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Immortality

Book by Milan Kundera · 15 quotes · Life, Beauty, Novel

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Immortality Quotes

“I think, therefore I am is the statement of an intellectual who underrates toothaches. I feel, therefore I am is a truth much more universally valid, and it applies to everything that's alive. My self does not differ substantially from yours in terms of its thought. Many people, few ideas: we all think more or less the same, and we exchange, borrow, steal thoughts from one another. However, when someone steps on my foot, only I feel the pain. The basis of the self is not thought but suffering, which is the most fundamental of all feelings. While it suffers, not even a cat can doubt its unique and uninterchangeable self. In intense suffering the world disappears and each of us is alone with his self. Suffering is the university of egocentrism.”

“Rubens came upon an old collection of photographs of President John Kennedy: the photos were in colour, there were at least fifty of them, and on all of them (all, without exception!) the president was laughing. Not smiling, laughing! His mouth was open, his teeth bared. There was nothing remarkable about it, that's what contemporary photos are like, but the fact that Kennedy laughed in all of them, that not a single one showed him with his lips closed, gave Rubens pause. A few days later he found himself in Florence. He stood in front of Michelangelo's David and tried to imagine that marble face laughing like Kennedy. David, that paradigm of male beauty, suddenly looked like an imbecile! Since then, he had often tried in his imagination to retouch figures in famous paintings to give them a laughing mouth; it was an interesting experiment: the grimace of laughter could ruin every painting! Imagine Mona Lisa as her barely perceptible smile turns into a laugh that reveals her teeth and gums!”

“Agnes subtracts from her self everything that is exterior and borrowed, in order to come closer to her sheer essence (even with the risk that zero lurks at the bottom of the subtraction). Laura's method is precisely the opposite: in order to make her self ever more visible, perceivable, seizable, sizeable, she keeps adding to it more and more attributes and she attempts to identify herself with them (with the risk that the essence of the self may be buried by the additional attributes).”