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Quote by Irène Némirovsky

“Nu le era foame. Desfăcură un borcan cu dulceață, o cutie cu biscuiți, iar Jeanne făcu cu foarte mare grijă o cafea, din care mai rămăseseră vreo cincizeci de grame, o moca pură, rezervată până atunci marilor ocazii. -Dar ce ocazie mai mare vom găsi? întreabă Maurice. -Nici una de acest fel, sper, răspunse soția lui. Totuși, trebuie să recunoaștem că nu vom mai găsi curând o cafea ca asta, daca mai durează războiul. -Aproape că-i dai savoare păcatului, zise Maurice, inhalând aroma pe care o răspândea cafetiera.”

Quote by Irène Némirovsky

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Irène Némirovsky

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“To Roland's relief, Jean de Joinville came to his aid. "Sire, this good knight wants only to preserve your life. Let us all ride together against the Egyptians." "If I ride against them alone, God will protect me," said Louis. A new figure pushed into the circle. He wore the white surcoat and red cross of a Templar over his mail. With a leap of his heart, Roland recognized Guido Bruchesi. Guido looked at him but did not acknowledge him. He went directly to the King. He spoke quietly but firmly. "Sire, what you have just said is presumption." "I do not see how that could be, brother Templar." But Louis took his foot out of the stirrup as Roland watched with growing hope. You can always catch Louis's attention with a religious argument, Roland thought, even on the battlefield. "Sire," said Guido, "Satan tempted our Seigneur Jesus, telling Him that if He cast Himself down from the mountaintop, angels would lift him up." Guido cast a sidelong look at Amalric. "You, Sire, are being tempted to ride alone against the whole Egyptian army, expecting God's protection. You are demanding a miracle. That is presumption." Louis was silent for a moment. "Perhaps you are right." Roland let out a long breath.”

“The world brazenly touts freedom as both the inalienable right and morally liberating justification to mindlessly play in the filth that lies all around me. And the slight bit of sanity that yet remains within me asks, ‘what raging madness would prompt me to incessantly wallow in the very things that will eventually swallow me?”

“My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God’s love despite the fact that because of an empty tomb it stands right in front of me.”

“The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, "All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, "All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God. If you really want to know what the love of God means, read what Paul wrote to the Romans: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: "Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross.”