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Quote by Jen Wilkin

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Jen Wilkin

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“The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous.”

SinFeelingRationalization
Book:Catch-22
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“لم أعُد قادراً على الاستمرار فى البكاء اكثر من ذلك؛صار قلبي مهترئا تحت وقع اقدامٍ كثيــــــــــــــرة داسته،لم يكن امامى خياراتٍ كثيرة إما الحزن وإما الغيــــــــاب إخترتُ أن أغيب طويـــــــــلاً،أســــــــافرُ فى ذاتى بعيـــــــــــــــــداً،ألومها على كل شىء،أقتل قلبا لم يعُد قادرا على شىء حتي النبض”

Romance
Author:Lancelot
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“Kuna vita za aina mbili zinazopiganwa hapa duniani: vita ya maisha na vita ya dhambi. Unaweza kushinda vita ya maisha (maisha ya raha) lakini ukashindwa vita ya dhambi (maisha ya laana). Kushinda vita ya dhambi ni lazima umkaribishe Mwana wa Mungu Mfalme wa Amani, Yesu Kristo wa Nazareti Aliye Hai, kama Bwana na Mwokozi wa maisha yako.”

WorldLifeWarGodEarthSinBattleJesus ChristHappy LifeAmerican DreamBattlefieldSon Of GodJesus Christ Of NazarethDream LifeLiving GodCursed LifeKing Of Peace
Author:Enock Maregesi
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“As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control. First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure. This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything according to the mode of the Spirit.”

SinLustHoly SpiritCommunionEucharistDepravityFallen Nature
Book:Dark night of the soul
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