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H Quotes

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All H Quotes

“How does life become totally painful By total retreat. Total noninspection becomes total pain.But existence is basically composed of a very few truths onto which have hung a great many artificialities and which man has adorned with enormous numbers of lies. And man is prisoner of his own shadows. Now one of the things you can do with man is to get him to look up and find out that he can look through the shadows and look at the shadows and find out what they are.”

“How does newness come into the world? How is it born? Of what fusions, translations, conjoinings is it made? How does it survive, extreme and dangerous as it is? What compromises, what deals, what betrayals of its secret nature must it make to stave off the wrecking crew, the exterminating angel, the guillotine? Is birth always a fall? Do angels have wings? Can men fly?”

“How does one attain happiness?' 'By learning to be content with whatever one gets.' 'Then can’t one ever desire anything?' 'Yes, one can,' said the Master, 'provided one has the attitude of an anxious father I once met in a delivery ward. When the nurse said, 'I know you were hoping to get a boy, but it’s a baby girl,' the man replied, 'Oh! It doesn’t matter really, because I was hoping that it would be a girl if it wasn’t a boy.”

“How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.”

“How does one do justice to what occasions philosophical wonder in us without conferring false sublimity upon it? We said that what occasions Frege’s wonder—the absoluteness of the logical order—seems to him to be such that it cannot possibly be implicated in our dependence upon language: say, in our meaning to assert p in using a proposition to say one thing rather than another, or in our using just these words rather than some others to assert it. The Tractatus (while repudiating Frege’s conception that the nature of logic may in no way be implicated in that of language) still seeks a way to hold onto the idea that in logic it is not we who express, by means of signs, what we want; rather it is the nature of the essentially necessary signs—it is logic—that asserts itself. The later Wittgenstein, as we are about to see, seeks to undo this residual subliming of the logical in the Tractatus, while in no way seeking to dissipate the sense of wonder at the illimitable depth of the logical—(what he later calls) the grammatical—that shows itself in our forms of thought and life.”

“How does one get rid of fear? Ramana: What is fear? It is only a thought. If there is anything besides the Self there is reason to fear. Who sees things separate from the Self? First the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is nothing external. For anything external to oneself implies the existence of the seer within. Seeking it there will eliminate doubt and fear. Not only fear, all other thoughts centred round the ego will disappear along with it.”

“How does one go on after doing such unspeakable things? It's all rather simple, really," he continued, speaking in someone else's voice. "Say to yourself, 'What things?' And it becomes clear...you are blameless. They brought it on themselves. What have they ever done for you except control your life? They tore you away from your sister; they ripped you from your home. Did you ask to be saved? No! Forget them and start over...with us, your true family, my Corcitura, my own.”

“How does one navigate this territory in the interim? This tricky place of peripheral connection to motherhood? Also, considering that the partial or what I’ve taken to calling ‘perimatrescence’ triggers not only the desire to have a baby, but also awakens the need to express and share your nurturing or mothering qualities - How do you give yourself permission to nurture or embody your ‘mothering heart’, so to speak? In other words, how do you express the energy of the wild mother archetype in daily life while you are still journeying towards motherhood?”