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Isabel Wilkerson

Isabel Wilkerson Books

Journalist

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“Empathy is no substitute for experience itself. We don’t get to tell a person with a broken leg or a bullet wound that they are or are not in pain. And people who have hit the caste lottery are not in a position to tell a person who has suffered under the tyranny of caste what is offensive or hurtful or demeaning to those at the bottom. The price of privilege is the moral duty to act when one sees another person treated unfairly. And the least that a person in the dominant caste can do is not make the pain any worse.”

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Book:Caste: The Origins of Our Discontents
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“Our Negro problem, therefore, is not of the Negro's making. No group in our population is less responsible for its existence. But every group is responsible for its continuance.... Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are idential.... There is no help or healing in apparaising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem--a magnanimous understanding by both races--is the first step toward its solution.”

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Book:The Warmth of Other Suns: The Epic Story of America's Great Migration
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“Many years later, people would forget about the quiet successes of everyday people like Ida Mae. In the debates to come over welfare and pathology, American would overlook people like her in its fixation with the underclass, just as a teacher can get distracted by the two or three problem children at the expense of the quiet, obedient ones. Few experts trained their sights on the unseen masses of migrants like her, who worked from the moment they arrived, didn’t end up on welfare, stayed married because that’s what God-fearing people of their generation did whether they were happy or not, and managed not to get strung out on drugs or whiskey or a cast of nameless, no-count men.”

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Book:The Warmth of Other Suns: The Epic Story of America's Great Migration
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“You know that there are no black people in Africa,” she said. Most Americans, we have to sit with that statement. It sounds nonsensical to our ears. Of course there are black people in Africa. There is a whole continent of black people in Africa. How could anyone not see that? “Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.” What we take as gospel in American culture is alien to them, she said. “They don’t become black until they go to America or come to the U.K.,” she said. “It is then that they become black.”

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Book:Caste: The Origins of Our Discontents
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“As it stands, the United States is facing a crisis of identity unlike any before. The country is headed toward an inversion of its demographics, with its powerful white majority expected to be out-numbered by people not of European descent within two decades. This is unknown territory for everyone in the hierarchy, an ethnic distribution that could potentially look closer to that of South Africa than to what Americans have grown accustomed to. Anticipatory fear seems already to have surfaced, but if history is any guide, a change in demographics might have less of a material effect on the dominant caste than imagined. A 2016 study found that, if disparities in wealth continue at the current pace, it would take black families 228 years to amass the wealth that white families have now, and Latino families another 84 years to reach parity. Thus, as in South Africa, there would be no reason to believe that economic, social, and, in America, political dominance would not still remain in the hands of those who have held it for the entirety of the country's history. This will be a test of the cherished ideal of majority rule, the moral framework for caste dominance in America since its founding.”

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Book:Caste: The Origins of Our Discontents
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“He [Johann Friedrich Blumenbach, 1795], coined the term Caucasian on the basis of a favorite skull of his that had come into his possession from the Caucasus Mountains of Russia. To him, the skull was the most beautiful of all that he owned. So he gave the group to which he belonged, the Europeans, the same name as the region that had produced it. That is how people now identified as white got the scientific-sounding yet random name Caucasian.”

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Book:Caste: The Origins of Our Discontents
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“The institution of slavery was, for a quarter millennium, the conversion of human beings into currency, into machines who existed solely for the profit of their owners, to be worked as long as the owners desired, who had no rights over their bodies or loved ones, who could be mortgaged, bred, won in a bet, given as wedding presents, bequeathed to heirs, sold away from spouses or children to cover an owner’s debt or to spite a rival or to settle an estate. They were regularly whipped, raped, and branded, subjected to any whim or distemper of the people who owned them. Some were castrated or endured other tortures too grisly for these pages, tortures that the Geneva Conventions would have banned as war crimes had the conventions applied to people of African descent on this soil. Before there was a United States of America, there was enslavement. Theirs was a living death passed down for twelve generations.”

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Book:Caste: The Origins of Our Discontents
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“Do you as Germans feel any guilt for what the Germans did?’ he will ask them. They will go off into groups and have heated discussions among themselves, and then come back to him with their thoughts. ‘Yes, we are Germans, and Germans perpetrated this,’ some students once told him, echoing what others have said. ‘And, though it wasn’t just Germans, it is the older Germans who were here who should feel guilt. We were not here. We ourselves did not do this. But we do feel that, as the younger generation, we should acknowledge and accept the responsibility. And for the generations that come after us, we should be the guardians of the truth.”

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Book:Caste: The Origins of Our Discontents
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“That's one of the biggest losses, I think, to African American families, is that people, once they left, they turned away from the South. They didn't look back, and they often didn't tell their children about it. They didn't want to talk about it. It was too painful, what they'd gone through and the caste system of the South, which was Jim Crow.”

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“And in some ways, to me, that's one of the inspiring and powerful things about the Great Migration itself. There was no leader, there was no one person who set the date who said, 'On this date, people will leave the South.' They left on their own accord for as many reasons as there are people who left. They made a choice that they were not going to live under the system into which they were born anymore and in some ways, it was the first step that the nation's servant class ever took without asking.”

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“At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.”

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“My parents sent me to a school across town, an integrated school, where I had the chance to meet and grow up with people who were from other parts of the world. ... I remember feeling that I would never have anything to contribute on St. Patrick's Day. I couldn't tell the stories that they might have been telling about their forebears and I felt left out.”

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Author:Isabel Wilkerson
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“There were colored and white waiting rooms everywhere, from doctor's offices to the bus stations, as people may already know. But there were actually colored windows at the post office in, for example, Pensacola, Florida. And there were white and colored telephone booths in Oklahoma. And there were separate windows where white people and black people would go to get their license plates in Indianola, Mississippi. And there were even separate tellers to make your deposits at the First National Bank in Atlanta.”

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Author:Isabel Wilkerson
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