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Thomas Merton

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“My own personal task is not simply that of poet and writer (still less commentator, pseudo-prophet); it is basically to praise God out of an inner center of silence, gratitude, and 'awareness.' This can be realized in a life that apparently accomplishes nothing. Without centering on accomplishment or nonaccomplishment, my task is simply the breathing of this gratitude from day to day, in simplicity, and for the rest turning my hand to whatever comes, work being part of praise, whether splitting logs or writing poems, or best of all simple notes.”

“After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the 'disguise' of a false self, the ego, whom we tend to worship in place of God.”

“In general, it can be said that no contemplative life is possible without ascetic self-discipline. One must learn to survive without the habit-forming luxuries which get such a hold on men today. I do not say that to be a contemplative one absolutely has to go without smoking or without alcohol, but certainly one must be able to use these things without being dominated by an uncontrolled need for them.”

“The basic problem is not political, it is apolitical and human. One of the most important things to do is to keep cutting deliberately through political lines and barriers and emphasizing the fact that these are largely fabrications and that there is another dimension, a genuine reality, totally opposed to the fictions of politics: the human dimension which politics pretend to arrogate entirely to themselves. This is the necessary first step along the long way toward the perhaps impossible task of purifying, humanizing and somehow illuminating politics themselves.”

“The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.”

“When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.”

“See, see Who God is, see the glory of God, going up to Him out of this incomprehensible and infinite Sacrifice in which all history begins and ends, all individual lives begin and end, in which every story is told, and finished, and settled for joy or for sorrow: the one point of reference for all the truths that are outside of God, their center, their focus: Love.”

“The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will.”

“For now, oh my God, it is to You alone that I can talk, because nobody else will understand. I cannot bring any other man on this earth into the cloud where I dwell in Your light, that is, Your darkness, where I am lost and abashed. I cannot explain to any other man the anguish which is Your joy nor the loss which is the Possession of You, nor the distance from all things which is the arrival in You, nor the death which is the birth in You because I do not know anything about it myself and all I know is that I wish it were over - I wish it were begun.”

“It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.”

“Our thought should not merely be an answer to what someone else has just said. Or what someone else might have said. Our interior world must be more than an echo of the words of someone else. There is no point in being a moon to somebody else's sun, still less is there any justification for our being moons of one another, and hence darkness to one another, not one of us being a true sun.”

“It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.”

“To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.”

“We know when we are following our vocation when our soul is set free from preoccupation with itself and is able to seek God and even to find Him, even though it may not appear to find Him. Gratitude and confidence and freedom from ourselves: these are signs that we have found our vocation and are living up to it even though everything else may seem to have gone wrong. They give us peace in any suffering. They teach us to laugh at despair. And we may have to.”

“It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.”

“Nonviolence seeks to ‘win’ not by destroying or even by humiliating the adversary, but by convincing [the adversary] that there is a higher and more certain common good than can be attained by bombs and blood. Nonviolence, ideally speaking, does not try to overcome the adversary by winning over [them], but to turn [them] from an adversary into a collaborator by winning [them] over.”

“Each one of us has some kind of vocation. We are all called by God to share in His life and in His Kingdom. Each one of us is called to a special place in the Kingdom. If we find that place we will be happy. If we do not find it, we can never be completely happy. For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.”

“I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.”

“What is 'grace'? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness.”

“All men who live only according to their five senses, and seek nothing beyond the gratification of their natural appetites for pleasure and reputation and power, cut themselves off from that charity which is the principle of all spiritual vitality and happiness because it alone saves us from the barren wilderness of our own abominable selfishness.”

“The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is, the more he is convinced of his own infallibility.”

“Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and this pure love is a delicate plant that grows best where there is plenty of time for it to mature”