Quotessence
Home / Quotes / Quote by Umberto Bartolomeo

Quote by Umberto Bartolomeo

“She had passed her whole life as does everyone, rushing and dreaming in blind, deaf refusal of the miracle of each moment.”

Quote by Umberto Bartolomeo

Author

Umberto Bartolomeo

Browse famous quotes and profile details for Umberto Bartolomeo. more

You May Also Like

“Giorgia Meloni Prime Minister of Italy says in 2025. Islam is not compatible with western values, This is my reply to her. "Thank you for acknowledging this Giorgia Meloni Prime Minister of Italy. You are right, A religion based on dignity cannot be compatible with a culture that is mother of pornography, culture of narcotics, women abuse, nudity, prostitution, extramarital affairs, human pet, mistress, illegitimate children, old age homes the commodification of women, and hollow values.”

“For fifty years our politicians have worked to create the illusion that there is such a thing as a uniform Italy. The regions were supposed to disappear into the nation, dialects into literary languages. Sicily is the region that has most actively resisted the breaking down of history and freedom. On numerous occasions Sicily has shown itself to be more than a region, and to have a national character of its own.”

“Borders, though, are rarely as definite as they appear on maps. The longer you spend living around them, the less sense these kinds of simplistic divisions make. Frontiers are places where identities take on absurdly definite forms, in barbed wire fences and vigilante patrols. At the same time, they're places where boundaries between different cultures break down. Sicilian history is white, Christian and Western, certainly, but it has also been, and still is, black, Arab, Muslim among other things. Such ambiguities are present everywhere, but they are particularly visible on the shores of the Mediterranean. This is what makes the region so exciting. It's also what makes it difficult and, for some, uncomfortable.”

“Thanks to its strong and broadly diffused organizational hubs, the Fasci spread quickly across Sicily. By January 1893 collectives had begun to appear in the island's smallest towns and villages. In the countryside, where less than 15 percent of the population were literate, participants in the movement generally expressed their grievances and demands by appeal to religious icons. During demonstrations, for example, while some participants would chant secular Marxist rhetoric about the need for radical redistribution, others would wield figures of saints and sing patriotic songs. Sometimes these influences even fused in an unlikely manner. Hundreds in the ranks carried crucifixes and candles while, at the same time, arguing that a rich and corrupt clergy had co-opted the fundamental truth of the faith, and that Jesus was an archetype for socialism. The composition of the cells was similarly diverse. Adolfo Rossi, a journalist who covered the revolts for the Roman newspaper La Tribuna, was particularly struck by the extensive female participation. Women, he reported, not only filled the ranks, rejecting their "usual" position in the background, they were leaders too. Girls as young as fifteen years old were on the frontlines of the movement. The single factor that enabled the Fasci to contain such a diverse political constituency within their ranks was the strength of their internal democratic process. Each of the bundles decided their policy proposals and direct actions based on a popular majority vote.”