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Thomas Hobbes

Thomas Hobbes Quotes

Philosopher

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Famous Thomas Hobbes Quotes

“From what cause the rite of baptism first proceeded is not expressed formally in the scripture, but it may be probably thought to be an imitation of the law of Moses concerning leprosy, wherein the leprous man was commanded to be kept out of the camp of Israel for a certain time, after which time being judged by the priest to be clean, he was admitted into the camp after a solemn washing. And this may therefore be a type of the washing in baptism, wherein such men as are cleansed of the leprosy of Sin by Faith, are received into the church with the solemnity of baptism.”

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Book:Leviathan
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“For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves, for they see their own wit at hand, and other men's at a distance. But this proveth rather that men are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of any thing than that every man is contented with his share.”

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Book:The English Works of Thomas Hobbes of Malmesbury
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“Nature hath made men so equal in the faculties of body and mind, as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.”

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Book:Leviathan
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“And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.”

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Author:Thomas Hobbes
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“Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.”

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Book:Leviathan: Top 100 Classic Novels
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“For seeing life is but a motion of Limbs... why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?”

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Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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“Emulation is grief arising from seeing one's self, exceeded or excelled by his concurrent, together with hope to equal or exceed him in time to come, by his own ability. But envy is the same grief joined with pleasure conceived in the imagination of some ill-fortune that may befall him.”

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Book:The Elements of Law, Natural and Politic: Part I, Human Nature, Part II, De Corpore Politico ; with Three Lives
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“Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?”

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Book:Leviathan, Parts I and II
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“[Necessity is] the sum of all things, which being now existent, conduce and concur to the production of that action hereafter, whereof if any one thing now were wanting, the effect could not be produced. This concourse of causes, whereof every one is determined to be such as it is by a like concourse of former causes, may well be called (in respect they were all set and ordered by the eternal causes of all things, God Almighty) the decree of God.”

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Book:Of Liberty and Necessity; a treatise, wherein all controversy concerning predestination, election, free will, grace, merits, reprobation, etc. is fully decided and cleared. New edition
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“It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.”

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Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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“By this we may understand, there be two sorts of knowledge, whereof the one is nothing else but sense, or knowledge original (as I have said at the beginning of the second chapter), and remembrance of the same; the other is called science or knowledge of the truth of propositions, and how things are called, and is derived from understanding.”

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Book:The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...
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