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Five Senses Quotes

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Five Senses Quotes

“Hold out your hands to feel the luxury of sunbeams. Press the soft blossoms against your cheek, and finger their graces of form, their delicate mutability of shape, their pliancy and freshness. Expose your face to the aerial floods that sweep the heavens, ‘inhale great draughts of space,’ wonder, wonder at the wind’s unwearied activity. Pile note on note the infinite music that flows increasingly to your soul from the tactual sonorities of a thousand branches and tumbling waters. How can the world be shriveled when this most profound, emotional sense, touch, is faithful to its service? I am sure that if a fairy bade me choose between the sense of sight and that of touch, I would not part with the warm, endearing contact of human hands…”

“It is no accident that the psalmist enjoins us to taste and see that the Lord is good—not simply to reason or confess that God is good, but to taste it. My body, this tea, and the quiet twilight are teaching me God's goodness through my senses. I'm tasting, hearing, feeling, seeing, and smelling that God is good.”

“We were created with more than five senses. Apart from the basic five, we also have the gut and the third eye. The gut being the seat of all feeling, and the third eye being the seat of intuition (foresight).”

“The great chestnut-wood tables groaned under the weight of platters, trays, plates, dishes and bowls. The whole Feast was here, John saw. Every word in the book, every fruit in the gardens, every green thing that grew, every creature that ran or swim or flew. John felt his demon creep forward as a great wave of flavors and tastes washed through him, those his mother had shown him on the slopes joined with others he had never sensed before. He could smell the rich tang of the meats. His head swirled from the steaming fumes of the wine. His jaw ached from the sweets which rose in heaps on silver platters while honeyed syllabubs shivered in their cups. He felt the pastry crunch, shiny with beaten butter. He heard the sugar-pane crackle. The sweetmeats flooded his senses, banishing his hunger and cold. A great procession of dishes floated up out of the pages, all theirs.”

“I grabbed a handful of tarragon and closed my eyes, inhaling its sweet fragrance. I could almost feel my grandmother next to me, smell the aromas embedded into her poppy-print apron, taste her creamy veloutés. Thanks to her, my skills in the kitchen started developing from the age of seven. I'd learned how to chop, slice, and dice without cutting my fingers, to sauté, fry, and grill, pairing flavors and taming them into submission. Just as I'd experienced with my grandmother's meals, when people ate my creations, I wanted them to think "now this is love"- while engaging all of the five senses. For me, cooking was the way I expressed myself, each dish a balance of flavors and ingredients representing my emotions- sweet, sour, salty, smoky, spicy-hot, and even bitter. My inspiration as a chef was to give people sensorial experiences, to bring them back to times of happiness, to let them relive their youth, or to awaken their minds.”

“The loss of all five senses seems to mean the loss of the individual’s connection with an external reality. What this might mean is the individual would come to solely rely on an internal reality. An internal reality is abstract and therefore hard to conceptualize. This also means an internal reality has little to no basis in the hard sciences...This person might be able to form new beliefs by going over memories stored within their brain despite no longer having a connection to the outside world. Memories could be another component of the internal reality, but only as long as that person lived long enough with some of the five senses to form memories, and then the five senses were removed.”

“To counter a depression such as this, Maimonides recommended tending to the five senses 'for the purpose of quickening the soul.' Hearing was to be nourished 'by listening to stringed and reed-pipe music,' seeing 'by gazing at beautiful pictures,' smelling 'by strolling through beautiful gardens,' feeling 'by wearing fine raiment,' and tasting 'by eating highly seasoned delicacies.' Such things, Maimonides judged, 'are not to be considered immoral nor unnecessary,' These recommendations give us a rare glimpse into the private man and allow the question of whether, under the stern guise of his role as adviser and legislator, Maimonides could enjoy good food and the smell of jasmine in a garden for their own sake. Cairo was not Córdoba, but it would do. Intellectual pursuits, both religious and scientific, he tells us, were of help to lift a little the dark clouds.”

“And all the world is football-shaped It's just for me to kick in space And I can see, hear, smell, touch, taste And I've got one, two, three, four, five Senses working overtime Trying to take this all in I've got one, two, three, four, five Senses working overtime Trying to taste the difference 'tween a lemon and a lime Pain and pleasure and the church bells softly chime.”

“Carnal reason is an enemy to faith: it is ever crossing and contradicting it. It will never be well with thee, Christian, so long as thou art swayed by carnal reason, and you rely more upon thy five senses, than upon the four Evangelists. As the body lives by breathing, so the soul lives by believing.”

“[On the Internet and activism:] The danger of the Internet is cocooning with the like-minded online - of sending an email or twitter and confusing that with action - while the real corporate and military and government centers of power go right on. In a way, the highest purpose of the Internet is to bring us together for empathy and action. After all, the reflector cells and empathy-producing chemicals in our brains only work when we're physically together with all five senses. You can't raise a baby online.”

“Printed prose is historically a most peculiar, almost an aberrant way of telling stories, and by far the most inherently anesthetic: It is the only medium of art I can think of which appeals directly to none of our five senses. The oral and folk tradition in narrative made use of verse or live-voice dynamics, embellished by gesture and expression--a kind of rudimentary theater--as do the best raconteurs of all times. Commonly there was musical accompaniment as well: a kind of one-man theater-of-mixed-means.”

“Leaves glowing in the sun, zealous hum of bumblebees, From afar, from somewhere beyond the river, echoes of lingering voices And the unhurried sounds of a hammer gave joy not only to me. Before the five senses were opened, and earlier than any beginning They waited, ready, for all those who would call themselves mortals, So that they might praise, as I do, life, that is, happiness.”

“Our ability to understand ourselves is now expanding beyond the information that we can receive from our five senses. We're becoming aware of ourselves as more than minds and bodies. We are becoming aware of ourselves as souls while we simultaneously have personalities and walk upon the earth. That is the huge transformation that is reshaping the human experience - the expansion of our perceptual capability beyond the five senses. We're becoming multisensory.”

“The soul is that part of us that is immortal. It existed before the personality was born and it will exist after the personality is gone. The personality is an energy tool of the soul that is temporary. Through it we learn in this domain of the five senses. We learn through what we create and the impact that it has on us. This process is becoming conscious.”

“Each soul has it's own path. Children are young personalities but they are not always young souls. Incarnation into the domain of the five senses is a dramatic act of spiritual responsibility. Neonates are great souls and so I honor their paths. I do the best that I can, but the best that I can do is to change myself. To make myself a citizen like I want others to be.”

“Equipped with his five senses, man explores the universe around him and calls the adventure Science.”

“We are on the earth, and they tell us of heaven; we are human beings, and they tell us of angels and devils; we are matter, and they tell us of spirit; we have five senses whereby to admit truths, and a reasoning faculty by which to build our belief upon them; and they tell us of dreams dreamed thousands of years ago, which our experience flatly contradicts.”