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Thomas Williams

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“I spend the next few days watching Maï die. I can't stand that voice, that protest. Katzenelenbogen shows up and explains in that rational, no-nonsense, doctoral tone that no one has the right to make such a fuss over a cat, while the whole world. . . . . I kick them out, both him and the world. Maï is no longer a cat. She is a human being in agony. Every living thing that suffers is a human being. She is cuddled in my arms, a small ball of lackluster fur, which gives her a horrible stuffed air already smacking of taxidermists. Every now and then she raises her head, looks at me inquiringly and miaows a question I understand, but am unable to answer. Our vocal cords are totally inadequate there. What goings-on about a mere cat, huh? I hate your guts, you antisentimental, antiemotional, hardheaded rationalists. You are the ones who have raised the going rate of sensitivity. You have put all your emphasis on ideas, and ideas without "emotions" and without "sentimentalism," that's the world you have built, your work. All the pseudo-people who have the Nazi arrogance to be reading this book make my hands ache for a grenade.”

DeathSufferingEmotionsSensitivityRationalismSentimentalism
Book:White Dog
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“Morality doesn’t mean ‘following divine commands’. It means ‘reducing suffering’. Hence in order to act morally, you don’t need to believe in any myth or story. You just need to develop a deep appreciation of suffering. If you really understand how an action causes unnecessary suffering to yourself or to others, you will naturally abstain from it. People nevertheless murder, rape and steal because they have only a superficial appreciation of the misery this causes. They are fixated on satisfying their immediate lust or greed, without concern for the impact on others – or even for the long-term impact on themselves. Even inquisitors who deliberately inflict as much pain as possible on their victim, usually use various desensitising and dehumanising techniques in order to distance themselves from what they are doing.”

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Book:21 Lessons for the 21st Century
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“The Buddha taught that the three basic realities of the universe are that everything is constantly changing, nothing has any enduring essence, and nothing is completely satisfying. You can explore the furthest reaches of the galaxy, of your body, or of your mind – but you will never encounter something that does not change, that has an eternal essence, and that completely satisfies you.”

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Book:21 Lessons for the 21st Century
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“But I live here, in this place. And I don’t know how to tell you that. I don’t want you to squirm, or take my hand and say it’s tragic. I don’t want you to roll your eyes as though I’m playing a macho game of one-upmanship: My pain can beat up everyone else’s adolescent pain, so I’ll just be over here in the corner, savoring the depths of my stoic suffering and shedding no more than a single tear when I listen to every single cover of “Hurt” and “Hallelujah” on repeat. No, you can’t help me. Don’t try to help me. Please try to help me.”

PainSufferingHealthMental HealthDisabilityHelpDisabledUnbroken
Book:Unbroken: 13 Stories Starring Disabled Teens
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“The ultimate cause of human suffering is based on the internal structure of the mind. All causes of the discomfort and distress mainly come from the inner world. Given that the human brain is a necessary and sufficient cause of the human mind, in general, a person should begin with a reconfiguration of the brain if he or she wants to avoid all the sufferings in life. Remember that the brain is the ultimate cure for all suffering.”

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Author:Elmar Hussein
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