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Famous Slavoj Žižek Quotes

“In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [...] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [...] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.”

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Book:The Plague of Fantasies
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“We don't really want to get what we think that we want. I am married to a wife and relationship with her are cold and I have a mistress. And all the time I dream oh my god if my wife were to disappear - I'm not a murderer but let us say- that it will open up a new life with the mistress.Then, for some reason, the wife goes away, you lose the mistress. You thought this is all I want, when you have it there, you turn out it was a much more complex situation. It was not to live with the mistress, but to keep her as a distance as on object of desire about which you dream. This is not an excessive example, I claim this is how things function. We don't really want what we think we desire”

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Author:Slavoj Žižek
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“The more we live as 'free individuals' . . . the more we are effectively non-free, caught within the existing frame of possibilities--we have to be impelled or disturbed into freedom. . . . This paradox thoroughly pervades the form of subjectivity that characterizes 'permissive' liberal society. Since permissiveness and free choice are elevated into a supreme value, social control and domination can no longer appear as infringing on subjects' freedom: they have to appear as (and be sustained by) individuals experiencing themselves as free. There is a multitude of forms of this appearing of un-freedom in the guise of its opposite: in being deprived of universal healthcare, we are told that we are being given a new freedom of choice (to choose our healthcare provider); when we can no longer rely on long-term employment and are compelled to search for a new precarious job every couple of years, we are told that we are being given the opportunity to reinvent ourselves and discover our creative potential; when we have to pay for the education of our children, we are told that we are now able to become 'entrepreneurs of the self," acting like a capitalist freely choosing how to invest the resources he possesses (or has borrowed). In education, health, travel . . . we are constantly bombarded by imposed 'free choices'; forced to make decisions for which we are mostly not qualified (or do not possess enough information), we increasingly experience our freedom as a burden that causes unbearable anxiety. Unable to break out of this vicious cycle alone, as isolated individuals--since the more we act freely the more we become enslaved by the system--we need to be 'awakened' from this 'dogmatic slumber' of fake freedom.”

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Author:Slavoj Žižek
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“This is the paradox of public space: even if everyone knows an unpleasant fact, saying it in public changes everything. One of the first measures taken by the new Bolshevik government in 1918 was to make public the entire corpus of tsarist secret diplomacy, all the secret agreements, the secret clauses of public agreements etc. There too the target was the entire functioning of the state apparatuses of power. (Žižek, S. "Good Manners in the Age of WikiLeaks." London Review of Books 33.2 (2011): 9-10. )”

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Author:Slavoj Žižek
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“Universality is a universality of 'strangers', of individuals reduces to the abyss of impenetrability in relation not only to others but also to themselves. [...] That's why the privileged way to reach a Neighbor is not that of empathy, of trying to understand them, but a disrespectful laughter which makes fun of them and us in our mutual lack of (self-)understanding (inclusive of 'racist' jokes)”

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Book:Against the Double Blackmail: Refugees, Terror and Other Troubles with the Neighbours
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“This is the paradox of public space: even if everyone knows an unpleasant fact, saying it in public changes everything. One of the first measures taken by the new Bolshevik government in 1918 was to make public the entire corpus of tsarist secret diplomacy, all the secret agreements, the secret clauses of public agreements etc. There too the target was the entire functioning of the state apparatuses of power.”

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Author:Slavoj Žižek
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“Raphael Samuel, a citizen of India, said he would sue his parents for giving birth to him … Samuel is telling people, especially Indian kids, that they don’t owe their parents anything; he also claims that putting a child through institutions like school and the job market without their consent is wrong. We should not reject Samuel’s complaint as ridiculous – there is a deep insight in it, but we have to avoid the confusion between the empirical and the transcendental level. Empirically, I am of course “thrown into the world,”. However, to become a Self, there has to be a transcendental act of self-positing ...”

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Book:Hegel in a Wired Brain
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“Early in Christopher Nolan's "The Prestige", a magician performs a trick with a small bird which disappears in a cage flattened on the table. A small boy in the audience starts to cry, distraught that the bird was killed. The magician approaches him and finishes the trick, gently producing a live bird out of his hand - but the boy is not convinced, insisting that this must be another bird, the dead bird's brother. After the show, we see the magician alone, putting a dead bird squashed into the trash where many other dead birds lie. The boy was right. The trick could not be performed without violence and death, but it relies for its effectiveness upon concealing the squalid, broken residue of what has been sacrificed, disposing of it where no one who matters will see. Therein resides the basic premise of a dialectical notion of progress: when a newer higher stage arrives, there must be a squished bird somewhere.”

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Book:Against Progress
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“What we must bear in mind here is the radical ontological status of symptom: symptom, conceived as sinthome, is literally our only substance, the only positive support of our being, the only point that gives consistency to the subject. In other words, symptom is the way we - the subjects - 'avoid madness', the way we 'choose something (the symptom-formation) instead of nothing (radical psychotic autism, the destruction of the symbolic universe)' through the binding of our enjoyment to a certain signifying, symbolic formation which assures a minimum of consistency to our being-in-the-world. If the symptom in this radical dimension is unbound, it means literally 'the end of the world' - the only alternative to the symptom is nothing: pure autism, a psychic suicide, surrender to the death drive, even to the total destruction of the symbolic universe. That is why the final Lacanian definition of the end of the psychoanalytic process is *identification with the symptom*. The analysis achieves its end when the patient is able to recognize, in the Real of his symptom, the only support of his being. that is how we must read Freud's *wo es war, soll ich werden*: you, the subject, must identify yourself with the place where your symptom already was; in its 'pathological' particularity you must recognize the element which gives consistency to your being.”

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Book:The Sublime Object of Ideology
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“We thus have three levels of antagonism: the Two are never two, the One is never one, the Nothing is never nothing. Sinthome—the signifier of the barred Other—registers the antagonism of the Two, their non-relationship. The object a registers the antagonism of the One, its inability to be one. $ registers the antagonism of Nothing, its inability to be the Void at peace with itself, to annul all struggles. The position of Wisdom is that the Void brings ultimate peace, a state in which all differences are obliterated; the position of dialectical materialism is that there is no peace even in the Void.”

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Book:Absolute Recoil: Towards A New Foundation Of Dialectical Materialism
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“The opposition between false limitless desires which only bring suffering and the authentic spiritual desire for well-being thus appears problematic: sensual desires are in themselves moderate, constrained to their direct goals; they become infinite and self-destructive only when they are infected by a spiritual dimension. Friedrich Wilhelm Joseph Schelling knew that spirituality is self-destructive in its longing for infinity, which is why evil is much more spiritual than our sensual reality. In other words, the root of evil is not our egotism but, on the contrary, a perverted self-destructed spirituality which can prompt unnecessary personal self-sacrifice.”

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Book:Against Progress
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“The fact that entangled particles can influence each other faster than the speed of light is taken as proof that there is a spiritual domain of instant communication outside material reality; the fact that a wave function collapses into reality through observation is interpreted as a proof that observation creates reality... no wonder many podcasts claim that quantum mechanics proves material reality is a simulacrum, that all there is, is spirit, etc.”

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Book:Quantum History: A New Materialist Philosophy
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