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Hugh Nibley

Hugh Nibley Books

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Since Cumorah

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“Why should we labor this unpleasant point? Because the Book of Mormon labors it, for our special benefit. Wealth is a jealous master who will not be served halfheartedly and will suffer no rival--not even God: "Ye cannot serve God and Mammon." (Matthew 6:24) In return for unquestioning obedience wealth promises security, power, position, and honors, in fact anything in this world. Above all, the Nephites like the Romans saw in it a mark of superiority and would do anything to get hold of it, for to them "money answereth all things." (Ecclesiastes 10:19) "Ye do always remember your riches," cried Samuel the Lamanite, ". . .unto great swelling, envyings, strifes, malice, persecutions, and murders, and all manner of iniquities." (Helaman 13:22) Along with this, of course, everyone dresses in the height of fashion, the main point being always that the proper clothes are expensive--the expression "costly apparel" occurs 14 times in the Book of Mormon. The more important wealth is, the less important it is how one gets it.”

“Who then is to judge what is good, true, and beautiful? You are. Plato says it is the soul: the proper dimensions and proportions are already stored in our minds, and when we recognize the good, true, and beautiful-- how is it that we do it? It is by anamnesis, the act of recalling what we have seen somewhere before. You must have received an impression of what is right somewhere else, because you recognize it instantly; you don't have to have it analyzed; you don't have to say, "That is beautiful," or "That is ugly"; you welcome it as an old acquaintance. We recognize what is lovely because we have seen it somewhere else, and as we walk through the world, we are constantly on the watch for it with a kind of nostalgia, so that when we see an object or a person that pleases us, it is like recognizing an old friend.”

“God's command to have dominion over every living thing is a call to service, a test of responsibility, a rule of love, a cooperation with nature, whereas Satan's use of force for the sake of getting gain renders the earth uninhabitable. Brigham Young's views on the environment direct attention to man's responsibility to beautify the earth, to eradicate the influences of harmful substances, and to use restraint, that the earth may return to its paradisiacal glory.”

“The worst sinners, according to Jesus, are not the harlots and publicans, but the religious leaders with their insistence on proper dress and grooming, their careful observance of all the rules, their precious concern for status symbols, their strict legality, their pious patriotism... the haircut becomes the test of virtue in a world where Satan deceives and rules by appearances.”

“Knowledge can be heady stuff, but it easily leads to an excess of zeal! -- to illusions of grandeur and a desire to impress others and achieve eminence . . . Our search for knowledge should be ceaseless, which means that it is open-ended, never resting on laurels, degrees, or past achievements.”

“No matter what happens, it will, then, always remain secret: only I know exactly the weight and force of the covenants I have made -- I and the Lord with whom I have made them -- unless I choose to reveal them. If I do not, then they are secret and sacred no matter what others may say or do. Anyone who would reveal these things has not understood them, and therefore that person has not given them away. You cannot reveal what you do not know!”

“Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down if much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad.”

“A professor is not one who knows, but one who professes to know, and [thus] is constantly in the position of inviting challenge. . . . He professes publicly where everyone is invited to come and challenge, [and] at any time he must be willing and able to defend it openly against all comers. The degree is originally a chivalric device-a gauntlet of defiance to all rivals-and not a safe rampart or dug-out for a scholar to hide behind in safe immunity from any challenge.”

“There is no patriarchy or matriarchy in the garden; the two supervise each other. Adam is given no arbitrary power; Eve is to heed him only insofar as he obeys their Father--and who decides that? She must keep check on him as much as he does on her. It is, if you will, a system of checks and balances in which each party is as distinct and independent in its sphere as are the departments of government under the Constitution--and just as dependent on each other.”

“Wherever we look in the ancient world the past has been controlled, but nowhere more rigorously than in the history of the Christian church. The methods of control, wherever we find them, fall under three general heads which might be described as (a) the invention, (b) the destruction, and (c) the alteration of documents.”