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Elizabeth Gilbert

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Famous Elizabeth Gilbert Quotes

“As I focus on diligent joy, I also keep remembering a simple idea my friend Darcey told me once -- that all the sorrow and trouble of this world is caused by unhappy people. Not only in the big global Hitler-'n'-Stalin picture, but also on the smallest personal level. Even in my own life, I can see exactly where my episodes of unhappiness have brought suffering or distress or (at the very least) inconvenience to those around me. The search for contentment is, therefore, not merely a self-preserving and self-benefiting act, but also a generous gift to the world. Clearing out all your misery gets you out of the way. You cease being an obstacle, not only to yourself but to anyone else. Only then are you free to serve and enjoy other people.”

“But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just frittered away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me? Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where "all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous.”

“Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. You have to participate relentlessly in the manifestations of your own blessings. And once you have achieved a state of happiness, you must never become lax about maintaining it, you must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it. If you don’t, you will leak away your innate contentment. It’s easy enough to pray when you’re in distress but continuing to pray even when your crisis has passed is like a sealing process, helping your soul hold tight to its good attainments.”

“The results of my work don't have much to do with me. I can only be in charge of producing the work itself. That's a hard enough job. I refuse to take on additional jobs, such as trying to police what anybody thinks about my work once it leaves my desk.”

“BELONG God interrupts me now to say: My darling child, if you keep looking for a home within the arms of another, you will lose your home again and again. The same can be said of an actual home, by the way. Because everything that is given to you will eventually be taken back. That is the law, my dear. Nothing is here for you to keep. Even the ground beneath your feet can disappear. And so can your feet. God puts her hand now upon my trembling chest and says: You, my little one, have always shown a particular stubbornness. You demand permanence from things that cannot be made permanent, and perfection from people who are inherently flawed. This is typical of the anxious and the traumatized, but the impulse (like all doomed impulses) has never brought you the slightest bit of comfort or ease. That being the case, I wonder why you defend it so? God stops me fully in my path now and says: Child, you keep demanding impossible promises from those who cannot even take care of themselves. But what joy have you ever derived from being so dependent and unassured, so needy, lost, and afraid? You keep saying you want to count on somebody- but I say stop counting. You keep telling me you crave security because the world frightens you. But the world, my love, is what you are. Why not be secure in that? How could you ever lose anything, when you yourself are made of The Everything? You yourself, the bright and flickering moment of first creation. You yourself, the miraculous happening. You yourself, the very lifeblood of my being. God stops me once more to ask: Why do you keep disagreeing with me? Why do you keep up the fighting and begging? Why not befriend the great way of things, my little one? Why not accept the changing nature of nature itself? Why keep arguing against the comings an the goings, the births and the deaths, the gains and the losses? Why seek stability, when you are my song? Why not surrender? Why not belong?”

“Instructions for freedom": 1. Life's metaphors are God's instructions. 2. You have just climbed up and above the roof, there is nothing between you and the Infinite; now, let go. 3. The day is ending, it's time for something that was beautiful to turn into something else that is beautiful. Now, let go. 4. Your wish for resolution was a prayer. You are being here is God's response, let go and watch the stars came out, in the inside and in the outside. 5. With all your heart ask for Grace and let go. 6. With all your heart forgive him, forgive yourself and let him go. 7. Let your intention be freedom from useless suffering then, let go. 8. Watch the heat of day pass into the cold night, let go. 9. When the Karma of a relationship is done, only Love remains. It's safe, let go. 10. When the past has past from you at last, let go.. then, climb down and begin the rest of your life with great joy.”

“A stranger came out to White Acre one day to sell Henry a pony, for Alma to learn to ride. The pony's name was Soames, and he was the color of sugar icing, and Alma loved him immediately. A price was negotiated. The two men settled on three dollars. Alma, who was only six years old, asked, "Excuse me, sir, but does that price also include the bridle and saddle which the pony is currently wearing?" The stranger balked at the question, but Henry roared with laughter. "She's got you there, man!" he bellowed, and for the rest of that day, he ruffled Alma's hair whenever she came nearer, saying, "What a good little auctioneer I've got as a daughter!”

“Polly was the same age as Alma, but daintier and startlingly beautiful. She looked like a perfect figurine carved out of fine French soap, into which someone had inlaid a pair of glittering peacock-blue eyes. But it was the tiny pink pillow of her mouth that made this girl more than simply pretty; it made her an unsettling little voluptuary, a Bathsheba wrought in miniature.”

“There's a reason we refer to "leaps of faith" - because the decision to consent to any notion of divinity is a mighty jump from the rational over to the unknowable, and I don't care how diligently scholars of every religion will try to sit you down with their stacks of books and prove to you through scripture that their faith is indeed rational; it isn't. If faith were rational, it wouldn't be - by definition - faith. Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark. If we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be... a prudent insurance policy.”

“He showed me a sketch he'd drawn once during meditation. It was an androgynous human figure, standing up, hands clasped in prayer. But this figure had four legs, and no head. Where the head should have been, there was only a wild foliage of ferns and flowers. There was a small, smiling face drawn over the heart. To find the balance you want," Ketut spoke through his translator, "this is what you must become. You must keep your feet grounded so firmly on the earth that it's like you have four legs, instead of two. That way, you can stay in the world. But you must stop looking at the world through your head. You must look through your heart, instead. That way, you will know God.”

“Devotion is diligence without assurance. Faith is a way of saying, 'Yes, I pre-accept the terms of the universe and I am voicing in advance what I am presently incapable of understanding.' There is a reason that we refer to leaps-of-faith, because the decision to consent to any notion of divinity is a mighty jump from the rational over to the unknowable, and I don't care how diligently scholars of every religion will try to sit you down with their stacks of books and prove that their faith is rational; it isn't. If they were rational, it wouldn't be - by definition - faith. Faith is belief in what you cannot see or prove or touch. Faith is walking face first and full speed into the dark.”

“A family in my sister's neighborhood was recently stricken with a double tragedy, when both the young mother and her three-year-old son were diagnosed with cancer. When Catherine told me about this, I could only say, shocked, "Dear God, that family needs grace." She replied firmly, "That family needs casseroles," and proceeded to organize the entire neighborhood into bringing that family dinner, in shifts, every single night, for an entire year. I do not know if my sister fully recognizes that this IS grace.”

“My friend Bob, who is both a student of Yoga and a neuroscientist, told me that he was always agitated by this idea of the chakras, that he wanted to actually see them in a dissected human body in order to believe they existed. But after a particularly transcendent meditative experience, he came away with a new understanding of it. He said,'Just as there exists in writing a literal truth and a poetic truth, there also exists in a human being a literal anatomy and a poetic anatomy. One, you can see; one, you cannot. One is made of bones and teeth and flesh; the other is made of energy and memory and faith. But they are both equally true”

“Aside from my cockeyed internal compass, I also have a shortage of personal coolness, which can be a liability in travel. I have never learned how to arrange my face into that blank expression of competent invisibility that is so useful when traveling in dangerous, foreign places. You know - that super-relaxed, totally-in-charge expression which makes you look like you belong there, anywhere, everywhere, even in the middle of riot in Jakarta.”

“I've met travelers who are so physically sturdy they could drink a shoebox of water from a Calcutta gutter and never get sick. People who can pick up new languages where others of us might only pick up infectious diseases. People who know how to stand down a threatening border guard or cajole an uncooperative bureaucrat at the visa office. People who are the right height and complexion that they kind of look halfway normal wherever they go - in Turkey they just might be Turks, in Mexico they are suddenly Mexican, in Spain they could be mistaken for a Basque, in Northern Africa they can sometimes pass for Arab...”

“If you can't do what you long to do, go do something else. Go walk the dog, go pick up every bit of trash on the street outside your home, go walk the dog again, go bake a peach cobbler, go paint some pebbles with brightly colored nail polish and put them in a pile. You might think it's procrastiantion, but - with the right intention - it isn't; it's motion. And any motion whatsoever beats inertia, because inspiration will always be drawn to motion.”

“Passion can seem intimidatingly out of reach at times - a distant tower of flame, accessible only to geniuses and to those who are specially touched by God. But curiosity is a milder, quieter, more welcoming, and more democratic entity. The stakes of curiosity are also far lower than the stakes of passion. [...] Curiosity only ever asks one simple question: "Is there anything you're interested in?" Anything? Even a tiny bit? No matter how mundane or small? The answer need not set your life on fire, or make you quit your job [...]; it just has to capture your attention for a moment. But in that moment, if you can pause and identify even one tiny speck of interest in something, then curiosity will ask you to turn your head a quarter of an inch and look at the thing a wee bit closer. Do it. It's a clue. It might seem like nothing, but it's a clue. Follow that clue. Trust it. See where curiosity will lead you next.”

“You have been to hell, Ketut?" He smiled. Of course he's been there. What's it like in hell?" Same like in heaven," he said. He saw my confusion and tried to explain. "Universe is a circle, Liss." He said. "To up, to down -- all same, at end." I remembered an old Christian mystic notion: As above, so below. I asked. "Then how can you tell the difference between heaven and hell?" Because of how you go. Heaven, you go up, through seven happy places. Hell, you go down, through seven sad places. This is why it better for you to go up, Liss." He laughed. Same-same," he said. "Same in end, so better to be happy in journey." I said, "So, if heaven is love, then hell is.. " Love, too," he said. Ketut laughed again, "Always so difficult for young people to understand this!”

“Alma knelt in the tall grass and brought her face as near as she could to the stone. And there, rising no more than an inch above the surface of the boulder, she saw a great and tiny forest. Nothing moved within this mossy world. She peered at it so closely that she could smell it- dank and rich and old. Gently, Alma pressed her hand into this tight little timberland. It compacted itself under her palm and then sprang back to form without complaint. There was something stirring about its response to her. The moss felt warm and spongy, several degrees warmer than the air around it, and far more damp than she had expected. It appeared to have its own weather. Alma put the magnifying lens to her eye and looked again. Now the miniature forest below her gaze sprang into majestic detail. She felt her breath catch. This was a stupefying kingdom. This was the Amazon jungle as seen from the back of a harpy eagle. She rode her eye above the surprising landscape, following its paths in every direction. Here were rich, abundant valleys filled with tiny trees of braided mermaid hair and minuscule, tangled vines. Here were barely visible tributaries running through that jungle, and here was a miniature ocean in a depression in the center of the boulder, where all the water pooled. Just across this ocean- which was half the size of Alma's shawl- she found another continent of moss altogether. On this new continent, everything was different. This corner of the boulder must receive more sunlight than the other, she surmised. Or slightly less rain? In any case, this was a new climate entirely. Here, the moss grew in mountain ranges the length of Alma's arms, in elegant, pine tree-shaped clusters of darker, more somber green. On another quadrant of the same boulder still, she found patches of infinitesimally small deserts, inhabited by some kind of sturdy, dry, flaking moss that had the appearance of cactus. Elsewhere, she found deep, diminutive fjords- so deep that, incredibly, even now in the month of June- the mosses within were still chilled by lingering traces of winter ice. But she also found warm estuaries, miniature cathedrals, and limestone caves the size of her thumb. Then Alma lifted her face and saw what was before her- dozens more such boulders, more than she could count, each one similarly carpeted, each one subtly different. She felt herself growing breathless. 'This was the entire world.' This was bigger than a world. This was the firmament of the universe, as seen through one of William Herschel's mighty telescopes. This was planetary and vast. These were ancient, unexplored galaxies, rolling forth in front of her- and it was all right here!”

“He had heard especially promising things about Philadelphia--the lively capital of that young nation. It was said to be a city with a good-enough shipping port, central to the eastern coast of the country, filled with pragmatic Quakers, pharmacists, and hardworking farmers. It was rumored to be a place without haughty aristocrats (unlike Boston), and without pleasure-fearing puritans (unlike Connecticut), and without troublesome self-minted feudal princes (unlike Virginia). The city had been founded on the sound principles of religious tolerance, a free press, and good landscaping, by William Penn--a man who grew tree saplings in bathtubs, and who had imagined his metropolis as a great nursery of both plants and ideas. Everyone was welcome in Philadelphia, absolutely everyone--except, of course, the Jews. Hearing all this, Henry suspected Philadelphia to be a vast landscape of unrealized profits, and he aimed to turn the place to his advantage.”

“It was becoming evident to me that addiction is addiction is addiction—that all the ways in which people binge, hoard, numb, act out, control, and self-medicate are just equally desperate attempts to cover up the same deep spiritual pain. In fact, I don’t think there’s a single room in the twelve-step universe that I don’t relate to or qualify for, at some level or another, because my anxious mind never stops looking for ways to escape its host of human dilemmas.”

“Stepping out of other people’s drama cycles was scary, weird, and difficult for me at first. I felt guilty for keeping the focus on myself, and I wondered how anyone could possibly survive without my overinvolvement in their lives. (Spoiler alert: They all survived. And I gradually started hanging out with healthier people.)”

“I was not just sorrowful that first summer after Rayya died but also, at times, enraged. It was not only anger at Rayya’s absence that I was feeling; it was anger at myself for how much of myself I had given away—and anger at what she had left behind for me to clean up. She had assigned me the task of handling the details of her estate, for instance, which did not turn out to be an easy job. Rayya had been both contradictory and grandiose with her friends and loved ones about what her bank account actually contained and how she wished her money and possessions to be distributed. With a furiously clenched jaw, I did my best to clean up the confusion she had left behind and to manage everyone’s frustration—including my own. The financial gifts that she had promised to her friends I paid from my own account, because her own account was pretty much empty. I paid off her credit card bills, too—although people told me this was a stupid thing to do. (“Why pay the bills of the dead? What are they gonna do? Dock her paycheck?”) But martyrdom is a central characteristic of codependency, and so of course I paid her bills—not generously, mind you, but angrily. Victimly. “Why am I still down here serving you,” I remember shouting at Rayya in the woods one day, “when you get to float off into heaven and become fucking music?”

“People often talk about crawling into the rooms of recovery on their knees, but when I turned to twelve-step for the second time, I felt more like I was walking in there with my hands up—like a career criminal turning herself in, ready at last to give up the game.”

“As I listened to the other addicts share their life experiences, I began to hear the story of my own life, told in a hundred different voices. I heard from people who’d had some of the same painful childhood experiences as me, which had led them into the same unmanageable behaviors and compulsions. I heard from people who, just like me, had blown up marriage after marriage—their own marriages and the marriages of others. I heard from people who’d lost their jobs, their sanity, or all their money and belongings because of their obsession with some person or another. (“I took one look at that guy from across the bar and said, ‘I would follow that man straight to hell’—and then I did!” said one woman, while the rest of us nodded in quiet understanding.) I heard from people who had been living in desperate yearning for decades with partners who were emotionally unavailable, or who had lived their whole lives in degrading servitude to people who did not respect them or love them back, or who were pining in fantasy about relationships that had ended years earlier. I heard from people who had traded sex for love, or love for sex, or both for money. I heard about insecure attachment style and avoidance and unconscious compliance. I heard about emotional anorexia and cortisol addiction. I heard terms I’d never heard before but that immediately made sense to me (because I’d been doing those things for years but didn’t know they had names): love bombing, trauma bombing, attention pulling, ecstatic recall, digital stalking, insta-macy. I heard about assigning magical qualities to others and making them into your higher power. I heard about mistaking pity, lust, or loneliness for love. I heard about sexualizing our feelings of guilt, shame, fear, rage, and grief. I heard about rape, abuse, pregnancies, venereal diseases, pornography, prostitution, suicide, violence . . . I did not hear a single thing in those meetings that I could not identify with at some level. In fact, to this day, I have still never heard anything in any twelve-step meeting that shocks me. Whenever I hear people talking about their most self-destructive behaviors, I’m either like, “Yeah, I’ve done that” or “Yeah, I would probably do that” or “Yeah, I can see why someone would do that, given the chance.”

“It was difficult to know where to find comfort, especially since I could no longer medicate myself with my oldest and deepest fantasy: that someday in the future a magical person would show up, fall in love with me, and fix everything. Nobody would be showing up now. There would be no fixing of anything.”

“My own sober dating plan is approximately three pages long, and it includes such items as “NO WEEKLONG FIRST DATES.” My plan also forbids me from texting obsessively between dates, dropping any existing plans or projects because of a new relationship, falling into fantasy with someone I have met in my travels (aka not in real life), moving virtual strangers into my home, trying to rescue unrecovered alcoholics or drug addicts; buying expensive gifts for new lovers; or sharing bank accounts with anyone, ever. If all this sounds boring, or feels like it removes the spontaneity and intensity from romance, that is exactly the point. Spontaneity, for sex and love addicts, is exceedingly dangerous, and intensity is something I am wise to avoid.”

“My mind was spinning around this inflaming and infuriating thought: Why can’t I be a normal person who does normal things like normal people? That’s when I heard Rayya’s voice. “Because you aren’t normal, babe,” she said. “You’re an addict. And addicts can’t do normal things like normal people.”

“I read today that all addiction is a form of misplaced worship. I get that. And I’ve certainly done that. I’ve mistaken the delivery device of heavenly pleasure for heaven itself. And thus I have worshipped so many things— and so many people, too.”

“I find these days that all I want for Rayya anymore—if you can be said to want anything for somebody who has been dead for more than six years—is that she be free. Utterly and totally free. “True love always liberates the beloved,” says my friend Martha Beck, and only now do I feel that I understand the generous, unfettered spirit behind these words. I want Rayya to be free from the need to take care of me or anybody else—even from beyond the grave. I want her to be free to vanish into the eternal mystery with all her ancestors, and to become music—because that is what she always wanted to be. And I can feel that Rayya wants me to be free, too. She wants me to live autonomously and happily and peacefully on this side of the divide— in a world that I have finally come to accept as my own, and from which I am no longer trying to escape. (It’s not such a bad world, actually, once you surrender to reality, and once you finally start showing up for your own care.)”