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Soultsunami: Sink or Swim in New Millennium Culture

Soultsunami is a narrative that delves into the complexities of life in the early 21st century, examining the impact of rapid technological advancements, shifting social norms, and the quest for personal identity amidst a rapidly changing world. more

Author

Leonard Sweet
Leonard Sweet

Leonard Sweet is a historian born in 1961. His research focuses on religious history and modern culture, particularly on the history of Christianity and contemporary religious movements. more

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“Old Lights include the resurgent fundamentalists in every religion who put a freeze on history and fortify their adherents against the "new dark age" in which they are forced to live. "Back to the Bible," Old Lights shout; "back to the Koran," Old Lights thunder. But not everything Old Lights say is wrong. Much is right. Even a stopped clock is right twice a day, the old adage reminds us.”

“Energy-fire experiences take us into ourselves only that we might reach outside of ourselves. Metanoia is a de-centering experience of connected-ness and community. It is not an exercise in reciting what Jesus has done for me lately. Energy-fire ecstasy, more a buzz than a binge, takes us out of ourselves, literally. That is the meaning of the word 'ecstatic.'”

“One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna. A globalization of evangelism 'in connection' with others, and a globally 'in-formed' gospel, is capable of talking across the fence with Hindu, Buddhist, Sikh, Muslim - people from other so called 'new' religious traditions ('new' only to us) - without assumption of superiority and power”

“I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God. . . . I realized that whatever "divine revelation" and the "inspiration of the Bible" meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.”

“Seminary also introduced me to the historical study of Jesus and Christian origins. I learned from my professors and the readings they assigned that Jesus almost certainly was not born of a virgin, did not think of himself as the Son of God, and did not see his purpose as dying for the sins of the world. .. I also found the claim that Jesus and Christianity were the only way of salvation to be troublesome.”