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Leo Tolstoy

Leo Tolstoy Books

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“When the peasants and their song had vanished from his sight and hearing, a heavy feeling of anguish at his loneliness, his bodily idleness, his hostility to this world, came over him...It was all drowned in the sea of cheerful common labor. God had given the day, God had given the strength. Both day and strength had been devoted to labour and in that lay the reward...Levin had often admired this life, had often experienced a feeling of envy for the people who lived this life, but that day for the first time...the thought came clearly to Levin that it was up to him to change that so burdensome, idle, artificial and individual life he lived into this laborious, pure and common, lovely life.”

LifeWorkSimpleLaborSimplicityMeaningful Life
Book:ANNA KARENINA
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“I fell because the surroundings in which I found myself saw in this degrading thing only a legitimate function, useful to the health; because others saw in it simply a natural amusement, not only excusable, but even innocent in a young man. I did not understand that it was a fall, and I began to give myself to those pleasures (partly from desire and partly from necessity) which I was led to believe were characteristic of my age, just as I had begun to drink and smoke. And yet there was in this first fall something peculiar and touching. I remember that straightway I was filled with such a profound sadness that I had a desire to weep, to weep over the loss forever of my relations with woman.”

DesireLustPurity
Book:The Kreutzer Sonata
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“Sinful? Where's the sin?' demanded the old man. 'A sin to look at a pretty girl? A sin to walk out with one? A sin to love one? Be that a sin where you come from? No, my dear boy, that ain't no sin, 'tis salvation. God made you, and God made the girl, too. He made everything there is. So 'tain't no sin to look at a pretty wench. That's what she were made for, to be loved and to give happiness. That's the way I sees it, my good fellow.”

LoveGodDesireCreationErotic
Book:The Cossacks
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“That first quarrel made a dreadful impression on me. I call it a quarrel, but it was not really a quarrel; it was merely a revelation the great gulf that lay between us. Our love was exhausted as soon as our desire was satisfied, and now we stood facing each other in our true relationship, which was of two completely alien and completely selfish individuals who only wanted to get the greatest amount of satisfaction out of each other.”

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Book:The Kreutzer Sonata
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“Today men profess to respect her. Some men give up their chairs to her and pick up her handkerchiefs, others recognize her right to occupy any post at all- administrative, executive- any at all. That is what they profess, but their attitude towards her remains the same. She is a means of enjoyment. Her body is a means of giving pleasure. And she is aware of this. It is a form of slavery.”

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Book:The Kreutzer Sonata
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“I longed with all my soul to be good, but I was young; I had passions and I was alone, completely alone, in my search for goodness. Every time I tried to display my innermost desires - a wish to be morally good - I met with contempt and scorn, and as soon as I gave in to the base desires I was praised and encouraged. Ambition, lust for power, self-interest, lechery, pride, anger, revenge, were all respected qualities. As I yielded to these passions I became like my elders and I felt that they were pleased with me.”

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Author:Leo Tolstoy
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“Then he had looked on his spirit as his I; now, it was his healthy strong animal I that he looked upon as himself. And all this terrible change has come about because he had ceased to believe himself and had taken to believing others. This he had done because it was too difficult to live believing one's self: believing one's self, one had to decide every question, not in favour of one's animal I, which was always seeking for easy gratification, but in almost every case against it. Believing others, there was nothing to decide; everything had been decided already, and always in favor of the animal I and against the spiritual. Nor was this all. Believing in his own self, he was always exposing himself to the censure of those around him; believing others, he had their approval.”

CharacterSpiritHonestyReflectionAuthenticity
Book:Resurrection
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“The syllogism he had learnt from Kiesewetter's Logic: "Caius is a man, men are mortal, therefore Caius is mortal," had always seemed to him correct as applied to Caius, but certainly not as applied to himself. That Caius—man in the abstract—was mortal, was perfectly correct, but he was not Caius, not an abstract man, but a creature quite, quite separate from all others. He had been little Vanya, with a mamma and a papa, with Mitya and Volodya, with the toys, a coachman and a nurse, afterwards with Katenka and will all the joys, griefs, and delights of childhood, boyhood, and youth. What did Caius know of the smell of that striped leather ball Vanya had been so fond of? Had Caius kissed his mother's hand like that, and did the silk of her dress rustle so for Caius? Had he rioted like that at school when the pastry was bad? Had Caius been in love like that? Could Caius preside at a session as he did? "Caius really was mortal, and it was right for him to die; but for me, little Vanya, Ivan Ilych, with all my thoughts and emotions, it's altogether a different matter. It cannot be that I ought to die. That would be too terrible.”

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Book:The Death of Ivan Ilych
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“Man can be master of nothing while he fears death, but he who does not fear it possesses all. If there were no suffering, man would not know his limitations, would not know himself. The hardest thing is to be able in your soul to unite the meaning of all. To unite all? Pierre asked himself. "No, not to unite. Thoughts cannot be united, but to harness all these thoughts together is what we need! Yes, one must harness them, must harness them!”

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Book:War and Peace
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“There are two sides to the life of every man, his individual life which is the more free the more abstract its interests, and his elemental swarm-life in which he inevitably obeys laws laid down for him. Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity. A deed done is irrevocable, and its result coinciding in time with the actions of millions of other men assumes an historic significance. The higher a man stands on the social ladder, the more people he is connected with and the more power he has over others, the more evident is the predestination and inevitability of his every action. ‘The king’s heart is in the hands of the Lord.’ A king is history’s slave. History, that is, the unconscious, general, swarm-life of mankind, uses every moment of the life of kings as a tool for its own purposes.”

HistoryIndividualityDeterminism
Book:War and Peace
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“if they hadn’t both been pretending, but had had what is called a heart-to-heart talk, that is, simply told each other just what they were thinking and feeling, then they would just have looked into each other’s eyes, and Constantine would only have said: ‘You’re dying, dying, dying!’ – while Nicholas would simply have replied: ‘I know I’m dying, but I’m afraid, afraid, afraid!’ That’s all they would have said if they’d been talking straight from the heart. But it was impossible to live that way, so Levin tried to do what he’d been trying to do all his life without being able to, what a great many people could do so well, as he observed, and without which life was impossible: he tried to say something different from what he thought, and he always felt it came out false, that his brother caught him out and was irritated by it.”

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Author:Leo Tolstoy
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“He felt that if they had both not kept up appearances, but had spoken, as it is called, from the heart—that is to say, had said only just what they were thinking and feeling—they would simply have looked into each other's faces, and Konstantin could only have said, "You're dying, you're dying!" and Nikolay could only have answered, "I know I'm dying, but I'm afraid, I'm afraid, I'm afraid!" And they could have said nothing more, if they had said only what was in their hearts. But life like that was impossible, and so Konstantin tried to do what he had been trying to do all his life, and never could learn to do, though, as far as he could observe, many people knew so well how to do it, and without it there was no living at all. He tried to say what he was not thinking, but he felt continually that it had a ring of falsehood, that his brother detected him in it, and was exasperated at it.”

LoveLifeDeathFamilySocietyDyingHeartacheFake PeopleBrothersFeelings Of Weakness
Book:ANNA KARENINA
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“But these were essentially the accoutrements that appeal to all people who are not actually rich but who want to look rich, though all they manage to do is look like each other: damasks, ebony, plants, rugs and bronzes, anything dark and gleaming-everything that all people of a certain class affect so as to be like all other people of a certain class. And his arrangements looked so much like everyone else's that they were unremarkable, though he saw them as something truly distinctive.”

WealthMoneyClassPovertyPretenseKeeping Up With The Joneses
Book:The Death of Ivan Ilych
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“It is usually imagined that a thief, a murderer, a spy, a prostitute, acknowledging his profession as evil, is ashamed of it. But the contrary is true. People whom fate and their sin-mistakes have placed in a certain position, however false that position may be, form a view of life in general which makes their position seem good and admissible. In order to keep up their view of life, these people instinctively keep to the circle of those people who share their views of life and their own place in it. This surprises us, where the persons concerned are thieves, bragging about their dexterity, prostitutes vaunting their depravity, or murderers boasting of their cruelty. This surprises us only because the circle, the atmosphere in which these people live, is limited, and we are outside it. But can we not observe the same phenomenon which the rich boast of their wealth, i.e., robbery; the commanders in the army pride themselves on their victories, i.e., murder; and those in high places vaunt their power, i.e., violence? We do not see the perversion in the views of life held by these people, only because the circle formed by them is more extensive, and we ourselves are moving inside of it.”

WealthSocietal NormsMoral Objectivism
Book:Resurrection
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“My life came to a standstill. I could breathe, eat, drink and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfilment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not have known what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guess of what it consisted. The truth was that life is meaningless.”

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Author:Leo Tolstoy
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“The seductions of power, and all the wealth, honor, and luxury it gives, seem a sufficient aim for men's efforts only so long as they are unattained. Directly a man reaches them he sees all their vanity, and they gradually lose all their power of attraction. They are like clouds which have form and beauty only from the distance; directly one ascends into them, all their splendor vanishes.”

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Book:The Kingdom of God is Within You
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“She went to the furthest end of the little drawing room and sank into a low chair. Her light, transparent skirts rose like a cloud about her slender waist; one bare, thin, soft, girlish arm, hanging listlessly, was lost in the folds of her pink tunic; in the other she held her fan, and with rapid, short strokes fanned her burning face. But while she looked like a butterfly, clinging to a blade of grass, and just about to open its rainbow wings for fresh flight, her heart ached with a horrible despair.”

DespairElegance
Book:ANNA KARENINA
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“No matter how convincing and irrefutable I felt my train of thoughts to be, as well as that otherwise ideas that has led us all to the conclusion that life is meaningless I still had some obscure doubts as to the validity of the final outcome of my deliberations. It was expressed as follows: I, that is my reason, have acknowledged that life is a rational. If there is nothing higher than reason (and there is not, and nothing can prove that there is), then reason is the creator of life for me. Without reason I can have no life. How then can reason to deny life when it is the creator of it? Or looking at it another way: if there were no life my reason would not exist, which must mean that reason is the offspring of life. Life is everything. Reason is the fruit of life and yet this reason rejects life itself. I felt that something was not quite right here. Life is a senseless evil, that is certain, I said to myself. Yet I have lived and still live, and so to humanity has lived and still lives. How can this be? Why do men live when it is possible not to live?”

LifePhilosophyEvilSuicideExistentialism Meaning In Life
Book:A Confession and Other Religious Writings
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“Imagine and executioner who has spent all his life torturing people and chopping off heads, or a hopeless drunkard, or a madman who has spent his entire life in a dark room which he detests but imagines that he would die if he left it—imagine if they should ask themselves, 'What is life?' Obviously the only answer they could come up with is that life is the greatest of evils. The madman's answer would be obviously correct, but only with respect to himself. Suppose I am such a madman? Suppose all of us who are wealthy and learned are such madmen?”

LifeTruthEvilMadnessGoodMeaning
Book:A Confession
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“Davoût looked up and gazed intently at him. For some seconds they looked at one another, and that look saved Pierre. Apart from conditions of war and law, that look established human relations between the two men. At that moment an immense number of things passed dimly through both their minds, and they realized that they were both children of humanity and were brothers. At first glance, when Davoût had only raised his head from the paper where human affairs were indicated by numbers, Pierre was merely a circumstance and Davoût could have shot him without burdening his conscience with an evil deed, but now he saw in him a human being.”

HumanityEvilThe Other
Book:War and Peace
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“«Che cosa è male? Che cosa è bene? Che cosa bisogna amare, che cosa odiare? Per quale ragione dobbiamo vivere? E io che cosa sono? Che cos’è la vita? Che cos’è la morte? Quale forza guida tutto?» si domandava Pierre. E non trovava risposta ad alcuno di questi interrogativi, tranne una sola illogica risposta, che per contro non rispondeva affatto a queste domande. «Morirai e tutto sarà finito.»”

DeathEvilGoodQuestions
Book:War and Peace
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“I longed with all my soul to be good, but I was young; I had passions and I as alone, completely alone, in my search for goodness. Every time I tried to display my innermost desires - a wish to be morally good - I met with contempt and scorn, and as soon as I gave in to the base desires I was praised and encouraged. Ambition, lust for power, self-interest, lechery, pride, anger, revenge, were all respected qualities. As I yielded to these passions I became like my elders and I felt that they were pleased with me.”

FaithBeliefGoodnessDesiresEldersAmbitions
Book:A Confession and Other Religious Writings
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“No, I'd better not speak of it. It's a secret for me alone, of vital importance for me, and not to be put into words. This new feeling has not changed me, has not made me happy and enlightened all of a sudden as I dreamed. Just like the feeling for my child, there was no surprise in this either. Faith—or not faith—I don't know what it is—but this feeling has come just as imperceptibly through suffering, and has taken firm root in my soul. I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry discussions, expressing my opinions tactlessly. There will be still the same wall between the holy of holies of my soul and other people, even my wife. I shall still go on scolding her for my own terror, and being remorseful for it. I shall still be as unable to understand with my reason why I pray, and I shall still go on praying. But my life now—my whole life apart from anything that can happen to me—every minute of it—is no more meaningless as it was before, but has the positive meaning of goodness, which I have the power to put into it.”

LifeHappinessReligionFaithSpiritualityPsychologyGoodnessEnlightenmentLogicMeaning Of Life
Book:ANNA KARENINA
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“He felt that he could not turn aside from himself the hatred of men, because that hatred did not come from his being bad (in that case he could have tried to be better), but from his being shamefully and repulsively unhappy. He knew that for this, for the very fact that his heart was torn with grief, they would be merciless to him. He felt that men would crush him as dogs strangle a torn dog yelping with pain. He knew that his sole means of security against people was to hide his wounds from them”

PeopleGrief
Book:ANNA KARENINA
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“I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books , music, love for one's neighbor - such is my idea of happiness. And then, on top of all that, you for a mate, and children, perhaps - what more can the heart of a man desire?”

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Book:Семейное счастие
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