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I Quotes

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All I Quotes

“In many ways it would be an unprecedented plague, a calamity like the one that had befallen the Egyptians in the Old Testament. The only difference between the Egyptians then and the Americans now was that the Egyptians had been cursed by their own wickedness. They had called an abomination upon their land by worshipping idols and enslaving their fellow humans, all so they could live in splendor. They had chosen riches over righteousness, rapaciousness over justice. The Americans had done no such thing.”

“In many ways Nazism was antithetical to what the great mass of Germans said they admired - and certainly to what they paid homage. It was noisy, undisciplined, vainglorious; its leader was a half-educated posturing foreigner. For a decade the National Socialists were regarded as hoodlums, as part of the breakdown of what had been, if anything, an excessively ordered society before.”

“In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more scholarly works, namely, that the Reformed tradition is broader and more variegated than is often reported today, and that we need to recapture something of this in order that we don't end up unnecessarily narrow in our doctrine and in order to keep some perspective.”

“In many ways the effect of the crash on embezzlement was more significant than on suicide. To the economist embezzlement is the most interesting of crimes. Alone among the various forms of larceny it has a time parameter. Weeks, months, or years may elapse between the commission of the crime and its discovery. (This is a period, incidentally, when the embezzler has his gain and the man who has been embezzled, oddly enough, feels no loss. There is a net increase in psychic wealth.) At any given time there exists an inventory of undiscovered embezzlement in — or more precisely not in — the country’s businesses and banks. This inventory — it should perhaps be called the bezzle — amounts at any moment to many millions of dollars. It also varies in size with the business cycle. In good times people are relaxed, trusting, and money is plentiful. But even though money is plentiful, there are always many people who need more. Under these circumstances the rate of embezzlement grows, the rate of discovery falls off, and the bezzle increases rapidly. In depression all this is reversed. Money is watched with a narrow, suspicious eye. The man who handles it is assumed to be dishonest until he proves himself otherwise. Audits are penetrating and meticulous. Commercial morality is enormously improved. The bezzle shrinks. … Just as the boom accelerated the rate of growth, so the crash enormously advanced the rate of discovery. Within a few days, something close to a universal trust turned into something akin to universal suspicion. Audits were ordered. Strained or preoccupied behavior was noticed. Most important, the collapse in stock values made irredeemable the position of the employee who had embezzled to play the market. He now confessed.”

“In many ways, the left has never recovered from being wrong-footed by Capital's mobilization and metabolization of the desire for emancipation from Fordist routine. Especially in the UK, the traditional representatives of the working class - union and labor leaders - found Fordism rather too congenial; its stability of antagonism gave them a guaranteed role. But this meant that it was easy for the advocates of post-Fordist Capital to present themselves as the opponents of the status quo, bravely resisting an inertial organized labor 'pointlessly' invested in fruitless ideological antagonism which served the ends of union leaders and politicians, but did little to advance the hopes of the class they purportedly represented. Antagonism is not now located externally, in the face-off between class blocs, but internally, in the psychology of the worker, who, as a worker, is interested in old-style class conflict, but, as someone with a pension fund, is also interested in maximizing the yield from his or her investments.”

“In many ways, the pain was born of guilt. Guilt that I couldn’t turn back time and fix everything… Part of healing means confronting these very difficult feelings and emotions. For years, I wrestled with this guilt and I was angry at times for being so fixated on it. But over the years… I learned to accept and learn from the circumstances and conditions of life that had brought me to this point. Anger, pain, and guilt turned to acceptance, which then gave rise to agency.”

“In many ways, the present world system traumatizes us. It keeps us in fear--fear of failure, fear of lack, and fear of man. But praise be to God, the King, because His 'perfect love casts out fear.”

“In many ways, the vampire was spared the gross suffering of the werewolf but that is only because they suffered in many other ways at the hands of the supernatural doctrines of religion. They, however, were connected to the hyperbolic voice crying in the wilderness.”

“In many ways, the work of a critic is easy. We risk very little yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so. But there are times when a critic truly risks something, and that is in the discovery and defence of the new. The world is often unkind to new talent, new creations, the new needs friends... Not everyone can become a great artist, but a great artist can come from anywhere.”

“In many ways, those dedicated to removing all potential biblical contradictions, to making the Bible entirely consistent with itself, are no different from irreligious debunkers of the Bible, Christianity, and religion in general. Many from both camps seem to believe that simply demonstrating that the Bible is full of inconsistencies and contradictions, as I have just done, is enough to discredit any religious tradition that embraces it as Scripture. Bible debunkers and Bible defenders are kindred spirits.”

“In many ways, turnips are the unsung heroes of the root crop universe. They don't have the ad budget potatoes have, or the glamorous appearance of carrots, but they shouldn't be underestimated. They're high in vitamins and minerals, low in sugar, and taste delicious roasted, caramelized, or mashed with a pound of butter. Pliny the Elder considered the turnip the most important vegetable of his day, because "its utility surpasses that of any other plant's." Say what you want about Pliny the Elder... he was a man who knew his vegetables.”

“In many ways, we can't help but experience our lives as story... we feel as if we're the hero of the steadily unfolding plot of our lives, one that's complete with allies, villains, sudden reversals of fortune, and difficult quests for happiness and prizes. Our tribal brains cast haloes around our friends and plant horns on the heads of our enemies. Our episodic memory means we experiences our lives as a sequence of scenes... We're constantly moving forward, pursuing our goals, on an active quest to make our lives, and perhaps the lives of others, somehow better. To have a self is to feel as if we are, in the words of neuroscientist Professor Chris Frith, the invisible actor at the center of the world.”

“In many ways we've become the Babylon of the modern era. We learned our lessons at the feet of Nebuchadnezzar himself. It's little wonder that we've lived to see Bible reading and the display of the Ten Commandments removed from public view and creation science excluded from classroom instruction. None of this is new. It has its roots in Babylon, and thus reveals that the book of Daniel is one of the most relevant books of the Bible in our world today.”

“In many ways, American evangelicalism is somewhat stronger today than it was in, say 1955 - certainly more mainstream and influential in the culture as a whole. But, the increased strength of evangelicalism hasn't increased fast enough to compensate for the total collapse of mainline Protestantism and the pretty steady weakening of my own Roman Catholic Church.”

“In many ways, Apple CEO Tim Cook has been saying that and more for many years. He's said you don't have to choose between doing good and doing well. But only a few dozen people were lined up outside the Apple Store in San Francisco. That's nothing compared to the hundreds and thousands that line up for new products. Cook is taking a gamble here.”

“In many ways, constancy is an illusion. After all, our ancestors were immigrants, many of them moving on every few years; today we are migrants in time. Unless teachers can hold up a model of lifelong learning and adaptation, graduates are likely to find themselves trapped into obsolescence as the world changes around them. Of any stopping place in life, it is good to ask whether it will be a good place from which to go on as well as a good place to remain.”