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I Quotes

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All I Quotes

“If we accept a Big Bang (although our view would be the same regardless of this premise), we must accept the possibility of multiple Big Bangs anywhere else. We can imagine many more (some even bigger) Big Bangs and “universes” (like our own) than there are galaxies in our Universe. Now, we will name this Universe, containing all others, Omniverse (Omni-Universe) or Macro Universe. Dark energy is the “unmeasurable” energy of the Omniverse (Macro Universe).”

“If we accept and acquiesce in the face of discrimination, we accept the responsibility ourselves. We should, therefore, protest openly everything ... that smacks of discrimination or slander.”

“If we accept that intelligent design is not necessarily what we think it is, or if we enrich the word (term) design to contain additional meaning in extraordinary contexts or ideas about God and creation, we may understand that design may be the design without designing, that the creation may be creation without creating in the way we see it and understand it. We admit that there can be no design without designing and no creation without creating, but what is to be created or designed in the absolute? If the Absolute is the “highest” form of “existence,” then it must be, at the same time, absolute perfection. If there is absolute perfection, what creation can match the existing perfection? We must agree that no possible outcome of the Absolute can be more perfect than the Absolute itself. Absolute itself is perfection; otherwise, it would not be absolute.”

“If we accept that we are all cut from the same genetic cloth, all cultures share the same genius. And whether that genius is placed into technological wizardry which has been our great achievement, or, by contrast, placed into the unraveling of complex threads of memory inherent in a myth is simply a matter of choice.”

“If we accept the generally agreed date of between AD 350 and 550 for the end of the -- at least semi-historical -- 'Third Sangam', then this gives us a fixed reference point on which to anchor the chronology of the myth [...]. The date of 9600 BC for the formation of the First Sangam (or 9800 BC or 9400 BC for that matter) coincides closely enough with Plato's date for the inundation of Atlantis -- also 9600 BC -- to raise the hairs on the back of my neck. And the question continues to be this: how could Plato less than 2500 years ago, or Nakirar less than 1500 years ago, have managed by chance to select the epoch of 9600 BC in which to set, on the one hand, the sinking under the waves of the Atlantic Ocean of the great antediluvian civilization of Atlantis and, on the other, the foundation of the First Sangam in Kumari Kandam -- a doomed Indian Ocean landmass that was itself destined to be swallowed by the sea? If Plato and Nakirar were pure 'fabulists' working independently of any real tradition or real events, then isn't it much more likely that they would have chosen different imaginary epochs in which to set their flood stories? Why didn't they choose 20,000 or 30,000 years ago -- or even 300,000 years ago, or three million years ago -- instead of the tenth millennium BC? And was it just luck that this slot turns out to have been in the midst of the meltdown of the last Ice Age -- the only episode of truly global flooding to have hit the earth in the last 125,000 years?”

“If we act today, we can ensure that our children will look out on the ocean and know underneath the surface, a shark will be swimming, standing guard over its dominion, protecting the ocean, the greatest miracle on earth, just as it has done for more than 450 million years”

“If we act together along these lines, we will create conditions, the conditions for trust that Shinzō Abe speaks about, so as to take another step and conclude a peace treaty on certain terms. However, first, it is essential to cover this part of the way and then agree on the terms for signing a peace treaty. Both are challenging tasks but they are feasible.”

“If we add up all those humans who are or have been depressed, addicted, anxious, angry, self-destructive, alienated, worried, compulsive, workaholic, insecure, painfully shy, divorced, avoidant of intimacy, and stressed, we are compelled to reach a startling conclusion, namely, that psychological suffering is a basic characteristic of human life.”

“If we address frankly what is evoked by cheese, I think it becomes clear why so little is said. So what does cheese evoke? Damp dark cellars, molds, mildews and mushrooms galore, dirty laundry and high school locker rooms, digestive processes and visceral fermentations, he-goats which do not remind of Chanel ... In sum, cheese reminds of dubious, even unsavory places, both in nature and in our own organisms. And yet we love it.”

“If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.”