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MoneyGPT: AI and the Threat to the Global Economy

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James Rickards
James Rickards

James Rickards is a renowned author specializing in finance, investment, and national security. His works delve into the complexities of the global economy, monetary policy, and geopolitical risks. more

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“At the center of this reaction is a region of the brain called the amygdala, our internal alarm system. When faced with the unknown, the amygdala triggers stress hormones like adrenaline and cortisol—heart pounding, senses on edge, stomach uneasy, mom's spaghetti—great for real danger but breeding anxiety when the ‘threat’ is only abstract.”

“What I know for certain now is this: my anger has sharpened. It no longer simmers beneath the surface, it burns. But instead of drowning it in alcohol, I decide to sit with it. I let it crackle inside me, fueling my actions. It drives me to write this book, a safe, solid outlet for this powerful force. It propels me to press forward for justice. My anger needs to be visible. I will channel it with purpose. The power of an angry woman is something no man can ignore.”

“Healthy, normal people cannot experience either agony or death. They live as if life had a definitive character. It is an integral part of normal people's superficial equilibrium to take life as absolutely independent from death and to objectify death as a reality transcending life. That's why they perceive death as coming from the outside, not as an inner fatality of life itself. One of the greatest delusions of the average man is to forget that life is death's prisoner. Metaphysical revelations begin only when one's superficial equilibrium starts to totter and a painful struggle is substituted for naive spontaneity. The premonition of death is so rare in average people that one can can practically say that it does not exist. The fact that the presentiment of death appears only when life is shaken to its foundations proves beyond doubt the immanence of death in life. An insight into these depths shows us how illusory is the belief in life's integrity and how well founded the belief in a metaphysical substratum of demonism.”

“If a client says, “I’m not an alcoholic ,” I don’t care. If she tells me she drinks a bottle of wine a day (“for my nerves”), drives afterwards (“I’m very careful”), and claims she could “quit any time” (but never has), that’s plenty for me. I’m not going to worry about the label, because my concern is helping her as best as I can, and labels are often unnecessary for that. In mental health, with noted exceptions, therapy can be a great success even with an “incorrect” label , or none at all.”