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Giacomo Casanova

Giacomo Casanova Books

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The Duel

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“The source of love, as I learned later, is a curiosity which, combined with the inclination which nature is obliged to give us in order to preserve itself. […] Hence women make no mistake in taking such pains over their person and their clothing, for it is only by these that they can arouse a curiosity to read them in those whom nature at their birth declared worthy of something better than blindness. […] As time goes on a man who has loved many women, all of them beautiful, reaches the point of feeling curious about ugly women if they are new to him. He sees a painted woman. The paint is obvious to him, but it does not put him off. His passion, which has become a vice, is ready with the fraudulent title page. ‘It is quite possible,’ he tells himself, ‘that the book is not as bad as all that; indeed, it may have no need of this absurd artifice.’ He decides to scan it, he tries to turn over the pages—but no! the living book objects; it insists on being read properly, and the ‘egnomaniac’ becomes a victim of coquetry, the monstrous persecutor of all men who ply the trade of love. You, Sir, who are a man of intelligence and have read these least twenty lines, which Apollo drew from my pen, permit me to tell you that if they fail to disillusion you, you are lost—that is, you will be the victim of the fair sex to the last moment of your life. If that prospect pleases you, I congratulate you”

“If pleasure does exist, and if life is necessary to enjoy pleasure, then life is happiness. There are misfortunes, as I know by experience; but the very existence of such misfortunes proves that the sum-total of happiness is greater. Because a few thorns are to be found in a basket full of roses, is the existence of those beautiful flowers to be denied? No; it is a slander to deny that life is happiness. When I am in a dark room, it pleases me greatly to see through a window an immense horizon before me.”

“What do you want to say to me?’ ‘Nothing—just to talk about the profession I am entering. I am about to practice virtue in order to find a man who loves it only to destroy it' [replied Mademoiselle Vesian.] ‘That is it exactly; and believe me, everything in this life is much the same. We refer everything to ourselves, and each of us is a tyrant. That is why the best of mortals is he who is tolerant.”

“La sofferenza è insita nella natura umana; ma non soffriamo mai, o almeno molto di rado, senza nutrire la speranza della guarigione; e la speranza è un piacere. Se talvolta l'uomo soffre senza speranza di guarire, la sicurezza matematica che l'esistenza finirà deve essere un piacere; perchè, nella peggiore delle ipotesi, la morte sarà un sonno pesante, durante il quale saremo consolati da sogni felici, oppure la perdita della conoscenza; ma quando godiamo, la riflessione che il nostro godimento sarà seguito dalla sofferenza non viene mai a turbarci. Il piacere, quindi, mentre ce lo procuriamo, è sempre puro; il dolore è sempre temperato. [...] L'uomo saggio, credetemi, non potrà mai essere completamente infelice; sono propenso a credere al mio amico Orazio, il quale afferma che il saggio è sempre felice: nisi quum pituita molesta est. Ma qual è il mortale che ha sempre il catarro?”

“Happy are those lovers who, when their senses require rest, can fall back upon the intellectual enjoyments afforded by the mind! Sweet sleep then comes, and lasts until the body has recovered its general harmony. On awaking, the senses are again active and always ready to resume their action.”

“I often had no scruples about deceiving nitwits and scoundrels and fools when I found it necessary. ...We avenge intelligence when we deceive a fool, and... deceiving a fool is an exploit worthy of an intelligent man. What has infused my very blood with an unconquerable hatred of the whole tribe of fools from the day of my birth is that I become a fool myself when I am in their company.”