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“Error regarding life necessary to life. - Every belief in the value and dignity of life rests on false thinking; it is possible only through the fact that empathy with the universal life and suffering of mankind is very feebly developed in the individual. Even those rarer men who think beyond themselves at all have an eye, not for this universal life, but for fenced-off portions of it. If one knows how to keep the exceptions principally in view, I mean the greatly gifted and pure of soul, takes their production for the goal of world-evolution and rejoices in the effects they in turn produce, one may believe in the value of life, because the one is overlooking all other men: thinking falsely, that is to say. And likewise if, though one does keep in view all mankind, one accords validity only to one species of drives, the less egoistical, and justifies them in face of all the others, then again one can hope for something of mankind as a whole and to this extent believe in the value of life: thus, in this case too, through falsity of thinking. Whichever of these attitudes one adopts, however, one is by adopting in an exception among men. The great majority endure life without complaining overmuch; they believe in the value of existence, but they do so precisely because each of them exists for himself alone, refusing to step out of himself as those exceptions do: everything outside themselves they notice not at all or at most as a dim shadow. Thus for the ordinary, everyday man the value of life rests solely on the fact that regards himself more highly than he does the world. The great lack of imagination from which he suffers means he is unable to feel his way into other beings and thus he participates as little as possible in their fortunes and sufferings. He, on the other hand, who really could participate in them would have to despair of the value of life; if he succeeded in encompassing and feeling within himself the total consciousness of mankind he would collapse with a curse on existence - for mankind has as a whole no goal, and the individual man when he regards its total course cannot derive from it any support or comfort, but must be reduced to despair. If in all he does he has before him the ultimate goallessness of man, his actions acquire in his own eyes the character of useless squandering. But to feel thus squandered, not merely as an individual fruits but as humanity as a whole, in the way we behold the individual fruits of nature squandered, is a feeling beyond all other feelings. - But who is capable of such a feeling? Certainly only a poet: and poets always know how to console themselves.”

“Errors and Evolution (The Sonnet) Elimination of error is elimination of evolution, What's needed is correction of error not elimination. Why you ask - because error expands perception, While absence of error indicates absence of ascension. Pebbles don't make mistakes, for pebbles have no life. People make mistakes, for people are alive and kicking. Make the error, mend the error, that is how we grow. Don't be ashamed, don't be boastful, just keep correcting. Those who never make mistakes, never amount to anything, Failures are the foundation of a legend's legacy. Let them celebrate your triumphs all they want, You for one celebrate your mistakes and misery. The shallow measure a person by their glorious victories. Those with character measure a character by their tragedies.”

“Errors and exaggerations do not matter. What matters is boldness in thinking with a strong-pitched voice, in speaking out about things as one feels them in the moment of speaking; in having the temerity to proclaim what one believes to be true without fear of the consequences. If one were to await the possession of the absolute truth, one must be either a fool or a mute. If the creative impulse were muted, the world would then be stayed on its march.”

“Ersken gathered the dice, put them in the cup they had used for play, and tucked it inside one bound Rat's shirt. "Let that be a lesson to you not to gamble," he told the Rat soberly. "The trickster asks you pay for any luck you may have, one way or another." "Bless the boy, he's a priest with it," one of the Goddess warriors said with a grin. "After this, laddie, what's say I take you home and rub some of that off yez?" Ersken actually winked at her! "Forgive me, gracious warrior, but my woman would turn me into something unnatural if I took you up on your kind offer," he replied as if he truly regretted it. "She's a mage and I'd best stay devoted.”

“Erst muss man das System vernünftig gestalten, dann werden sich die Menschen anpassen. [...] Das siehst du ein, nicht wahr? Natürlich siehst du das ein. Aber du phantasierst lieber von einem unerreichbaren vollkommenen Ziel, anstatt, einem unvollkommenen zuzustreben, das sich verwirklichen lässt. Du hast keinen Ehrgeiz, das ist das Schlimme." "Ein Glück ist das. Stell dir vor, unsere fünf Millionen Arbeitslosen begnügten sich nicht mit dem Anspruch auf Unterstützung. Stell dir vor, sie wären ehrgeizig!”

“Erst wenn ich es geschafft haben werde, all diese abgelegten Erinnerungspäckchen wieder aufzuschnüren und auszupacken, erst wenn ich mich traue, die scheinbare Verlässlichkeit der Vergangenheit aufzugeben, sie als Chaos anzunehmen, sie als Chaos zu gestalten, sie auszuschmücken, sie zu feiern, erst wenn alle meine Toten wieder lebendig werden, vertraut, aber eben auch viel fremder, eigenständiger, als ich mir das jemals eingestanden habe, erst dann werde ich Entscheidungen reifen können, wir die Zukunft ihr ewiges Versprechen einlösen und ungewiss sein, wir sich die Linie zu einer Fläche weiten.”