the stage of delusion (absence of self realization), one should protect the weak and fight a powerful one. But people keep attacking the weaker one.”

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“You should praise the one who brings you dislike (ill feeling). When you like someone, [mentally] peel away the skin and that liking will go away. The Gnani Purush (the enlightened one) has the cure for every disease.”

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“One may not have Gnan (Self-realization), but if he decides that he does not want to allow any “leakage” (weakness; straying away from the goal), he will attain it. When a person does not lend himself to even a moment’s worth of “leakage”; it is called penance (tapa).”

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“Limited (narrow) knowledge is a sect and Boundless (Unlimited) knowledge is the ‘science’.”

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“Causes (karmic) are created by doing raag-dwesh (attachment-abhorrence) in situations of happiness and misery; and causes come to an end, when one remains normal or in equanimity in situations of happiness and misery.”

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“The one whose ego has dissolved, he can please anyone in this world, and he can deal with everyone, with equanimity .”

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“No one in the world can shake you up if you are correct. First comes ‘correctness’ and then comes exactness.”

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“Seeing one’s own faults is enlightened view (samyak drashti), and seeing other’s faults is deluded vision (mithya drashti).”

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“No living being, right upto attaining moksha, has deliberately done anything,’. Understand just this one sentence.”

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“What is Param Vinay (absolute humility)? Param Vinay exists within a person who has never criticized anyone. It exists where there are no disputes, no difference of opinions, nor any law. Law is bondage.”

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