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Quote by Louis Yako

“Traveling is not only the art of getting lost, but true travelers, in a sense, never return home. If they do return, they never see home the same way they did before leaving. They begin to see the foreignness of home after experiencing being at home in other foreign lands. Traveling, I have learned, is not all about the touristy and the beautiful places as we see them in tourist guides. Traveling can be frightening in many ways, most important of which is the realization of how much sadness, pain, impoverishment, and despair exist next to, behind, under, over, and above the mountains, the blue lakes, the pristine beaches, the highly rated hotels and restaurants, the well-designed museums and historic and cultural sites, the fancy shops that, in many places, most locals can neither access nor afford. There are places so sad that the fanciest building one can see there is the airport! There are other places where the airports are run down and depressing, but once you step out of the airport, you discover that such places are full of life, meaning, and physical and spiritual nourishment. There are countries, namely the developed countries, where everything looks shiny and perfect, yet as soon as you enter, you encounter so much loneliness, depression, hate, racism, and lifelessness. Things are never as they appear at first glance. Traveling leaves us with more questions than answers – it is so bittersweet." [From “Can We Travel Without Being Tourists?” published on CounterPunch on March 15, 2024]”

Quote by Louis Yako

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Louis Yako

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“So the secret of philosophy may not be to know oneself, nor to know where one is going, but rather to go where the other is going; not to dream oneself, but rather to dream what others dream; not to believe oneself, but rather to believe in those who do believe: to give priority to all determinants from elsewhere. Whether they are legible or not, decipherable or not, is of no consequence - the main thing is to embrace the foreign form of any event, any object, any fortuitous being, because in any case you will never know who you are. Today, when people have lost their shadows, it is of the utmost importance to be followed by someone; today, when everyone is losing their own tracks, it is of the utmost urgency that someone be on your tracks: even if he wipes them out and makes you disappear as a result, at least your disappearance will have occurred in a collusive mode; at least a symbolic form of obligation, an enigmatic form of conjunction and disjunction, will have been brought into play.”