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John Ruskin

John Ruskin Quotes

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Famous John Ruskin Quotes

“Every human action gains in honor, in grace, in all true magnificence, by its regard to things that are to come. It is the far sight, the quiet and confident patience, that, above all other attributes, separate man from man, and near him to his Maker; and there is no action nor art, whose majesty we may not measure by this test.”

MenHumansMayArtActionGraceHonorFutureQuietGainsTestsSightRegardMakersAttributesMajestyMagnificenceHuman Actions
Book:The seven lamps of architecture
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“If it is the love of that which your work represents--if, being a landscape painter, it is love of hills and trees that moves you--if, being a figure painter, it is love of human beauty, and human soul that moves you--if, being a flower or animal painter, it is love, and wonder, and delight in petal and in limb that move you, then the Spirit is upon you, and the earth is yours, and the fullness thereof.”

IfsHumansSoulEarthMovingSpiritAnimalWonderTreeFiguresPaintingFlowerDelightPainterHillsLandscapeLimbsFullnessHuman SoulPetalsFigure Painting
Book:Works
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“And thus, in full, there are four classes: the men who feel nothing, and therefore see truly; the men who feel strongly, think weakly, and see untruly (second order of poets); the men who feel strongly, think strongly, and see truly (first order of poets); and the men who, strong as human creatures can be, are yet submitted to influences stronger than they, and see in a sort untruly, because what they see is inconceivably above them. This last is the usual condition of prophetic inspiration.”

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Book:The Genius of John Ruskin: Selections from His Writings
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“Wherever the human mind is healthy and vigorous in all its proportions, great in imagination and emotion no less than in intellect, and not overborne by an undue or hardened pre-eminence of the mere reasoning faculties, there the grotesque will exist in full energy.”

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Book:The Genius of John Ruskin: Selections from His Writings
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“The fact of our deriving constant pleasure from whatever is a type or semblance of divine attributes, and from nothing but that which is so, is the most glorious of all that can be demonstrated of human nature; it not only sets a great gulf of specific separation between us and the lower animals, but it seems a promise of a communion ultimately deep, close, and conscious, with the Being whose darkened manifestations we here feebly and unthinkingly delight in.”

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Book:Modern Painters: (pt.3) Of ideas of beauty
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“It is, indeed, right that we should look for, and hasten, so far as in us lies, the coming of the day of God; but not that we should check any human effort by anticipations of its approach. We shall hasten it best by endeavoring to work out the tasks that are appointed for us here; and, therefore, reasoning as if the world were to continue under its existing dispensation, and the powers which have just been granted to us were to be continued through myriads of future ages.”

IfsWorldShouldHumansLooksAgeLyingEffortApproachTasksWork OutChecksGrantedReasoningAnticipationMillennium
Book:The Stones of Venice
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“All the best things and treasures of this world are not to be produced by each generation for itself; but we are all intended, not to carve our work in snow that will melt, but each and all of us to be continually rolling a great white gathering snow-ball, higher and higher, larger and larger, along the Alps of human power.”

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Book:Works:
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“In all things that live there are certain irregularities, and deficiencies which are not only signs of life, but sources of beauty. No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry.”

HumansFacesCertainSidesLinesPerfectBeautySourceAll ThingsBranchesLeafsDeficiencySymmetryHuman FacesIrregularitySigns Of Life
Book:On the nature of Gothic architecture: and herein of the true functions of the workman in art. Being the greater part of the 6th chapter of the 2nd vol. of 'Stones of Venice'. [48 p.].
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“God shows us in Himself, strange as it may seem, not only authoritative perfection, but even the perfection of obedience--an obedience to His own laws; and in the cumbrous movement of those unwieldiest of his creatures we are reminded, even in His divine essence, of that attribute of uprightness in the human creature "that sweareth to his own hurt and changeth not.”

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Book:The seven lamps of architecture
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“Superstition, in all times and among all nations, is the fear of a spirit whose passions are those of a man, whose acts are the acts of a man; who is present in some places, not in others; who makes no places holy and not others; who is kind to one person, unkind to another; who is pleased or angry according to the degree of attention you pay him, or praise you refuse to him; who is hostile generally to human pleasure, but may be bribed by sacrifice of a part of that pleasure into permitting the rest. This, whatever form of faith it colors, is the essence of superstition.”

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Book:The Religion of Ruskin: The Life and Works of John Ruskin; a Biographical and Anthological Study
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“No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry. All admit irregularity as they imply change; and to banish imperfection is to destroy expression, to check exertion, to paralyze vitality. All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be Effort, and the law of human judgment, Mercy.”

HumansMayHas BeensHappinessFacesLawSidesLinesPerfectEffortExpressionJudgmentAll ThingsMercyChecksHuman LifeBelovedBranchesImperfectionLeafsVitalityExertionSymmetryHuman FacesIrregularity
Book:The Stones of Venice (Complete)
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“There is no wealth but life. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest numbers of noble and happy human beings; that man is richest, who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.”

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Book:Unto this Last
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