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I Quotes

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All I Quotes

“Is it not possible to look beyond the canes, the wheelchairs, the braces, and the crutches into the hearts of the people who have need of these aids? They are human beings and want only to be treated as ordinary people. They may appear different, move awkwardly, and speak haltingly, but they have the same feelings. ... They want to be loved for what they are inside, without any prejudice for their impairment. Can there not be more tolerance for differences-differences in capacity, differences in body and in mind?”

“Is it not remarkable that the common repute which we all give to attorneys in the general is exactly opposite to that which every man gives to his own attorney in particular? Whom does anybody trust so implicitly as he trusts his own attorney? And yet is it not the case that the body of attorneys is supposed to be the most roguish body in existence?”

“Is it not strange how such things can happen, momentous things, things that seem to change the world itself and yet they do not? The river flows, the sun shines, the birds sing. Nature is indifferent to man. Which is perhaps why we can find in it a source of healing. We may be wounded, but it is not. Despite our weariness, it renews itself continually. I find that thought comforting.”

“Is it not that in the chain of human events, the birthday of a nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the cornerstone of human government upon the first precepts of Christianity?”

“Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Saviour?”

“Is it not the glory of the people of America, that whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience? To this manly spirit, posterity will be indebted for the possession, and the world for the example of the numerous innovations displayed on the American theatre, in favor of private rights and public happiness.”

“Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?”

“Is it not the interest of the human race, that every one should be so taught and placed, that he would find his highest enjoyment to arise from the continued practice of doing all in his power to promote the well-being, and happiness, of every man, woman, and child, without regard to their class, sect, party, country or colour”

“Is it not time to awake from the deceitful dream of a golden age, and to adopt as a practical maxim for the direction of our political conduct, that we, as well as the other inhabitants of the globe, are yet remote from the happy empire of perfect wisdom and perfect virtue?”

“Is it not tragic, for example, that while in the last World War almost everyone believed it was the war to end all wars and wanted to make it so, now in this Second World War almost no writer that I have read dares even suggest that this is the war to end all wars, or act on that belief? We have lost the courage to hope.”

“Is it not true that the criminal is a natural product, and that society unconsciously produces these children of vice? Can we not safely take another step, and say that the criminal is a victim, as the diseased and deformed and insane are victims? We do not think of punishing a man because he is afflicted with disease--our desire is to find a cure. We send him, not to the penitentiary, but to the hospital, to an asylum...instead of punishing, we pity. If there are diseases of the mind...as there are diseases of the body...and if these deformities produce what we call vice, why should we punish the criminal, and pity those who are physically diseased?”