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J Quotes

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All J Quotes

“Justice O'Connor was the fifth vote to uphold the time-honored principle, which bears repeating, of separation of church and state. There was real wisdom in the decision of our forefathers in writing a Constitution that gave us an opportunity to grow as such a diverse nation, and we should never forget it.”

“Justice prevails as a necessary and essential code of conduct on itself upon every area of your life, because God is justice…God is peace…God is love…If you are ill, get healing books…if you are sad, get books of happiness…it you are touched with injustice and you are fighting against strongholds, get the books of peace and justice…if you want salvation, get all the Stellah Mupanduki healing and moulding books breathed by the Holy Spirit of a Sovereign God who is mighty to save and protect you quickly…Hey Readers, do not suffer alone and in silence…the Stellah Mupanduki healing books given and written by the Finger of God himself through a vessel; are your voice and you will overcome against all odds, you will break all strongholds in truth and in spirit…So, get books and be healed…Sacred Writing …For Sacred Healing”

“Justice requires lawyers who are prepared, witnesses who tell the truth, judges who know the law, and jurors who stay awake. Justice is the North Star, the burning bush, the holy virgin. It cannot be bought, sold, or mass produced. It is intangible, ineffable, and invisible, but if you are to spend your life in its pursuit, it is best to believe it exists, and that you can attain it.”

“Justice requires not only the ceasing and desisting of injustice but also requires either punishment or reparation for injuries and damages inflicted for prior wrongdoing. The essence of justice is the redistribution of gains earned through the perpetration of injustice. If restitution is not made and reparations not instituted to compensate for prior injustices, those injustices are in effect rewarded. And the benefits such rewards conferred on the perpetrators of injustice will continue to "draw interest," to be reinvested, and to be passed on to their children, who will use their inherited advantages to continue to exploit the children of the victims of the injustices of their ancestors. Consequently, injustice and inequality will be maintained across the generations as will their deleterious social, economic, and political outcomes.”

“Justice, solidarity, freedom, equal rights—these are all ideas that come straight out of the Enlightenment. In fact, out of classical liberalism. Classical liberalism is very anti-capitalist, contrary to what everybody says. And classical liberal and Enlightenment ideals lead in a very direct path, I think, to what was called libertarian socialism, or anarchism, or something like that. The idea is that people have a fundamental core right and need to be free and creative, not under external constraints. Any form of authority requires legitimation. The burden of proof is always on an authoritarian structure, whatever it may be, whether it's owning people, sex-linked, or even child-parent relationships. Any form of authority has to be challenged. Sometimes they can be justified, and maybe in that case, okay, you live with them. But for the most part, not. That would then lead quite directly to what were kind of truisms about a century ago. I mean, now they sound really crazy because there's been such a deterioration of values. But if you look at the thinking of just ordinary people, like say the working-class press in the mid-19th century, which grew where the ideas just grew out of the same soil—Enlightenment, classical liberal soil—the ideas are clear. Obviously, people should not be machines. They shouldn't be tools of production. They shouldn't be ordered around. We don't want chattel slavery, you know, like black slaves in the South, but we also don't want what was called, since the 18th century, wage slavery, which is not very different. Namely, where you have to rent yourself to survive. In a way, it was argued with some plausibility that you're worse off than a slave in that scenario. Actually, slave owners argued that. When slave owners were defending slavery, there was a kind of a moral debate that went on. It had shared moral turf, as a lot of moral debate did. The slave owners made a plausible point. They said, "Look, we own our workers. You just rent your workers. When you own something, you take much better care of it than when you rent it." To put it a little anachronistically, if you rent a car, you're not going to pay as much attention to taking care of it as if you own the car, for obvious reasons. Similarly, if you own people, you're going to take more care of them than if you rent people. If you rent people and you don't want them anymore, you throw them out. If you own people, well, you've got a sort of an investment in them, so you make them healthier and so on. So, the slave owners, in fact, argued, "Look, we're a lot more moral than you guys with your capitalist, wage slave system." Ordinary working people understood that. After the Civil War, you find in the American working-class press bitter complaints over the fact that, "Look, we fought to end chattel slavery, and now you're driving us into wage slavery, which is the same sort of thing." This is one core institution in society where people are forced to become tools of others, to be cast out if they're not necessary. It's a grotesque arrangement, totally contrary to the ideals of classical liberalism or Enlightenment values or anything else. It's now become sort of standard doctrine, but that's just a victory of absolutism, and we should dismantle all that stuff. Culturally, it starts with changes. You've got to change your minds and your spirit, and recover what was a common understanding in a more civilized period, let's say a century ago, in the shop floors of Lowell, Massachusetts. Recover that understanding, and then we work to simply democratize all institutions, free them up, and eliminate authoritarian structures. As I say, you find them everywhere. From families up to corporations, there are all kinds of authoritarian structures in the world. They all ought to be challenged. Very few of them can resist that challenge. They survive mainly because they're not challenged.”

“Justice.' Thoros smiled wanly. 'I remember justice. It had a pleasant taste. Justice was what we were about hone Beria led us, or so we told ourselves. We were king's men, knights, and heroes...but some knights are dark and full of terror, my lady. War makes monsters of us all.' 'Are you saying you are monsters?' 'I am saying we are human. You are not the only one with wounds, Lady Brienne. Some of my brothers were good men when this began. Some were...less good, shall we say? Though there are those who say it does not matter how a man begins, but only how it ends. I suppose it is the same for women.”